Chapter 643
Actually, in theory, if there is really a Top Sect who wants Dragon Flower Marquis to join, as long as the conditions are sufficient, he can betray Great Zhou.
Don’t think that these Great Zhou dukes and marquis are loyal to Great Zhou. The premise of their loyalty is that Great Zhou has given them enough benefits and a strong enough backing.
But the problem is that some of the Western Border’s ideas and concepts, Dragon Flower Marquis, are somewhat unacceptable.
Shaolin Temple's Martial Artist pays attention to the Buddhist Method cultivation base and the cultivation of the soul. Some people in Jianghu often say that the Buddha cultivates cause and effect, and the way is natural.
While Western Border Vajrayāna and Shaolin Temple have the same origin, their cultivation method is more extreme than Shaolin Temple.
Western Border Vajrayāna majored in fleshly body, not seeking the moment of enlightenment, but only seeking fleshly body to become a Buddha.
And this is second, after all, Central Plains also has various refining body merit laws, and even now some of Shaolin Temple’s refining body merit laws are even more extreme than Western Border Vajrayāna, such as Shaolin Temple Discussing Scripture Hall Vajra Clean Body Glass-like Art cultivated by Top Seat Xuan Zhen is average.
It’s just that Vajrayāna has many secretly spread merit law cultivation methods that can be called irregular and strange, and irregular and strange are unacceptable.
Compared with these secret methods, the Dual Cultivation method of Joyous Temple can be considered mild.
Chen Tianzhi is already the Martial Dao Great Master of Transforming Divine Realm. His Martial Dao route has been fixed. Even if Vajrayāna really has a way to carry out Abhiṣeka inheritance for him, Chen Tianzhi is unwilling.
There are also some strict rules of Vajrayāna, especially Vajrayāna and Abhiṣeka inheritance. If there is any deviation in the belief of the subject of Abhiṣeka, they will be considered betrayed by Vajrayāna. Was extremely severely punished.
In Chen Tianzhi's eyes, certain treaties are almost the same as those set by the cult lunatic, which is simply unreasonable.
If Chen Tianzhi is still Xiantian realm now, he might still consider joining Vajrayāna in exchange for strength.
But he is now the Martial Dao Great Master of Transforming Divine Realm. Even if he is the worst player, he is also the Dragon Flower Marquis of Great Zhou. Of course, he is not willing to be a monk and obey those precepts.
It's just that the two monks seem to have their eyes on the Dragon Flower Marquis. Pester's tugging at him, this is their third time to find Dragon Flower Marquis.
In fact, these monks weren't originally like this, but they seemed to have been tricked by Ji Haodian.
Originally, the condition reached by Western Border Vajrayāna and Ji Haodian was that they took out the inheritance secret canon of Vajrayāna and gave it to Great Zhou to study the secrets of the white-jade stone board together, and Great Zhou allowed Vajrayāna North Road, Great Zhou will not stop it.
It's just that there are local Martial World Sects or aristocratic families in other Taoists, and they are very resistant to Vajrayāna.
So some of the High Monks in Vajrayāna are very wise to abandon those places directly, but choose to preach in Shengjing City, train a group of influential believers with Shengjing City as the center, and then to Outer Circle diffusion.
Ji Haodian did not oppose Vajrayāna’s conditions, but generously asked them to preach in Shengjing City. As long as they are willing to join Vajrayāna, Great Zhou will not stop him, no matter what position he currently holds, Great Zhou will let it go.
Back then, the High Monks of Western Border Vajrayāna were still secretly cheering, thinking that Ji Haodian was anxious about the secret of the white-jade stone board, so I agreed to them so happy, but waited for their genuine start When they were preaching in Shengjing City, they realized that they seemed to have been tricked by Ji Haodian.
Vajrayāna has overestimated his influence and reputation in Central Plains. Even if they talk about it again and again, those Great Zhou dukes and marquis who have a Transforming Divine Realm cultivation base will not choose to join them Vajrayāna.
In this period of time, they have only found a few innate talents and good Xiantian Martial Artists to join Vajrayāna. This is the same as nothing. There are also a few good innate talents and Xiantian Martial Artist Western Border. To come to Shengjing City to look for?
The original Ji Haodian had already seen this clearly, so he was so fearless due to strong backing to let Vajrayāna go to preach. Anyway, you won't receive much discipline.
In terms of pure scheming, these Lighting Divine Realm Vajrayāna Powerhouse, which has been regarded as True Buddha consecrate in Western Border for hundreds of years, are really inferior to Ji Haodian, the sinister’s His Majesty the Human Sovereign .
So those Vajrayāna Monk are also a little anxious this time. They finally got a chance to go to the North Road. They didn’t want to give up, so this method was a little bit worse, and even started to pester. .
In Shengjing City, these Vajrayāna monks naturally dare not openly use violence to make Dragon Flower Marquis subordinate, but they have other ways, pester plus great righteousness and temptation, several times they believe in Dragon Flower Marquis will agree.
These Monk of Vajrayāna are not idiots either. They also investigated when they selected the subjects. Now Dragon Flower Marquis and several dukes and marquis are being blended into Struggle for the Crown Prince by Great Zhou Human Sovereign. Treating it coldly, their situation is not so good, but this time is when they Vajrayāna can take advantage of the void to enter.
