Chapter 365 Demonic Blood
Is the power of the Vajra White Elephant hidden in this Buddha sculpture?
Maybe, but certainly more than that.
Those who left didn't know the secret, so after seeing someone succeed, they found that they didn't need this method, so they all left, not wanting to waste time anymore.
Those who stayed were those who wanted to temper their bodies, or those who used the body as their main means of cultivation.
But Li Qi has already obtained several visualization pictures from this Buddha sculpture, and I'm afraid they all have similar techniques.
trap? Or is this the original intention?
not understand.
Therefore, Li Qi stopped wasting time here, stood up, and walked towards the interior of Fengde Temple.
Now that I know the details, it’s time to find out...
Just as Li Qi was about to say this, he saw a great monk in front of him. He just walked out of the forest and happened to bump into Li Qi.
The great monk and Li Qi were similar in cultivation, they were also in the seventh grade, and they were also similar in age, probably in their thirties.
But the difference is that Li Qi is really in his thirties, while this great monk most likely looks in his thirties.
After all, for seventh-grade practitioners, their appearance is just a self-perception or hobby, and they can change it however they want.
What really constrains their appearance is actually imagination. After all, not everyone can imagine a peerless appearance. This thing depends on the randomness of God. Therefore, when it comes to high-end products, aesthetics generally shift to temperament, and appearance is just It's just second.
This great monk looked like an ordinary farmer, with dark skin and rough palms covered with calluses.
If he hadn't shaved his head, it would be easy to identify him as a farmer instead of a monk.
"Donor, do you want to wait for me? I wonder why you are here?" The monk clasped his hands together, bowed, and asked Li Qi kindly.
"That's it. You should already know it?" Li Qi said, taking out the hairpin given by Lingxiao Flower God and handing it to the great monk: "This is what the king said. He wants to give this to you. He said it is for you." Naturally you will understand.”
"Since it was entrusted by the Lord Lingxiao, he would naturally not refuse. I wonder why the benefactor came to Fengde Temple?" The monk took the hairpin and seemed a little surprised. He immediately changed his subject and returned the hairpin to Li Qi.
The previous question was "Why did you come?", but after Li Qi showed the hairpin, it changed to "Why did you come?"
This attitude is different.
"Dare you ask the master's name?" Li Qi asked.
Since we want to talk about something, it would be better to ask for a name.
"The poor monk's name is Weichen. The words here are a bit hasty. Why don't you come into the temple with me and talk about it?" Monk Weichen said politely to Li Qi.
Li Qi naturally would not refuse. After nodding, the two of them walked towards Fengde Temple one after another.
Along the way, Li Qi was not idle and took the initiative to ask: "Master Weichen, I don't know the origin of that Buddha sculpture. I just saw it. It seems that someone inside has realized the power of the Vajra White Elephant. That is the power of Chakrasamvara." "Power, is that Buddha statue inherited from Chakrasamvara?"
Chakrasamvara has four faces, twelve arms, is covered in white elephant skin, has infinite strength, and has red and blue bodies. Blue represents the "qi" in the human body, red represents "blood", and hugging represents " "Qi and blood are dependent on each other." He is a Buddhist Vajra with an extremely powerful physical body.
What is the concept of being extremely tyrannical? It is said that it has reached the point of being invincible at the same level. Even martial arts of the same level are difficult to confront head-on.
Of course, this is just him. He has received a small part of his inheritance, and the difference from him is immeasurable.
When he thought of this, Li Qi couldn't help but sigh.
The difference within the same grade...
Take himself as an example.
Back then, the three young masters from Wushen Mountain joined forces and faced dozens of students from the Tang Dynasty. The three of them defeated dozens of them without losing.
And Liu Junyi only lost one hand against three.
Ordinary people are far away from the seventh level.
The gap between the seventh grade and another seventh grade may be even further.
During the conversation——
"The donor seems to be very curious about this? Does he think there is something wrong?" Monk Weichen asked.
"I just think it's a bit strange that a natural Buddha sculpture still contains some inheritance of Chakrasamvara, and it is also placed in public, allowing many people to understand it casually." Li Qi walked, while said.
He did not mention at all the many visualizations he had noticed and what was hidden in them.
