Chapter 132 The World, Pure Yang

Chapter 132 The World, Pure Yang

Junior uncle?

What's the meaning? ?

The group of people in the Mid-Levels Courtyard were all stunned, not understanding what was going on. They all looked at this tall figure in confusion.

"What's going on, what little junior uncle?"

"Big man, don't talk halfway. Is this new junior brother our junior uncle?"

"It makes me confused."

This big man is a disciple of the Jade Xu Peak Deacon Hall, named Wang Tieshan, a seventh-level martial artist, and is responsible for distributing various supplies to the new True Successor.

Seeing everyone's confused expressions, he chuckled and said, "You don't know this, right? The master has just accepted a disciple as a master, and we have a sixth-generation true successor in Chunyang Palace, who is our junior uncle."

Everyone's eyes widened when they heard this, and they looked at Zhou Heng in great shock. At the same time, they subconsciously stepped back and distanced themselves from Zhou Heng, and then they all bowed their hands in salute.

"I've met my junior uncle."

Then they all retreated, losing their previous enthusiasm.

"What's going on?" Zhou Heng was a little confused. His identity as a junior uncle was so unpopular?

"Young Master, please don't worry, they don't mean any harm." Wang Tieshan said with a smile: "They don't know how to face you, after all, they are different in seniority.

"I can't take care of you as a newcomer and it's hard to make friends. I can't figure out your thoughts, so I have to resign. It should get better in a while, but you probably won't stay here for too long."

"Yes, I understand." Zhou Heng nodded. He roughly understood this feeling, which was basically equivalent to the feeling of an old employee of the company facing a young leader who was parachuted in.

Although this young leader will not stay in the company for a long time and will have a wider space, and will not actually have any impact on them, he will not be as "hospitable" as he treats newcomers.

This is a very normal psychology.

"The headmaster should have told you before that I'm here to give you something." Wang Tieshan took out a palm-sized golden bag and handed it to Zhou Heng, saying: "This is the Qiankun bag. There is a small space inside. , put the things given to you by the sect, and you can also use them to put some sundries in the future."

"Thank you." Zhou Heng took the tip bag.

"Hey, you are all fulfilling your responsibilities. No need to thank me, junior uncle." Wang Tieshan said goodbye immediately and left the Banshan Villa.

Zhou Heng found his house.

This is a house with an independent courtyard, and the facilities are very simple. It is obvious that the previous owner only did Qing Xiu and Qigong practice, but even so, it is much better than the place he rented when he was in Huangtong Fucheng.

He lay on the bed and began to look at what was in the golden brocade bag.

This was his first "space equipment" and he was quite excited to use it for the first time.

There's not a lot of space inside.

Zhou Heng made a slight estimate and found that it was only about ten cubic meters.

Of course, it is enough for carry-on luggage.

There isn't much in there now.

There is only a Taoist robe, a long sword, and three books.

This robe is much more gorgeous than those worn by the outer disciples.

The same base is white, but the pattern is changed to purple, which exudes mystery and nobility. The whole is divided into two layers, the inner and outer layers. The belt is also divided into two wide and narrow ones, and even the boots are painted with exquisite patterns.

It seemed to be more complicated than the Taoist robe he had seen Cheng Jiangjian wear before, and it was very troublesome to see through it.

The long sword was about three feet and six inches, and was made of light silver. Zhou Heng took it out of the brocade bag and held it in his hand. He saw that the sword seemed to have water ripples flowing around it, and it was filled with aura.

"Crossing the entrance."

Zhou Heng saw the words engraved on the end of the sword's hilt, which was the name of the long sword.

A sharp weapon!

And it is still a top-quality weapon with three special effects.

Tough, piercing, evil-breaking.

Normally, even top martial arts sects like Chunyang Palace only have some true disciples equipped with powerful weapons.

And they are basically two ordinary weapons with special effects.

For someone like Zhou Heng, who is directly a top-grade weapon with three special effects, it is obviously a special treatment.

"Having such a sharp weapon in hand, combined with the additional attribute of Sharpness + 2, is enough to increase the power of the Hundred Steps Flying Sword by several levels." Zhou Heng came to the yard and used this sword to perform several sword moves. .

According to his rough estimate, his current strength should be similar to that of a seventh-grade peak warrior, but it is not certain whether he can enter the top ten on the rankings.

Next, Zhou Heng's attention shifted to the three books.

A Taoist book, "Zhixu Jing", talks about the principles of calming people's minds, calming their minds, controlling their thoughts, and harmonizing their breath.

Although the author is not indicated, I think he must be a highly accomplished Taoist with profound spiritual practices.

The other two are practical books introducing the world.

One is "The World" and the other is "Chun Yang".

The former talks about the general situation of the world, while the latter talks about the origin and inheritance of Chunyang Palace. Unfortunately, the content described in it is not very detailed, and some key points are unclear.

However, even so, the things discussed in these two books are difficult for Zhou Heng to see in the secular world.

After all, this is not an information explosion environment like the earth. It is difficult for ordinary people to find a history book and map of the current dynasty, let alone an introduction that involves the entire world going back thousands of years.