"Gentleman Marquis, you are in such a difficult situation now, why are you not willing to join me in the Great Might Heavenly Dragon Temple?" One of the monks chanted the Buddha's name, a strange syllable shock, infiltrated In Chen Tianzhi's mind, a brief moment of confusion flashed in his eyes.
Vajrayāna specializes in fleshly body, but they are not completely ignorant of this mental secret method.
On the contrary, some monks specialize in fleshly body while also minoring in mental secret method, so that they can achieve perfection and detach themselves from fleshly body.
Only this Monk is only Transforming Divine Realm, Chen Tianzhi is also Transforming Divine Realm, his mental secret method may confuse ordinary person, but not Chen Tianzhi.
So the confusion in Chen Tianzhi's eyes just flashed by, and then a trace of anger appeared on his face, he suddenly stood up and threw the cup in his hand to the ground, shouted angrily: " What do you mean? Do you really think this is your Western Border? You dare to take action on me. This is Great Zhou! It's Shengjing City! Are there any kings in the eyes of you monks?"
Chen Tianzhi was angry but the monk was not angry. He just smiled and said: "Gentleman Marquis does not have to be angry. This is just the Mantra secret method of the Great Might Heavenly Dragon Temple, which can wash the mind and remove worries."
Chen Tianzhi extremely angry countersaid with a smile: "By the way, you can still be brainwashed, right?"
The monk just wanted to say something, Qi Long sighed aside , Coldly said: "Everyone, it’s a bit too much for you to do this, right?" Sir Su said before, what happened last time is that’s all, but if these monks dare to make trouble anymore , They are also different.
He is temporarily acting as Shengjing City Chief Butou. He doesn't believe these monks don't know.
As a result, these monks dared to treat Dragon Flower Marquis pester in front of him, and even used the mental secret method to Dragon Flower Marquis. This is a provocation!
If Qi Long can bear this, then he is not Qi Long.
The monk said calmly: "Sir Qi, I, Vajrayāna, can preach in Central Plains. This is personally permitted by His Majesty the Human Sovereign. Are you still prepared to defy His Majesty the Human Sovereign's will? "
Qi Long complexion gloomy and coldly said: "Your Majesty's will is Your Majesty's will, but Six Doors's rules are Six Doors's rules. Forget what happened last time. In my face, you still dare to take action on Dragon Flower Marquis. I really think I’m a dead man with Six Doors?"
Qi Long has a tough attitude, but Vajrayāna’s Monk also refuse to yield an inch.
"Sir Qi, I said, this is my Great Might Heavenly Dragon Temple preaching, and no one else has the right to interfere. If I dare to stop my Great Might Heavenly Dragon Temple from preaching Daoist, I won’t wait. Mind letting him see the glaring power of Prestigious and Virtuous Dragon King!"
A cold smiling expression appeared at the corner of Qi Long's mouth, but his eyes were red.
Although he now cultivated Su Xin’s Blood River Divine Merit, it completely eliminated the impact of the Blood Demon Religion merit law flawed move in his body.
It's just that his character has been influenced a lot by the merit law fragments of Blood Demon Religion over the years. The extreme killing factor has already penetrated into his in the bones.
Furthermore, the Blood River Divine Merit that Su Xin gave him is naturally not an Orthodox Dao method. The qi of blood apparition penetrates into the body, although it will not affect the mind like the Merit Law of Blood Demon Religion, but it is also or It will more or less change Qi Long's style of acting.
For example, now, Qi Long has no interest in talking nonsense with the monk if he doesn’t agree with it. The blood refinement longblade in his hand is out of the sheath, and the blood wave is monstrous in an instant, and the boundless qi of blood apparition turns into Changhe. Rolling and falling, directly slashed at the monk!
"Blood River Divine Sword!"
Chen Tianzhi on the side exclaimed. Although Qi Long is not using the sword method, his this blade is the same as the Blood River Divine Sword have the same origin.
Su Xin even handed over his secretly spread martial merit to Qi Long. Obviously, this is indeed his confidant that he plans to cultivate vigorously.
At this time, the monk of Vajrayāna didn't expect Qi Long to say that the take action is just take action, so he simply didn't react.
Be aware that their Vajrayāna family dominates the Western Border. Basically, there are no competitors. The only competitor is themselves. For example, they compete with Shingon Buddhism and Joyous Temple for territory and discipline, etc. Wait.
But of course, Vajrayāna's internal competition will not fight to death. Even if there is a conflict between the two sides, it is also a good public trial, and it is not a life and death battle. Both sides will stop at the end.
It is inconvenient to kill like Qi Long now, this Vajrayāna monk is really uncomfortable.
But he is also the Martial Dao Great Master of Transforming Divine Realm at any rate. Vajrayāna has no shortage of combat experience through the discipline of Abhiṣeka's inheritance, because those combat experiences have long been in their heads through the Abhiṣeka secret technique inheritance.
Faced with Qi Long’s Blood River, the monk of Vajrayāna screamed sharply. The golden Buddhist Light all over his body was prosperous, punched out, and directly tore the Blood River to the Qi Long. Above the blade.
When the fleshly body collided with the bladed weapon of Profound Grade, there was a clanging sound. There was only a white mark on the fist of the Vajrayāna monk, but Qi Long took three steps back.
There was a sneer at the corner of Vajrayāna’s mouth, and Bukuai from Six Doors was also just this.
But before the smiling expression at the corner of his mouth disappeared, the slender blood line of two roads from the Blood River torn by him shot out, piercing his eyes.
"Blood River Divine Finger!"