Chapter 198
Qiao Nian's spiritual practice secret book is called "The Sutra of Sacrifice to the Heavenly Father".
Of course, this is the original name.
The current cultivation cheat book not only lacks the content of the second half, but also lacks the cover.
When I gave it to Qiao Nian to Wang that day, he destroyed the cover together.
The reason is also very simple.
The word "Heavenly Father" only had hatred after Qiao Nian sobered up, let alone sacrifice.
Most of his Taoism was formed after being influenced by the Heavenly Father, so it is called "Heavenly Father's Sacrifice Sutra".
Obviously, this was something Qiao Nian couldn't accept after waking up.
So in the end he tore up the title of the book directly.
Wang Sheng would know the name, or he saw it at the time, so he remembered it directly.
But he plans to change the name.
This is also Qiao Nian's hope.
"...Let's call it "Heavenly Recitation Sutra"!"
After thinking for a while, Wang Sheng thought of a suitable name.
Tian, is the heaven of Tianjiao. Tianjiao was established very early, and it was not an evil sect at the beginning. Now Tianjiao is doomed to perish, but it can be commemorated.
Nian is the name of Qiao Nian, the creator of the scripture, Qiao Nian, and Nian itself is also a kind of spiritual power, which is extremely appropriate.
This is how the "Tian Nian Sutra" was born.
Wang Sheng thought of Qiao Nian's last request.
Pass on this scripture.
Although he took the wrong path in the later stage, the content in front of the scriptures is a condensed effort. It is a new path that is different from Qi and Blood Martial Arts. If he is buried like this, Qiao Nian is obviously not reconciled.
"Don't worry, it will be passed on to you, but not now."
He didn't know whether he would be influenced by the "Heavenly Father" after practicing the "Heavenly Recitation Sutra", so he had to eliminate this hidden danger before he dared to truly pass it on.
This principle is the same as the inheritance of "Insensible Vacuum Induction Chapter". There may be hidden dangers in it, which must be confirmed.
But Wang Sheng didn't intend to practice the "Heavenly Recitation Sutra" this time.
He intends to integrate the contents of the Heavenly Recitation Sutra into the "Induction of the Vacuum of Absence", learn from each other's strengths and make up for its shortcomings, and perfect this powerful scripture.
Then re-perfect the "Tian Nian Jing", in this way, it is also possible to avoid the mistakes of the "Tian Nian Jing".
So Wang Sheng himself read the content of "Heavenly Recitation Sutra".
In fact, there are quite a few contents in which Wang Sheng had communicated with Qiao Nian during the discussion.
However, after obtaining the complete scriptures, he had a more thorough understanding of the content of the exchange.
"God, the spirit is also, God's induction..."
This is the core content of the scriptures, and it is also a necessary process of cultivation.
Wang Sheng found that this is almost completely different from the scriptures of the White Lotus Demon King, but there are many contents in it that can be confirmed by each other.
After reading it, Wang Sheng felt more and more that there was nothing wrong with his naming. At the same time, he vaguely guessed why Qiao Nian was targeted by the so-called Heavenly Father.
Because of Qiao Nian's cultivation method, he needs to sense external objects and entrust his spirit to external objects.
This method of cultivation, Wang Sheng knew at a glance that it was extremely dangerous.
Who knows what your senses might pick up.
However, if the cultivation is successful, the things cultivated by this cultivation method are also extremely powerful.
The whole process of cultivation is first of all to sense the outside world, connect to the hidden object, and then use this object to temper one's spirit. Generally speaking, the stronger one's talent is, the stronger the sensed object will be.
According to Qiao Nian himself, if the talent is strong enough, he may be able to sense the scorching sun in the sky, and the speed of tempering his spirit like that will be terrifyingly fast.
In the second stage of mental training, one must enter the state of "nothing outside the mind", visualize the sensed object in the mind, and use the object as an anchor point to use spiritual supernatural powers.
At this level, in fact, it is probably equivalent to a master.
If the visualization is completely completed, it will be the realm of a great master, and at that time more magical powers will be used.
And Qiao Nian, as the leader of the Heavenly Sect, naturally visualized the "Heavenly Father" who didn't know whether he existed or not.
Then there's the problem.
"Heavenly Father" really exists, not only does it exist, but it also directly affects his cultivation path.
Directly transforming the idea of a sect into a harvesting method.
Seeing this, Wang Sheng probably understood why Qiao Nian would say that the Heavenly Father was harvesting.
"Qiao Nian was influenced by the 'Heavenly Father', so Qiao Nian, who should have been visualizing this path, directly turned the practice into harvesting, because the Heavenly Father himself was also harvesting, so Qiao Nian subconsciously moved towards this path. go the other way."
"This has abandoned his original righteous path with unlimited potential, and gone wrong. He is harvesting others, and at the same time, 'Heavenly Father' is staring at him all the time. Maybe even if I don't come, Qiao Nian will be harvested." gone."
"The last spiritual idea that Qiao Nian used, the coming of the Heavenly Father is the best proof. The spiritual visualization body, said to be conceived by Qiao Nian, may have been deliberately created by the 'Heavenly Father'." Wang Sheng saw After practicing the Fa, I suddenly realized a lot.
The potential of "Heavenly Recitation Sutra" is undoubtedly huge, even greater than "Induction of Inanimate Vacuum".
