Chapter 190 Mahakala

Chapter 190 Mahakala

Hearing this, Monk Zenzhi nodded, and then asked: "It turns out that he is a high disciple of Wushen Mountain. No wonder he is so outstanding. Which disciple of Wushen Mountain is the donor?"

"Blessings to people, there is only one line of earth." Li Qi replied.

Obviously, Zen Zhi is testing Li Qi.

Although he is not like other people who have never seen the world, he can't walk when he hears the words Wu Shenshan, but it can be seen that he is still cautious about these three words, and he has not said anything rude or arrogant. Accused Li Qi of lying.

Facing a force that is equal to the Buddhist Kingdom of the West, Zen wisdom also needs to maintain respect.

After hearing Li Qi's answer to Zhu Rendiji, Zenzhi nodded: "That's right, the poor monk has a similar background to you. The poor monk comes from the Mahakala Seat, the clan lineage comes from the Tujini Heaven, and he is in the same lineage as Diji. Almost equal.”

Li Qi, on the other hand, broke into a cold sweat after hearing this.

Damn it, no wonder this demonic monk is so ruthless that he doesn’t even hesitate to sacrifice blood!

Even he has heard of Mahakala!

The demon god is famous for wearing human bones. Even his Buddha statues are holding kabala bowls made of skulls to contain human blood. They wear skulls around their necks. They are bloodthirsty and terrifying, and they like to tame the strong.

Moreover, this backstage is no weaker than my own.

Seemingly seeing Li Qi's face turn pale and breaking into a cold sweat, Zen Zhi smiled gently.

Then, he said to Li Qi with this kind smile: "It seems that the donor has heard about it, but everyone in the world has misunderstood Mahakala, thinking that he is cruel and unkind, but in fact he is not."

"These remarks all come from the Sutra of the Great Peacock Ming King. It is said in the sutra that Mahakala lives in the 'Corpse Forest', but in fact he lives in Samathana. Corpse Grove is a contemptuous name. Peacock It is said in the King's Sutra that Mahakala loves human flesh and often parades at night with countless retinues of ghosts and gods, stealing human flesh and blood, but this is just an appearance."

Li Qi felt trembling with fear as he listened.

Master Zen Zhi, you only said they were appearances, but you didn’t say they were false...

In fact, as a consecrator, Li Qi has all the sacrificial methods for top gods.

That's why when he heard the name of Mahakala, he was so frightened that he broke into a cold sweat.

Because, according to the records in the book "Blessings", when worshiping Mahakala, a cake made of black flour and human blood needs to be used as the main sacrifice. There must be a mixture of five kinds of meat, including human flesh, and then a The skull of a child born from incest was filled with blood and mustard seeds, and a little boy's skin was taken. The human blood and human brain were put in a bowl. A human oil lamp was lit around it with a wick made of hair. Finally, human gallbladder and human brain were used. Finished with dough made of brains, blood and offal.

Such great evil gods were only conquered by Vairocana Buddha, the Great Sun Tathagata, and became the protector gods of Buddhism...

But this thing is never a good thing.

But Monk Zenzhi didn't seem to notice Li Qi's pale face, but continued to explain: "Maikala is the god of protection and fighting. How can we deter evil spirits if we are not more vicious?"

Damn it, you are the biggest evil! The evil demon that was subdued only by the Tathagata himself has the nerve to scare others! ?

Regardless of Li Qi's inner slander, Zen Zhi still said: "The bowl of blood in his hand is the blood of the four evil spirits, five aggregates, troubles, death, and heavenly demons. The skull he wears means spiritual wisdom, and the head is originally spiritual wisdom. Wherever he is, there are five skeletons on his body, which are the ‘Five Wisdoms’.”

"The reason why he is violent and cruel is to subjugate and save the sentient beings who are gradually deteriorating in the Dharma Ending Period. All sentient beings are evil, and they naturally need Dharma Protectors to save them."

"The donor knows that in addition to Mahakala and Tajini, there is also the Venerable Jixiangtian. The saddle under the seat is also made of human skin. It is the skin of her own son. Because the son of Jixiangtian refused to surrender to the monks and lamas, he would fall into evil. "Tao, the goddess Jixiangtian killed her relatives with great righteousness and took off her skin to make a seat to show the Buddha's heart. Mahakala is just the same."

"It's just that Mahakala's protection range is wider, and evil beings need to be punished. But as long as good men believe in women, as long as they always serve and recite the mantra, Mahakala will protect them. Evil spirits, evil ghosts, mountain monsters, and invisible beings will all be protected." It cannot be harmed. If the evil sentient beings in the end of the Dharma can wake up early, they can be forgiven and do not need to be punished by Mahakala."

After hearing this, Li Qi's eyes twitched.

Damn it, collect protection money! ?

