Chapter 809 Purple Qi comes 3,000 miles from the east
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Suddenly, when Chu Weiyang looked up again, he saw the huge southern border and the rolling mountains.
Including the interweaving and resonance of the Sumeru charm between the Sumeru fragments of the ancient world that can be truly sensed at this moment without much effort.
That kind of airtight network formed by interconnections.
All of this, the complexity and prosperity itself, after mastering the two supreme Tao methods, the Celestial Master's Taoism, when the same consistent "vein" between heaven and earth was discovered by Chu Wei When Yang captures it, the overlapping of the real barriers of heaven and earth, the shrinking of the big world, and even the most perfect means to accomplish this are no longer a problem.
But in the same place, Chu Weiyang never wavered.
The achievements of Tianshi's Taoism are still not all of Chu Weiyang's vague feelings and the Taoism that are obscured by the thick clouds and mist.
On the contrary, this seems to be the product of the process of evolution, and it is inevitable in the collision of various talisman formations.
That was just the aftertaste of the beginning of enlightenment, not even the transformation and sublimation of Chu Weiyang's Taoism.
It's just the prologue.
Soon, under the pull of Chu Weiyang's feelings, more vigorous thoughts and ideas wrapped around the light Taoist sounds and strong winds of enlightenment, turning into an invisible and formless torrent, as if Chu Weiyang had written "Dharma in Heaven and Earth" Just like when Shu Mo reaches perfection, the torrent itself will violently submerge all the Celestial Master's Taoism that has just emerged and leaped above the sea of mind!
In an instant, further, the charm of reality and reality poured into Chu Weiyang's thoughts and ideas from the light wind of Taoist sounds.
Feng Shui is virtual, Qian Kun is real.
Kanyu exists, Xumiru does not exist.
And in this process of constant revelation and collision of reality and reality, a more pure and simple Taoism gradually emerged in Chu Weiyang's thoughts and ideas, through "Tianshi Taoism" 》And further analysis.
Chu Weiyang will never forget how he realized the way of harmony between Xumi and Feng Shui in the past. It was derived from the re-extension of the overlapping Xumi barriers in the ancient Three Yuan Realm. .
It is the reverse deduction of some amazing celestial phenomena.
And precisely because of this, in the cycle of existence and non-existence of reality and reality, the creation connotation of Tianshi's Taoism has transformed into the reverse connotation of destruction.
Furthermore, in the process of birth and death, all the meanings of pairs are like the separation of yin and yang, the division of heaven and earth, reflected in Chu Weiyang's mind.
All the ways and means for the operation of the universe and the universe will become pure in the universe and everything in the universe during the further process of sorting out.
The Way of Sumeru goes one step further, and it becomes the grand image of heaven and earth; the Feng Shui Kanyu goes one step further, and it becomes the vast sea of all phenomena in the universe.
However, at this moment, the original Tao of Sumeru and the Tao of Kanyu were transformed one after another. In such collision and grinding, they were also transforming towards the truly supreme Tao at the same time.
The Celestial Master's Taoism, which has been merged into one, has not compromised its transformation and sublimation. In other words, it is still evolving. However, the evolved Taoism and principles themselves are also supreme. They are originally supreme and simple, so they are also Because of this, it makes people feel basic, clumsy, and simple.
"Open Heaven Technique..."
In a trance, when Chu Weiyang was reciting such words softly, those three words that had once struck his ears like thunder suddenly felt so strange to Chu Weiyang.
What he saw was not the artistic conception of opening the sky in the traditional Taoism passed down by the ancient monks.
Since the beginning of the Nine Heavens and Ten Earths, in such a long time, generations of ancient monks and sages have deduced the ancient path of opening up the heavens to perfection, from one yin and one yang to the Tao, and then to The unpredictable yin and yang are called gods, from the roundness of the golden elixir that opens the nine orifices, to the ethereal detachment of the Tao fruit that merges with heaven and earth to refine magical powers.