Its conception, going to the follow-up, may be the same as Wang Sheng's five internal organs, and it will breed a spiritual god, which is extremely powerful.
It is a pity that the "Heavenly Father" took advantage of the void and made this practice unfinished.
Wang Sheng could easily guess what Qiao Nian had torn up.
It is estimated that it is the follow-up crooked harvesting method and the method of visualizing "Heavenly Father".
And the remaining content, in fact, can only allow people to reach the strength of a master.
Complete the complete visualization of objects in the spirit, the method of becoming a great master does not actually exist, or it originally existed, that is, the method of visualizing the heavenly father.
But that is more like the "Heavenly Father" himself settled in, and the relationship with visualization is actually not that deep.
Therefore, the road of "Tian Nian Jing" is not as long as the road of Bailian Yao, and can only reach the master.
But in terms of detail, the "Tian Nian Jing" is more detailed.
"Things to be visualized are mostly natural things, man-made things are also acceptable, wind, rain, thunder and lightning, swords, guns, swords and halberds are all things that can be visualized..."
Wang Sheng studied to himself.
With in-depth study, he also discovered that it is very difficult to graft these contents into "Induction of Vacuum without Life".
It may be necessary to master both scriptures.
Of course, if one of the scriptures breaks the limit and has a new understanding of the scriptures, it may not be impossible.
"Look again, let's upgrade the "Inanimate Vacuum Induction Chapter" to break the limit first!"
"Inanimate Vacuum Induction Chapter" has already reached level eight, and this time he has obtained Qiao Nian's cultivation method, and the progress has been accelerated under mutual confirmation.
Maybe it won't be long before it breaks the limit.
He also wanted to take a look at the "Heavenly Nian Sutra" because there were some contents in it that Wang Sheng couldn't give up for the time being.
That is one of the subtle mysteries, which is his shortcoming.
Both kinds of scriptures have their own spiritual mysteries, and "Insensible Vacuum Induction Chapter" is more inclined to illusions, bewitching and the like, and is more inclined to assist.
And the secret method in "Tian Nian Jing" is more like Taoism.
For example, when Qiao Nian was fighting Wang Sheng, the first secret method he used was that he could directly lead down the thunder and control the lightning to attack the enemy. It can be said to be an extremely powerful thunder method.
This thunder method is among the remaining content of the scriptures, and it is one of the very few remaining techniques.
However, these spiritual mysteries are all initial creations, with only a few simple contents, and there are some comments from Qiao Nian below.
"Lightning from the sky, visualize the Heavenly Father, use the power of the Heavenly Father to communicate with the heavens and the earth, and receive and guide the endless thunder and lightning. Unfortunately, it seems that because the visualization of the Heavenly Father is not in place, it is difficult to receive the thunder and lightning."
"Hateful, if the mental power is a little bit stronger, it may be possible to achieve this directly with the help of spiritual power, but it will be more difficult to advance after reaching the state of being like a master of blood and blood warriors. I don't know if I can reach this state in my lifetime?"
...
Most of the content is about the implementation of these spiritual mysteries, and there are suggestions for improvement.
It's a pity that Qiao Nian was led astray before he found a better way, allowing "Heavenly Father" to enter his spirit.
Although it can be used later, it is because of the influence of the Heavenly Father, and it is not a perfect secret method.
This is also the content in the comment left by Qiao Nian. It is very cryptic and has very little content. If Wang Sheng hadn't watched it carefully, he might not have been able to see it.
It seemed to be left over from the last period of waking, but by then it was too late.
Therefore, not only the cultivation method has not been completed, but these spiritual and mysterious methods have not been completed. They are only half-finished "Taoism", and Wang Sheng has no way to use them for the time being.
but--
"Psychic power is strong enough, maybe it can be done?"
Wang Sheng felt that his mental strength should be considered very good, and he would only be stronger than Qiao Nian. The biggest gap between him and Qiao Nian in terms of spiritual consciousness was that he didn't have so many bells and whistles, so he could only use energy and blood to harden steel.
Now that he has acquired something similar to "Taoism", he naturally wants to learn it.
Among other things, "Heavenly Nian Jing" also has the art of summoning the wind and calling the rain. Although the content is a simple rain art, it is also very good for Wang Sheng.
Practicing inner alchemy, the result is that the combat methods are all close combat, not at all like a person who has embarked on a fairy road.
He had also studied on his own before, but unfortunately in the end, because of his poor background, he didn't gain much.
This is one of the reasons why he collects books like crazy.
Insufficient accumulation, many things are restricted, and there is no way to create them.
This time, the "Heavenly Recitation Sutra" has given him a lot of inspiration. Maybe after studying it, he can also summon thunder and call the wind and rain with his huge spiritual will.
Of course, even if you have a reference, it is not so easy to do, but having a direction is the biggest gain.
"Through the trip to Quanzhou, there were many accidents, but the harvest did not disappoint me at all!"
This time, I thought it was just a lesson to a relatively evil sect, but so many accidents happened. Fortunately, the harvest was good, better than expected.
Wang Sheng continued to study the scriptures, not knowing the passage of time. During this process, Yunze City began to recover, and the comatose people gradually woke up...
(There is one more chapter, the code word quickly fell asleep, and the fourth chapter cannot be updated)