However, Li Qi immediately clasped his hands together and said: "So, Mahakala is really caring about all living beings. Is it because I was narrow-minded before? But what about Dajini Tian?"

Zen wisdom immediately replied: "Under the seat of Mahakala there are seven mother gods and goddesses, and there is also the Dajini heaven."

"Tajini Heaven, also known as Wisdom Dakini, has hundreds of thousands of faces. It is the manifestation of all Buddhist principles, including all good and evil, good and evil, good and bad, greed, delusion and anger."

"Dajini was originally a Yaksha demon who liked to eat people's hearts. Later, he was captured by Mahakala with the method of subduing the three generations, and made them all return to the Buddha. He is the venerable Drajini. This person is the Bodhisattva of the Void Bodhisattva. The perfect Buddha’s merits appear in the body of a heavenly goddess to save all sentient beings.”

"She likes to eat people's hearts and is good at eating people's hearts, so she can observe the good and bad hearts of all living beings."

"All living beings have hundreds of thousands of appearances, beautiful and ugly, good and evil, smart and stupid, good and evil, good and bad, and even all kinds of wrong views that confuse the mind. This mind can appear in heaven, human, hell, and the six paths of reincarnation. However, it is also the most elusive. Dajini returns to the Buddha. Later, with compassion in mind, he used this method to help sentient beings observe their inner worries, beauty and ugliness, good and bad, false and true, and use themselves to face the millions and millions of appearances of all sentient beings. It is a great mirror of light, helping all sentient beings to see their true self and their hearts. Tathagata."

"This is the origin of the poor monk's dilemma."

After Zenzhi said this, Li Qi immediately realized that the other party was getting down to business.

So he wiped his cold sweat, sat upright, and listened carefully to the words of Zen wisdom.

Because Li Qi had already noticed that the scene he had guessed before might be a bit wrong.

He had previously thought that Zen Zhi was a result of something going wrong in his martial arts, and that was why he fell into the devil's path.

Now I can see that this demon monk is a pure demoniac, but now his demonic thoughts are out of balance!

If one of them fails, I will have to turn into a Gabala bowl in his hand.

"The method of practice of the poor monk is the Dajini Heavenly Method, which can understand the mind of all living beings. However, to observe the mind, one needs to cultivate the mind first. The poor monk then subdued one hundred and eight demons, ate their hearts, and absorbed the demon's evil thoughts. In the heart of the Buddha, this is what you see, the first level of the five-level pagoda, the statue of Arhat defeating hundreds of demons."

Li Qi shrank his head.

Damn it, from what he said, this person also has the ability to read minds...

You probably didn't hear what you just scolded, right?

However, Zen Zhi did not seem to pay attention to Li Qi's internal slander, but continued to explain his dilemma: "Dajini Heavenly Law can eat people's hearts and obtain all their spiritual wisdom and memories."

Oh, don't worry, he can't read minds, he can only... wait, after eating people's hearts, he gains all their wisdom and memories? !

Li Qi almost fell, but he immediately took a deep breath and managed to sit still.

If the other party has this magical power, why should you do it yourself? ?

Just dig out the heart for yourself and eat it, wouldn’t everyone be happy? You don’t even need to ask, you immediately get the orthodox witchcraft inheritance.

No, Li Qi frowned.

If this is really the case, then this demon monk should not waste so many words with him.

Let’s continue to listen to what he has to say.

Li Qi continued to listen.

Monk Zenzhi seemed to be unaware of Li Qiyi's sudden mental activity, and continued gently: "Dujinitian was originally an evil ghost Yaksha who likes to eat people's hearts. Venerable Dujinitian himself is like this." The manifestation of a great evil spirit.”

"Volume 10 of Mahavaira Sutra records: 'Tajini is a descendant of the great black god and one of the yaksha ghosts. She has the power of freedom and can know the date of death of a person six months in advance, and then eats his heart in advance. Replace it with something else, until the person dies when he is dead. Those who practice this method can obtain supernatural powers and great achievements. In order to get rid of these people, Vairocana Buddha used the method of subduing the three generations to become a The Great Black God took them and made them all surrender to the Buddha."

"With this heel, to practice the Dajini method, you need to first become a demon and then become a Buddha, just like Dajini was a Yaksha demon in the past and was subdued by Mahakala."

"The poor monk conquered 108 demons and ate their hearts. Now he has deep-rooted demonic thoughts. However, this is the foundation of my technique. I cannot abandon it and can only suppress it."

"Originally, poor monk, it was just like what you said. I used the heart-hunting power in Dujini's heavenly method to hunt out the hearts of Guangyang Situ and Guangyang Sima, then ate their hearts, and then filled them with other things, leaving them to become As my puppet, I can use this method to understand the natural method of witchcraft, so as to reconcile Buddha and demon, and break through from the demonic thoughts."