This is the ultimate beauty that is difficult to teach anyone to put a touch on.
But now, Chu Weiyang has a perfectly round Taoist fruit that opens the peak of the eight orifices, and he has mastered the three magical powers and integrated them into a sutra.
This method passed down by the sages, this thorough path of ancient Dharma, Chu Weiyang is cultivating and walking!
Moreover, he has cultivated quite high and gone quite far!
But at this moment, what Chu Weiyang saw was not the method of opening the sky passed down by ancient cultivators!
What Chu Weiyang saw was the meaning of opening up the true form of the path he had blazed!
Where does the True Form and Wonderful Path go?
The ancient monks condensed the fruit of the perfect circle, merged into a corner of heaven and earth, and refined their magical powers to achieve transcendence.
Where is the way forward for the true form and wonderful path?
In what way will this journey run through?
In the realm of foundation building, visualize the Tao diagram to polish the foundation and make it harmonious. In the realm of elixir fetus, the true form of the nine refinements becomes wonderful in form and spirit.
These steps are all supported by wonderful instructions in books and scriptures.
But what about the realm of golden elixir?
It is true that when the elixir opened the nine orifices, Chu Weiyang used the true form to cultivate the spiritual form.
However, the golden elixir is originally an ancient method, and the nine orifices that are opened are also the meaning of the ancient method of opening up the heaven. Everything is the ancient method that encapsulates the prosperous aura in this realm, and then prepares for the integration of the Tao fruits into the heaven and earth to become a Taoist temple when you reach the divine realm. .
Nowadays, it seems that Chu Weiyang's Nine-Nurture Spiritual Form, the kind of swallowing and refining of aura, is indeed wonderful, but it has become an auxiliary to the ancient golden elixir method.
Even now, with the condensation of these spiritual-shaped Tao seeds, the same prosperous spiritual power is shining towards Chu Weiyang's three methods one after another, and it is foreseeable that after the ninth orifice is opened, in the third After the nine spiritual forms are condensed, Chu Weiyang's three dharma forms will be transformed and sublimated due to the complete aura.
But these changes in the nature of power are not the essence of practicing Taoism.
What is the purpose of this Nine-Nurture True Form?
Where is the way forward that belongs to the true path? Where is the "Heaven and Earth Dojo" that belongs to the true path? Where is the method of transcendence that belongs to the true path?
The golden elixir ancient method seeks the path between heaven and earth, in the spiritual path seeds and the spiritual roots of heaven and earth.
What about the true path?
It’s not that the ancient methods can no longer be relied upon, but since the paths are essentially different, we should take a completely different path.
The original intention must be found at the original intention.
Thinking like this, stopping in the state of enlightenment, almost logically, a certain feeling and realization condensed and shone in Chu Weiyang's thoughts.
"Look within yourself..."
In fact, whether it is the visualization and condensation of the Tao Diagram, the nine refinements of the True Form Illustration, or the nourishment of the spirit form.
The original intention of the True Form Path was clearly reflected from the beginning.
Seek within yourself.
The true meaning of the essence is transformed into the spirit of inner refining!
And if you want to realize the way forward, you also need to continue to carry the meaning of "seeking within yourself" throughout this realm and even into the next realm!
In this flash of light and stone, as Chu Weiyang in the state of enlightenment thought about this step, in the prosperous thoughts and ideas, in the collision process of reality and reality, the original origin of earth The practical Tao methods that collided with each other between the Master's Tao Dharma and the "Xumi Formation Diagram" were suddenly accompanied by the transformation of the highest level, towards the same insight into all the Dharma practiced by Chu Weiyang.
The cultivation and refinement between various methods has never been clear-cut here in Chu Weiyang.
Even when the true form is integrated through nine refinements and becomes Chu Weiyang's physical Taoist body, all the dharma will be unified in the root and marrow through actual cultivation and refinement.
When one law changes, all laws change.