Hearing this, Monk Weichen smiled and said: "The donor is indeed keen, but the matter is not that simple. That Buddha statue is not something we can control. It was placed by someone from the Western Region. What is its specific use? , even I don’t know very well. It’s not like there are no people in our temple who want to learn enlightenment. Before that, I had a junior brother named Xin Ming. He realized something in this Buddha sculpture. Unfortunately, he refused to tell me. , I just packed my things and decided to go to the Western Regions to seek scriptures.”
Monk Xinming?
When Li Qi heard this, he thought that it was indeed true. Monk Xinming really came from Fengde Temple.
"An eminent monk from the Western Regions? Is this eminent monk still in the temple...?" Li Qi asked.
Although he asked this question, Li Qi actually had no hope.
I don’t know how long it has been, and people may not stay here.
However, Monk Weichen said: "It's a coincidence that the donor came. The master is still in the temple. If you want to see him, maybe I can inform you. However, this hairpin of the king may have to be used as a token." Goodbye, after all, the other party has a good status and is not easy to deal with. "
"I see, then let's do it, please." Li Qi said, handing over the hairpin again.
Afterwards, the two came to a pagoda in Fengtoku Temple.
The pagoda has seven floors and is an orthodox pagoda.
Li Qi was welcomed to the third floor and sat down here.
Monk Weichen took the hairpin and said goodbye, saying that he was going to report.
Li Qi nodded and said he would wait here.
He found a place, and a visiting monk quickly brought him refreshments, then poured a cup of tea for Li Qi, then excused himself and left.
Li Qi was sitting on the third floor of the pagoda, sitting by the window and looking out.
Looking from here, I can just see beyond the main hall below and see the crowds of people outside like ants, worshiping on the steps, on the mountain road, and outside the main hall.
It seems that ordinary pilgrims cannot enter this pagoda.
Then, Li Qi fell into deep thought.
He began to use his genius brain to think carefully about the Buddha statue, so as not to be unable to find an explanation and be embarrassed in place.
Time passed by slowly.
After waiting for a while, about two quarters of an hour, the tea became cold.
At this time, Monk Weichen finally returned.
He first knocked on the door and said to Li Qi: "Donor, Zen Master Kaiwen is here."
Li Qi immediately stood up and looked at the door.
At the door, stood a young and handsome monk.
Although he has no hair, he is dressed in white clothes and a light golden cassock. The decorations all over his body are white and gold. Even his skin is white and smooth, and his eyes are golden.
The whole person only had these two colors. He was very clean and extremely handsome. With such magnanimity, Li Qi even felt that this monk could compare with Yan Ke.
Among the people Li Qi had seen, the only ones who were so handsome were Zen Master Kaiwen and Yanke.
"I've met Zen Master Kaiwen." Li Qi took the initiative to greet him.
Because, I really know that when Yun sweeps over the other person's body, although he can detect the other person's existence, he cannot see through his cultivation level.
This shows that the other party is forcing itself too much.
Also, to be able to arrange such a Buddha statue in this place, I don't think it is a weak hand.
"I have met the donor. I heard that the abbot of the Buddhist temple here came to see the poor monk. He said that he had a request that he could not refuse. He hoped that the poor monk would come to see the donor. May I ask if this is the case?" Monk Kaiwen said humbly.
"It's the boy. I'm sorry for disturbing the master. I hope you can forgive me." Li Qi immediately saluted with an apology on his face.
"It doesn't matter. Isn't that what cultivation is like? Wei Chen, just go and do your own business. Leave this distinguished guest to me." Zen Master Kaiwen said with a smile.
When he spoke, his tone was soft and refreshing, and his face gave people a particularly comfortable feeling, as if just talking to him made them feel particularly happy.
"Yes, I will take my leave, junior." Monk Weichen clasped his hands together, saluted Li Qi and Zen Master Kaiwen respectively, then left here, closed the door, walked down to the pagoda, and stood guard downstairs.
Li Qi could clearly feel that the moment the door closed, the pagoda seemed to activate some special mechanism to seal the place.
You can see the outside from the inside, but you can't see the inside from the outside.
Li Qi looked at Zen Master Kaiwen carefully.
However, no matter how many times I read it, there is only one word of thanks.
handsome!
He's so handsome. It turns out that men can be handsome without hair, but their clothes don't have that ascetic feel. They're not simple at all. The gold and white monk's robes and cassocks are definitely not cheap just by looking at them.
"Donor, why do you keep looking at this poor monk but don't say anything?" Facing Li Qi's gaze, Zen Master Kaiwen took the initiative and asked Li Qi.
