Chapter 539: Blood rain outside the sea and west mountain wind

Chapter 539: Blood rain outside the sea and west mountain wind

Latest website: The young scholar is giving lectures on the altar, the cultivators are standing in the mountains and fields, listening quietly, and the cultivators are listening quietly in the Taoist palace at Guandao Peak. Chu Weiyang's true spirit and thoughts are also separated from the sky at this moment. Reflected in the Niwan Palace, listen quietly to the wonderful teachings of the Tao.

Universally speaking, ordinary treasures have their own limits, and the limit is the top of the hierarchy of magical artifacts. No matter how many supreme treasure materials were consumed in the process of casting in the past, these can only strengthen the treasure. The foundation of the treasure will enhance the potential of the treasure, but it will not improve the level of the treasure itself.

If it were natural cultivation, it would only be limited to the best magical weapons.

Only by cultivating and refining in a closer state, at least during the nine refining processes of the Dan Fei realm, can the treasure be cultivated in its own merit. The process of the Nine Refining Dan Fei is also the process of the Nine Refinements of the treasure. process.

Only in this way can the treasure be intertwined with one's own life, and the Tao and Dharma be in harmony. A monk who has reached the realm of the golden elixir of enlightenment can use the treasure to carry the power of the monk's Tao. Therefore, it is a magic weapon for the realization of the Tao, and because it is too incompatible with the monk himself The close connection can also be called the magic weapon of destiny.

Of course, a person only has one elixir embryo and one golden elixir Tao fruit. Therefore, the number of this natal magic weapon is also destined to be unique. Moreover, the choice of the treasure itself has great limitations and needs to be consistent with the height of one's own Taoism. Only if it matches.

And this is a universal method. For all the cultivators in this world, they may have only one chance to obtain the magic weapon in their lifetime, and the difficulty of obtaining the magic weapon itself is linked to the golden elixir of enlightenment.

But for the monks of the Great Sect of All Saints, when necessary, they may be able to obtain far more than one magic weapon.

All major holy land sects have practical secrets of weapons and art similar to the "Jingyue Patriarch Yuanshuo Demonic Pill Nine Transformations True Treasure Refining Technique" that Chu Weiyang obtained, which can teach the monks themselves to master magic weapons of multiple magnitudes.

But just like Chu Weiyang needs to master at least one golden elixir of Tao fruit that can transform into a great demon to achieve this step, the difficulty of melting the magic weapon of a similar Taoist secret method is actually much higher than The monk's own process of condensing his own magic weapon.

It is precisely because of this that Chu Weiyang, like Chu Weiyang, has gained insight into the realm of reality and reality, and reaped the legacy of the sages. The most difficult step of killing the great monster in disguise and harvesting the demon pill has already happened when the Ancient Saint Sect was at its peak. It was time to make it, and Chun Yuzhi still had to smelt it easily with the Phoenix Sky Fire, so that the ring-headed sword could be made into the magic weapon level.

But for the monks of the Great Sect of the Holy Lands, if they did not also rely on the legacy of their sects, the threshold itself would be like a natural chasm.

There are many great monks in the Golden Core Realm who may have never achieved any results in the same realm in their entire lives, and have never killed a great demon in disguise.

But if you have to waste the sect's legacy just to master one more magic weapon, even the Holy Land Sect does not have such a wealthy family to teach generations of disciples such a "waste".

Therefore, the so-called secret method of the instrument itself is more like a beautiful-sounding castle in the air.

Even the leading monks of the major sects rarely do things that waste their heritage in order to gain the sect's heritage. At most, they regard the secret method of the weapon as part of the sect's heritage. .

However, the inheritance and practice methods of Hunyuan Method are completely different.

In the Qi Dao, from the very beginning, they had no idea of ​​their own magic weapon.

This has been proven by Uncle Shang's experience in the past when he broke through the Xumi Realm Wind in the ancestral homeland of the demon clan.

In the past, Uncle Shang had more than once, the Taoist teachings he had taught him were "polluted" by the dim yellow spiritual light. In the process of decisively cutting off all kinds of things, more than once, Uncle Shang's twenty-eight star banners and flags were , some parts will be damaged in the dim aura.

But from the beginning to the end, Uncle Shang's foundation was never shaken by the damage of the treasure. Even because the aura of the treasure's origin was more closely integrated into Uncle Shang's divine brilliance of Taoism, Uncle Shang even needed only a moment to If you smelt the supreme treasure material in time, you can reshape the shell of the flag flag treasure.

This is almost unimaginable for the great monks in the realm of Kaitian Dharma and Golden Core who hold the magic weapon of their own destiny.

For them, the natal magic weapon is basically the same as the golden elixir Dao fruit. The damage of the magic weapon is equal to the damage of the Dao fruit. The complete destruction of the treasure is equal to the penetration of one's own foundation. At worst, they fall into the realm, and at worst, they become possessed by it. The soul is gone!

This is the wonderful method of "unity of man and weapon" of the Hunyuan method of nourishing treasures!

With a closer connection between a person's own Taoism and the treasure, the origin of the treasure is linked to its own merits, and then they fit together, and one's own Taoism is used to purify the origin of the treasure, and then enhance the quality of the treasure. Grade.