Li Qi listened to what Monk Zenzhi said and was thinking about his own affairs.

The heart-hunting magical power should be what the other party just mentioned, the magical power of freedom.

There were corresponding instructions in the book of spells given by Teacher Da Zhu. He rummaged around and found the corresponding description.

The heart-hunting magical power is a magical power that can predict the death of others and replace other people's hearts with substitute objects for hunting.

Dujini loves to eat people's hearts. After eating people's hearts, she will put corrupt things in them to replace the heart of the other party. The recipients will usually not notice any abnormality at all and can even live normally.

But in fact, the moment Dujinitian devoured his heart, the person was already dead. At most, within six months, or if Dujinitian had a thought, the person would die immediately.

Later, other versions of this magical power were derived, just like the version used by monk Zenzhi now. It should be that by replacing the filling, you can create your own puppet.

Monk Zenzhi used this trick to bring Guangyang City into his clutches.

The real Guangyang Situ and Guangyang Sima were already dead, and their hearts, spiritual wisdom, and memories had all been eaten by Zen Zhi Monk.

What is walking in the world now is just a body.

Looking at it this way, most of my guesses were correct. Except for my wrong guess about the extent of Monk Zenzhi's madness, I basically guessed everything right.

Then, the ultimate goal of Zen monks is to get rid of the influence of evil thoughts.

You must do this yourself before you can get out of here.

While Li Qi was thinking, Monk Zenzhi continued to talk, describing the foundation of his skills and what he needed to solve.

Obviously, he was really prepared to ask Li Qi to help him with this favor.

Although Li Qi didn't know why the other party didn't choose to eat him directly, but insisted on going through so much trouble, but it didn't matter.

It's a good thing that he doesn't eat himself. No matter what he does, even if he thinks about it for a long time, there is no result. It's better to accept the result calmly and then make a decision based on it.

Maybe it’s because of the background of Wushen Mountain.

Two quarters of an hour passed, and Monk Zenzhi finally explained the basics of his technique. It was really thorough.

At first, he just said some very common things, such as his origin and so on.

Up to this point, Li Qi could still deal with it calmly.

A quarter of an hour later, he began to talk about the specific practice, including details such as what kind of energy to use and how to improve it.

Once here, Li Qi started to feel restless.

In two quarters of an hour, he had explained his cultivation method thoroughly, and he was so frank that Li Qi felt that if he found a seventh-level expert to cooperate with him, he could immediately devise a strategy against him, and then kill this person here.

Speaking of this, Li Qi's hair stood on end.

This monster monk...

Tell your feet so clearly.

You don't know how to kill the donkey, do you?

"These are the specific matters. It's time for the donor to tell you. How are you going to solve the plight of the poor monk? You promised the poor monk before on that battlefield." Monk Zenzhi looked at Li Qi with a smile.

Li Qize immediately replied: "Master, don't be anxious. I must be confident in what I said. Just listen to me."

He spoke very quickly, fearing that because he was slow to reply, monk Zenzhi would pick off his head and make it into a kabala bowl.

"This pagoda is the manifestation of Master Zen Zhi's Taoism and cultivation. It was given by Lord Dujini Tian personally, right?" Li Qi asked.

Zen Zhi nodded and replied: "That's it. Master once said that when the pagoda was built to the seventh level, it was when I entered the sixth level. Today, it has been built to four levels. I took the popularity and cause and effect of thousands of people to build it. The framework of the fifth floor is prepared to balance Buddhas and demons, but this fifth floor is still 70% empty.”

"I want to go to the first floor first to see the demon thoughts. Will it hinder the master?" Li Qi asked again.

"No, please give me permission, but the donor hasn't said what to do yet." Chan Zhi reminded kindly.

"If you want to reconcile all things, you must understand all things. If I want to resolve the demonic thoughts, I must first see what the demonic thoughts look like." Li Qi said.

"Then please, I'll wait here for the benefactor." Chan Zhi nodded, clasped his hands together, closed his eyes, and let Li Qi leave, seemingly not worried about him running away at all.

Of course, Li Qi would definitely not run away.

The opponent was a seventh-grade powerful man, and Li Qi would only run away when his brain went crazy. Where could he run to? You can't escape even to the ends of the earth.

He quickly went downstairs and arrived at the first floor of the five-level pagoda.

There is no one here, only one hundred and eight Arhats are placed. Next to each Arhat is a slender demon head, small in size, suppressed by the Arhat statue.

Li Qize took a deep breath and mobilized his own Taoist rhyme.

‘True Knowledge’ Tao Yun, whose ability can analyze all things.

This evil thought is part of the mind of Zen Zhi monk.

So, it is equivalent to touching the most vulnerable place of Zen wisdom.

Li Qi was never one to sit still and wait for death, even when facing a seventh-level person who was like a living god or Buddha.