"I'm just a little curious. After all, the Buddhist monks I've seen before, no matter what their temperament, all look like they are practicing asceticism. On the contrary, Zen Master Kaiwen's dress and temperament are a bit strange." Li Qi said.
With that said, Li Qi extended his hand and invited Zen Master Kaiwen to sit at the table by the window and talk: "I'm sorry, I'm a little rude. Zen Master, please sit down. I still have many questions that I want to ask Zen Master for advice."
As Li Qi spoke, he walked to the window.
It was a little funny to him. This monk was dressed in a rich and noble manner. He didn't look "poor" at all, but he still called himself a poor monk.
"Is it about that Buddha sculpture? If it is this, please forgive me for not saying too much, because the monk himself is not very clear about the Buddha sculpture, and I am afraid it will mislead the donor." Kaiwen Zen wisdom is in Li Kai sat down across from him and said with a smile.
"Don't worry about misleading. After all, the mere existence of that thing can mislead many people. I just want to hear the origin of this thing. Is it more than just a Zen master? Can you explain it? Or do you need payment? Or something else?" Li Qi He got straight to the point and started asking questions straightforwardly.
If you want money, things, or something else, just specify it. I'm here to buy the answer.
"Naturally, none of these are needed. As long as the donor is not afraid of being misled and does something irrational, and promises to act rationally, then the poor monk dares to speak out." Zen Master Kaiwen said.
"That's natural. It's right to act cautiously. I always think twice before acting. In this case, I would like to ask Zen Master to inform me. I will naturally keep this help in mind." Li Qi cupped his hands and said.
Keep it in mind and explain that you will return it in the future. This is a reminder to these monks that it is best not to go too far.
Keep the good things in your heart, and the bad things will naturally be in your heart, and you will pay them back.
"Since the benefactor is well prepared and has Lord Lingxiao as a guarantor, the poor monk should know everything he wants to say. I wonder where the benefactor wants to hear it?" Zen Master Kaiwen asked with a smile.
"What is the origin of this Buddha sculpture?" Li Qi asked immediately.
"This object is a strange stone in the Samashina Mountain." Zen Master Kaiwen answered immediately.
Li Qi couldn't hold it back and took a breath of cold air!
Shamoshana!
He had known about it before and even been exposed to it! (See Chapter 189)
Samashana, also known as the Corpse Forest, is the abode of Mahakala!
That's a big black sky!
Li Qi also had contact with people from Mahakala's lineage. The Zen monk who impressed him deeply was a disciple of Mahakala.
It took more than ten seconds for Li Qi to calm down and ask: "It comes from Samashana... What does this thing have to do with Mahakala?"
Zen Master Kaiwen did not hide anything, and said directly: "Actually, it doesn't matter, but Mahakala had a kabala bowl in his hand, and there was blood in it. One time, Mahakala accidentally spilled the blood, but fortunately only a drop fell to the ground. "
"This strange stone was touched by a drop of blood spilled by Mahakala, and something strange appeared from it. Seeing this, Dajinitian put it away, but recently, I was instructed by Dajinitian , I came here to place this stone, waiting for someone who is destined to do so, but I really don’t know what my specific thoughts are and what the purpose of this Buddha sculpture is.”
When he mentioned that he didn't know about this, Zen Master Kaiwen kept shaking his head.
Li Qi extracted more information from it.
Mahakala holds a bowl in his hand, which is a kabala bowl carved from a skull. It contains the blood of four demons, namely the five aggregates, troubles, death, and celestial demons.
Yes, there is even blood of the demon in it.
The blood in this bowl symbolizes the wisdom of Mahakala. It means that he once drank the blood of the "four demons" and successfully resolved the demonic thoughts in it.
However, these are only rough descriptions. It is a pity that it is impossible to judge Mahakala's heel through this.
In fact, even this knowledge was only qualified because Li Qi was the master of Wushen Mountain. Otherwise, to outsiders, just the name Mahakala would be regarded as some kind of secret.
Now... Zen Master Kaiwen said that Mahakala spilled the blood of four evil spirits and dripped on this stone?
Is it related to the devil?
I think should not be? It stands to reason that Mahakala is the Buddhist protector of demons. Although he is one of Buddha and demon, he is hostile to other demons...
However, that is the blood of four kinds of demons...