Chapter 650

Su Xin said this arrogantly. Chi Ming Guru sneered and said: "Really ignorant and fearless, the mundane god still wants to kill the god and Buddha, who do you think you are?"

Su Xin said calmly: "You dare not, so you can only go to this step in your life. You can't even think about it. What else can you say?"

Chi Ming Guru just wanted When he was angry, he was stopped by Mahāsthāmaprāpta Guru.

"Sir Su, you didn't come here to fight, right?" Mahāsthāmaprāpta Guru indifferently said.

Su Xin shrugged and said: "This is not what I want to make noise."

Mahāsthāmaprāpta Guru made a gesture and said: "Sir Su, please come in and talk about it."

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Su Xin nodded, walked into the house with Mahāsthāmaprāpta Guru.

After taking the seat, Mahāsthāmaprāpta Guru asked, "Sir Su, I don’t know what you want to do this time?"

Su Xin didn’t answer, but instead asked:" I want to ask Guru first, is Vajrayāna going north this time to lay a foundation in Central Plains?"

Chi Ming interrupted: "Of course, otherwise, why would we use Western Border Vajrayāna so much energy? Reached an agreement with your Great Zhou Human Sovereign?"

Su Xin glanced at Chi Ming Guru, these Martial Artists of Western Border Vajrayāna really have no rules. If they are replaced by other Sects, there will be Lighting Divine Realm. You suddenly interrupted in Powerhouse's Powerhouse, which obviously broke the rules.

Of course, the EQ of Martial Artists who generally cultivate to Fuse Divine Realm will not be so low, and they all know when and what to do.

But Mahāsthāmaprāpta Guru didn’t say anything. Su Xin didn’t hear it. He just said indifferently: "Guru, since you want to lay a foundation in Central Plains, this situation is obviously not feasible now."

Chi Ming Guru interrupted again: "Originally, we were already fast, but because you suddenly intervened and failed. Otherwise, we are confident that Dragon Flower Marquis will be brought in. "

Su Xin said with a sneer disdainfully: "Everyone, do you think Dragon Flower Marquis has a great influence in Great Zhou? You just came to Great Zhou, so you have the right to Great Zhou. I don’t understand the structure a bit.

The thing that the entire Great Zhou has the most power is their Great Zhou dukes and marquis. Don’t look at the strength of these guys, but now they are only equivalent to a small aristocratic family. Not a climate.

Now Great Zhou Genuine is in charge of Six Doors, Military, Sovereign Family Consecrated Hall, and Imperial Clan of Ji.

Even in Great Zhou 49 Roads. The Martial Artists of Chief Butou and Traveling Military Head Manager have greater rights than their Great Zhou dukes and marquis.

You are trying to win him over. I have to say that this decision is Very stupid.

And with your Vajrayāna’s current strength and reputation, even if you really want to recruit the dukes and marquis of Great Zhou, it’s not easy.

Furthermore. Forgive me to speak bluntly, the way you recruit disciplines now is the one that will offend people the most.

As I said, Shengjing City has the rules of Shengjing City, and Great Zhou also has the rules of Great Zhou. If you want to go north to preach, then you have to Follow these rules, otherwise you will always be outsiders.

This time I was in conflict with you, but in the future you can guarantee that you will not conflict with other people in Six Doors again, and will not conflict with the Military? "

Su Xin looked at Mahāsthāmaprāpta Guru and said: "You treat yourself as an outsider and don't abide by the rules here. As a result, you will be targeted by all Martial Artists of Great Zhou."

Even if you have Your Majesty, you can keep you, but your trip to the north this time will be for nothing, and you will simply not be able to recruit one person. "

Su Xin's words made Chi Ming very angry, but he is not good at words, and he is not how to refute it.

But Mahāsthāmaprāpta Guru's eyes lit up, and he held it. Chi Ming Guru, who wanted to get angry, asked Su Xin: "Sir Su, you are always impossible to humiliate Vajrayāna, right? What do you want to do? "

Su Xin said: "It's very simple, I just want to come and make a deal with you Vajrayāna. "

Mahāsthāmaprāpta Guru asked: "What deal?" "

Su Xin said solemnly: "Help you Vajrayāna preach in Central Plains!" "

Hearing Su Xin's words, Chi Ming Guru couldn't help but say with a sneer: "Su Xin, what you said is too arrogant, you are an outsider, why do you help us in Central Plains? Preaching? "

Su Xin shook his head and said, "This has nothing to do with outsiders. I don't know Vajrayāna, but I know Great Zhou and Central Plains."

You actually only need to fix two points when you come to Central Plains to preach. One is the foundation, and the other is the Shaolin Temple.

Now let’s talk about the foundation. Your Vajrayāna is now based in the Western Border, so you must also have a stable foundation when preaching in Central Plains. "

Mahāsthāmaprāpta Guru sighed: "Of course we know this, so we Western Border Vajrayāna will trade with Great Zhou's His Majesty the Human Sovereign in exchange for the qualification to preach in Shengjing City.

Originally, what we thought was to use Shengjing City as the foundation to preach all around. After all, there are some top forces guarding the various paths of other Central Plains. If I, Vajrayāna, preach there, I will definitely follow the local ones. Martial World forces had unnecessary conflicts, so we finally chose Shengjing City in Great Zhou as our target.