The three kingdoms of Dazhou, Daqi, and Dajin belong to the Central Plains. This is a concept that Zhou Heng has known for a long time. However, how this situation came to be and what else exists outside the Central Plains, he did not know before.

This is explained in "The World".

Three thousand years ago, there was only one Central Dynasty in the Central Plains, ruling an extremely large territory. Later, after a war of Tianyang, the Central Dynasty split, and the current situation of the Three Kingdoms was formed.

Outside the Central Plains, there are desert grasslands in the north, with grassland civilizations that are completely different from those in the Central Plains, and even the martial arts system is different. In the south, there are mountains of wild gods, and residents are rumored to have the blood of gods and demons, with many supernatural powers and mysterious.

To the east is the vast ocean, with many fairy mountains and islands, where many scattered immortals gather, and there are thousands of small countries and thousands of sects. The social order and people's lives are different from those in the Central Plains, and all kinds of strange things are not available in the Central Plains.

The nature of the existence of scattered immortals is also described in the book.

The primordial spirit of the celestial being is placed in the void, which is almost immortal, but the physical body is in the disaster of decay. Every five hundred years, it will experience a celestial decay.

This decay is extremely dangerous. If you can survive it, you will continue to live forever. If you can't survive it, your physical body will decay after your life ends, leaving only the primordial spirit, and there are only two ways.

Either reincarnate and gamble that you can get through the mystery in the womb, or use special spiritual materials as an aid to combine the soul with some third-grade spiritual materials and become a scattered immortal.

The mundane world has a certain degree of interference with scattered immortals, so more and more scattered immortals move overseas, away from the mundane world, and wander outside the mundane world.

In addition, there is the Western Wilderness Forbidden Land.

According to the book, there are extremely terrifying existences sealed there, monsters are everywhere, and from time to time they will attack the border between the three kingdoms of the Central Plains and the Western Wilderness, causing the lives of the people to be destroyed.

But the introduction to the Western Wilderness Forbidden Land is limited to this, and there is no more.

There is also the Battle of Tianyang, which is the same.

As for the specific situation in the world three thousand years ago, there is not even a description, not even a mention.

"Chun Yang" also has this problem.

When introducing the past situation of Chunyang Palace, everything in the past three thousand years is very detailed.

But when it comes to the Tianyang Battle three thousand years ago and the period before, it is all mentioned in one stroke.

There is almost no detailed description.

Fortunately, it is better than "Tianxia".

After all, it is better to just mention it briefly than not to mention it at all.

This gave Zhou Heng a general understanding of the situation in the world before the Tianyang War.

The Chunyang Palace was established in the ancient times, also known as the mythological era, tens of thousands of years ago, but there is no detailed description of how many tens of thousands of years ago.

At that time, immortals, Buddhas, gods, demons, and monsters were rampant in the world, traveling between the heavens. The major sects were high above and controlled everything in the world. The human kingdom could only survive under the protection of the major sects, which was completely different from the current era.

Later, those powerful beings such as immortals, Buddhas, and gods disappeared strangely, and there was no trace at all. The first headmaster of the Chunyang Palace, that is, the founder of the sect, Chunyangzi, disappeared at that time.

This directly led to the loss of constraints on many sects, families, and national forces in the world, and the major sects were no longer backed by immortals and gods. The conflicts accumulated in the past broke out quickly, and the world suddenly became extremely chaotic.

In that era, killing people for treasures was prevalent, and the strong were respected as the truth. Countless sects stood together, but they only clung to each other for warmth, and the original order was completely destroyed, and it was dark.

This directly led to the loss of countless skills, the disappearance of many peerless magic weapons, and even many historical records were buried in the dust and difficult to find.

The book called it "chaos disaster" or "dark age", which lasted for about three thousand years.

At that time, Chunyang Palace was not strong, but only considered middle-to-upper.

And because it was once a sect with immortals and gods in the world, it was targeted by the later sects, and even the second headmaster died in this disaster.

The current God of Chunyang Palace, the first-grade Taoist master, was appointed in the chaos disaster and took over as the third headmaster. He single-handedly supported the Chunyang Palace, which was in danger at the time.

After the chaos and disaster, it was the era of great prosperity. Various laws emerged, hundreds of schools of thought contended, eight hundred countries stood side by side, thousands of academies were scattered all over the place, and new gods of the first rank appeared one by one. Gradually, a new civilization and a new society were established on the incomplete classics left by the ancient immortals and gods.

The book calls it the "Middle Ages" or "The Age of Saints" to commemorate the nine first-rank saints who led the reconstruction of civilization at that time.

Chunyang Palace also reached its peak under the leadership of the third headmaster in this era and became one of the most powerful sects in the world. It was able to establish the Taishang Dao Palace with "Dao Sheng", one of the nine saints. In the mythological era, it was the Taixu Palace of the most powerful sect, and it was called the Three Palaces of Daoism, and it continues to this day.

After the Middle Ages, about five thousand years ago, after an accident, the saints disappeared and the academies were closed one by one.

This led to the emergence of a dynasty that unified the Central Plains, but this central dynasty was clamped by the major aristocratic families. Since then, the dynasty and the aristocratic families have ruled the world together, and many sects have been greatly suppressed.