Furthermore, along with the change itself, in Chu Weiyang's physical Taoist body and in the Sanyuan Dantian, three volumes of gilded Taoism diagrams were revealed one after another. In an instant, the glow wrapped with charm and penetrated the three yuan. In an instant, some kind of true The vigorous aura of the Taoist desire to transform suddenly swept and wreaked havoc in the Taoist's inner world like a violent storm.
etc--
Inner week days...
Inner week!
In the flash of a flash, in that pure and consistent aura, unimaginable thunder followed the aura and ran through it!
In that formless and formless thunder, there was a real scorching light, which taught Chu Weiyang to illuminate the inner circumference of the sky!
If you want to find heaven and earth, why look outside!
Internally refining and merging the heaven and earth into a realm of true marrow, spiritual rhyme, and Taoism, isn’t it also transcending heaven, earth, and the universe!
In an instant, when such thunder penetrated the various turbulent auras in the inner circumference of the sky, it finally jumped straight to the top of the sky and was reflected in the Niwan Palace!
At this moment, the Taoist's majestic thoughts and thoughts were trembling.
All the subsequent changes in charm are layered upon layers and finally return to the origin of all changes.
That is the collision of Sumeru and Feng Shui.
It is the culmination of reality and reality.
That is not only the Taoist method of the Celestial Master, but also the mysterious path to inner refinement and the formation of a world.
Therefore, in this flash of enlightenment, the thunder seemed to illuminate the inner circumference of the cave and at the same time, all the colorful rays of Taoism were blurred into one.
By virtue of the mystery of enlightenment, it seems that when the invisible thunder falls, it already has the mysterious power to open the sky.
So, almost logically, Chu Weiyang's thoughts and ideas also wrapped up all the colorful and vast dharmas, and illuminated the inner heaven together.
How to open up this realm?
Almost as soon as such an idea occurred, a certain thought suddenly reflected a map on a silk book in Chu Weiyang's mind.
That is the ancient map of the nine heavens and ten earths.
In the past, Chu Weiyang looked at ten places and observed the turbulent currents.
This time, Chu Weiyang was watching Jiutian.
Then, along with Chu Weiyang's thoughts changed.
The Tao Palace of the five internal organs is below, and between the five qi, it is like the innate Five Supreme Beings that live in heaven and earth; the Tao Palace of the Three Yuans is above, between the essence, Qi and spirit, and the life and death are like the endless rotation of Yin and Yang.
And above the five internal organs and three elements, there is the foundation of all Chu Weiyang's Taoism, the origin of life, the hub of form and spirit, the location of the golden elixir and the Taoist fruit, and the natal magic weapon hanging!
The moment the Five Yun Tianluo Umbrella opened, it shone above the Sanyuan Dao Palace!
The power of the Inner Zhoutian is really moving towards the natal magic weapon to be condensed again in a mysterious way.
That is the realm opened by Lingyun Cave, the place where Chu Weiyang returns to his true form, and the "Taiyi Jade Emperor Heaven" that belongs to the Taoist interior!
It's just that it just so happens that this Hunyuan Realm of Heaven has both reality and reality, as if there is nothing, and care about each other, and it is just right, and it is consistent with the round golden elixir that opens up all the orifices!
Everything seems to have changed, yet everything seems to have stayed the same.
But Chu Weiyang understood that from this moment on, the True Form and Wonderful Way was no longer some auxiliary practice attached to the Kaitian Dharma, but the same supreme and harmonious, unified but clear supreme path!
No, that is no longer the true form and wonderful path.
This is the true form method that teases out the true essence!
"My way has been accomplished!"
When the words fell, Chu Weiyang sat on the peak of this beautiful mountainous area. When he looked from a distance, the aura of the heaven and earth in southern Xinjiang rolled up and poured towards Chu Weiyang. In an instant, if The sea of purple and gold clouds turned into a roaring ocean.
Purple air comes three thousand miles from the east!