It’s just a pity that even preaching in Shengjing City is just as difficult. As you can see, the dukes and marquis of Great Zhou don’t seem to be keen to join me in Western Border Vajrayāna, even if it’s our Western Border. No matter how good Vajrayāna offered, the other party refused. "

Su Xin shook his head and said: "Guru, your idea is right, but you did it wrong. It should be said that you have not done enough.

Now that you Western Border Vajrayāna suddenly travel to the north, who knows if you will leave Central Plains dingy and be kicked back to Western Border? Those dukes and marquis of Great Zhou are also worried about this.

Similarly, if you want to preach in Great Zhou, you must get the approval of Your Majesty. They are all ministers of Great Zhou, and of course they will not easily join other sects. "

Chi Ming Guru on the side couldn't help but said: "But we have reached an agreement with His Majesty the Human Sovereign, and he allows us to preach in Great Zhou." "

Su Xin extended take action and said: "You just said that Your Majesty just reached an agreement with you, and it's just an agreement.

Know that the agreement this thing is just talking about it, it can be torn up at any time.

Furthermore, even if you don’t tear it up, after Your Majesty has studied the secrets of the white-jade stone board, will you leave Western Border Vajrayāna to continue staying in Great Zhou?

So those Dukes and Marquis of Great Zhou are very worried. They are not worried about you, but worried that Your Majesty when the time comes will change. They are also implicated because they joined Vajrayāna. ”

Mahāsthāmaprāpta Guru and Chi Ming Guru looked at each other in blank dismay, there is such an original that they really didn’t think of.

It talked about various plot plots. Against this thing in intrigue, let alone those monks in Western Border Vajrayāna closed-door cultivation, even those Martial World Great Faction are not comparable to the Great Zhou Dynasty Court.

Especially Great Zhou also showed up on Ji Haodian, a Regent who was subject to changing moods, so these Great Zhou officials will be more cautiously.

"Then Sir Su, what should I do with Vajrayāna? "Mahāsthāmaprāpta Guru asked.

He also knew Su Xin and knew that Su Xin was the fastest promoted among the Great Zhou Dynasty Court.

In a few years From a small Butou to the now powerful Four Great Divine Bu, Su Xin is not only powerful, but also Su Xin’s methods.

Su Xin looked at Mahāsthāmaprāpta Guru and said: "Very The simple thing is that you Vajrayāna become the state religion of Great Zhou and share weal and woe with Great Zhou. Only in this way can you use Great Zhou to develop your strength and also allow those Dukes and marquis of Great Zhou to join your Vajrayāna with peace of mind.

More importantly, only Vajrayāna, the state religion of Great Zhou, can compete with Shaolin Temple and Daoism. "

"The state religion? "

Mahāsthāmaprāpta Guru and Chi Ming Guru have a look of confusion in their eyes, because this word has not been heard for a long time.

The reason is simple, As the dynasty of Central Plains became stronger and stronger, other Sects on Jianghu became stronger and stronger. The power of Buddhist School and Daoism is actually far inferior to that of ancient times, especially since there has been a split between them.

For example, Daoism was the state religion during the Human Sovereign period, but later it split into dozens of large and small Daoism due to too many branches. In the end, there are still the four most powerful Daoisms, and There are also dozens of weak Daoism branches.

Although all Daoist School lineages now admit that they come from the same Dao Unification, they are actually different Sects.

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If there is any crisis, then the whole Daoism will unite. Normally, they will fight separately.

And Buddhist School is the same. Buddhist School is under the suppression of Daoism in the past. It has also risen and become the state religion of several generations of dynasties, and has fully suppressed Daoism.

In the end, the Buddhist School also began to coax and split, and finally became the current Shaolin Temple and the Vajra Temple of Vajrayāna.

In the last few thousand years, One Era Sovereign Dynasty in Central Plains has not established a state religion for a long time, because no sect can affect the power of One Era Sovereign Dynasty.

Su Xin said solemnly: "Yes, it is the state religion. If the name is not correct, the words will not go well. At the moment, Vajrayāna can only rely on the Great Zhou Dynasty Court to be able to go to the genuine North Road, and it has completely become one of the mainstream sects on Jianghu.

It’s just that even if you really become the state religion, don’t imagine that you can become the state religion of Daoism and Buddhist School in the past, which can even affect the operation of the dynasty.

Even if you become the state religion, you will only become a part of Great Zhou, just like my Six Doors and Military.

Your Majesty will not take care of you too much, but you also want to make Great Zhou making an all-out effort, which is mutually beneficial. "

What Su Xin said did not deceive these monks. They want to preach in Central Plains and become the state religion of Great Zhou is indeed the best choice.

Of course, the premise is They have to put their own existence under Great Zhou. Although the nominal is the state religion, they are actually Great Zhou's thugs, but they can also enjoy the privileges of the Dynasty Court like Six Doors and Military.

The current Great Zhou was originally a strong Great Influence composed of benefit aggregates, but with Ji Haodian as the center.

More than one Vajrayāna is not much, less him Vajrayāna is not a lot.

PS: This chapter is the last update today, and there will still be seven chapters tomorrow.