The book calls it the "Era of Imperial Aristocratic Families". For the next two thousand years, there were no major events in the world, but many sects were restricted or even conquered by aristocratic families and dynasties.

The third headmaster of Chunyang Palace resigned after the end of the Middle Ages and passed the throne to the fourth.

The fourth headmaster experienced the period from the era of imperial aristocratic families to the Tianyang War, and after the Tianyang War, he cultivated the Tao seeds and passed the throne to the fifth, who is now the former headmaster of Chunyang Palace and the nominal master of Chunyang Palace.

Three hundred years ago, the fifth headmaster of Chunyang Palace cultivated the Tao seeds and passed the throne to Yan Shouyi, who had placed his soul in the void more than four hundred years ago and achieved the status of a celestial being, and made him the sixth headmaster of Chunyang Palace.

"The specific situation of the Dark Ages, how it transitioned to the Medieval Saints Era, how the splendid Saints Era ended, the specific information of the Family Dynasty Era, what happened in the Tianyang War, and what happened outside the Central Plains The situation, when the Western Wasteland Forbidden Land appeared, etc., are not described..."

After Zhou Heng finished reading it, he just felt itchy in his heart. It felt like he was reading a novel when he was on Earth and encountered a broken chapter.

However, he also understands the situation.

In these nearly ten thousand years, how many sect families and countries that were once tyrannical have been destroyed, and how many times have times changed?

There must be many unknown secrets among them.

And these secrets may mean crisis or great opportunity.

If all these things could be known to a new disciple, then Zhou Heng would have to wonder how the Chunyang Palace could survive for so long and still live well.

——Even if Zhou Heng is of high seniority, he is still a newcomer. It is a strange thing to have access to the core secrets of the sect.

"I don't know if these unknown secrets have something to do with my time traveling."

Zhou Heng originally thought that this world had no connection with the earth, but the codenames of the members of the Zhou Tianxun World Division made him change his mind.

He began to try to find the reason for his time travel and the possibility of returning to Earth.

"However, it should be difficult to obtain more information in a short period of time in Chunyang Palace. The Zhoutian Xunjie Division will send out tasks to investigate secret incidents. We may be able to gain something. It seems that we need to find an opportunity to go down the mountain and enter the Zhoutian Xunjie Division as soon as possible. ”

After sorting out the information he had obtained this time, Zhou Heng simply set his future goals, then crossed his legs and entered meditation, and began to practice Xiantian Kung Fu.

At this time, his proficiency in Xiantian Kung Fu has reached an advanced level, and its effect on nourishing the spirit of the soul is stronger. He can now practice meditation instead of sleeping.

…

The next morning.

Zhou Heng came to the golden summit of Yuxu Peak as agreed.

Yan Shouyi was already waiting here. He stood on the edge of the cliff, looking at the rising sun in the distance.

"Senior brother." Zhou Heng saluted with his hands in hand.

"It seems that junior brother had a good rest last night." Yan Shou turned around and said with a smile: "The inner energy of your body is really pure, and you have some innate characteristics. This inner strength is extraordinary. Compared with our Yuxu Peak lineage, His foundation-building martial arts are not bad at all.

"This makes me a little embarrassed. Originally, I planned to teach you a seventh-grade internal skill, but then I thought it would be useless for you and waste your pure Yang body. After thinking about it, I decided to teach you the fifth-grade "Pure Yang Body". Yang Dan Sutra is the best for you to build your foundation.”

Zhou Heng took a volume of scripture and briefly looked through it, and found that it was indeed an extremely sophisticated and profound internal skill, and it was extremely powerful.

Innate skills are like child's play compared to this.

There are a total of twelve levels in the Pure Yang Alchemy Sutra. The first six levels are the cultivation levels of the lower third level, and the last six levels correspond to the sixth and fifth levels.

You only need to step onto the tenth floor to refine a pure Yang golden elixir, which can refine energy and transform into spirit. The body will generate golden light, ward off all evils, and be invulnerable to all methods.

If used to perform Taoism, it is even more powerful.

If you practice with a pure Yang body, the Pure Yang Golden Pill will be purer and more powerful, enough to defeat the fourth-grade Dharma Body at the fifth-level level with the power of the golden elixir.

It should be noted that at the middle and third level, if the cultivation level is higher, it is higher than the sky. If the cultivation level is lower, there is almost no ability to resist.

Unless there are various powerful secret treasures or magical weapons in hand, exceptions may occur.

This Pure Yang Alchemy Sutra combined with the Pure Yang Body can make the fifth grade powerful against the fourth grade. Even if it can barely compete for a moment, it is incredible.

Moreover, this Chunyang Alchemy Sutra can also inherit the fundamental method of Chunyang Palace, and directly points to the peerless magical power "Taiyi Chunyang Sutra" at the level of a divine Taoist master.

This is indeed the martial arts that is most suitable for him.

But there was one question that concerned Zhou Heng.

"Senior brother, in this Pure Yang Alchemy Sutra, you must remain a boy until you reach the fifth level of cultivation??"