The advantage is that as long as one's Taoism is strong enough, there is almost no upper limit to the number of magic weapons of multiple magnitudes.

But the disadvantage is that the process of cultivation and refining is far more depleting of one's Taoist heritage than the natal magic weapon, and it is far less mysterious than the natal magic weapon. The magic weapon carries the Tao fruit, and one's life is both in the elixir and in the elixir. In the weapon, when necessary, even if the physical body is damaged, it can turn into a weapon spirit and fly away with the treasure.

However, for monks like Daozi, the great sects of the great sects, who are born with a richer foundation of Taoism than ordinary monks, and for the great monks of the golden elixir realm of various sects, many of the shortcomings of such high-level and wonderful methods can be ignored. The prospect of raising and refining treasures into magic weapons is enough to make people excited.

Of course, the practice of the Hunyuan Method itself is completely different from the Open Heaven Method. Whether it is the connection and resonance of the unity of humans and weapons, or the connection between the origin of the treasure weapon and its own effects, nothing can be done about it. Complete copying requires transformation at the basic level of the road.

But even with such a threshold, everyone from the great Taoist disciples in the wilds to the great monks of various sects and golden elixir realms on the Guandao Peak listened with ecstasy.

Among the crowd, monks such as Zong Lao and Huanghua Zong Bandaoshan who were at extremely high and deep levels of the Golden Core Realm thought a lot about this.

This Hunyuan Method's path of "unification of humans and instruments" is not only a useful supplement to the various sects' instruments and methods, but also, when they hear the methods, they have already experienced and deduced them in their minds.

When they reach this state, almost every fiber of their being is recording scriptures based on their own way. Even in the process of studying the Tao and understanding the Dharma, they are not simply taking other schools' methods and believing them. In the process of deduction, All the great monks in the Golden Core Realm have already begun their own thinking.

Soon, there were more than one person who, after careful consideration, began to combine the secret art of weapon Tao left by the master from earlier, based on the concept of Taoism, with the method of "integration of human and weapon" that he had heard of at first. They corroborate and complement each other.

The threshold for the ancient secret methods of the weapon path was too high, but when complementing and assisting with the new secret methods, the threshold can be lowered to a certain extent.

If it is very difficult to obtain the golden elixir that transforms a great demon, then if you purposely find the demon elixir that has been cultivated in the elixir realm, smelt it into a treasure using ancient methods, and then use it Using the method of "unity of man and instrument", the part that is lacking can be purified by one's own Taoism.

In this way, not only is the threshold of ancient methods lowered, but its own losses are also reduced.

To be honest, in the vast open sea, it is not difficult to find a demon cultivator in the realm of elixir to kill, not to mention the great monks in the golden elixir realm, or even the talented disciples of various sects.

The huge open sea is both a burial place and a treasure place!

If you encounter some monks with "ruthless" methods and feel that a Dan Fei realm demon pill is not enough, you can further lower it in the actual realm of cultivation, and then win with more power!

In just a very short period of thinking, more than one person came up with such an idea from different fields, and after they repeatedly and roughly considered the outline, whether it was the ancient method of "reduction" or the "human-machine integration" method. Cooperating and assisting each other, they are all thoroughfares and can be closely connected at the level of Taoism and principles.

For ordinary monks, with such an understanding, perhaps the interpretation of the method has just begun, but for the great monks in the Golden Core realm, with such an understanding, they can already finalize the final method that can be fully deduced. .

Precisely because of this feeling itself, they all looked towards the sea at the same time with a "tacit understanding" after thinking and deducing in this flash.

It can be expected that the storm itself has already blown in the Sumeru realm in the west of the West, and once this gentle wind blows to the open sea, a bloody storm may be born.

Facing the upcoming carnage and massacre, it is almost certain that the transformed monsters in the outer sea will respond with the most violent reaction.

Perhaps such a bloody storm itself is far better than a catastrophe caused by a wave of monsters!

And almost at the moment when they were thinking about this step, all the head monks hurriedly withdrew their gaze from the distance. Among the vast layers of clouds in the Sumeru Realm, the jade seal belonging to Yunfu Palace also appeared. Then, in the sudden turning around, all the heavenly destiny is tightly locked in this Sumeru Realm, without any leakage.

At the same time, deep in the outer sea, in the deep seabed.

Along with listening to lectures and carefully comprehending the high and wonderful methods on the path of Hunyuan Method, Chu Weiyang has never had such a keen sense of the art of weapons as the great monks who taught him, and he has mastered the ancient methods. Integration with the new method has begun during the process of enlightenment.

From the beginning to the end, Chu Weiyang was comprehending the wonderful method of "unity of man and instrument" from another level and realm.

"As expected, all the wonderful methods that have taught people to walk the path of the Dharmakāya, and even achieve victory, can all be used on the path of the 'true form'. As long as there is a little...a little improvement, there will be So outstanding…”

While chanting softly like this, when Chu Weiyang raised his hand, a silver-gray treasure light suddenly appeared in the deep seabed.

When he looked again, all the brilliance disappeared again, and only a ring-headed sword was held in Chu Weiyang's hand. On the silver-grey sword, mysterious thunder and blood flames intertwined in a trance, seeming to open up the world.

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