Chapter 663
This time the game was won by Western Border Vajrayāna, and Ji Xuanyuan also handed over the Untarnished Vajra Divine Merit and Buddhist Bones Śarīra to Su Xin.
This time Su Xin and Western Border Vajrayāna can be said to be a win-win situation, but looking at the faces of the people in Western Border Vajrayāna, they are not at all excited.
Su Xin walked over and asked: "Guru, why do you bother to face the Shaolin Temple this time?"
Mahāsthāmaprāpta Guru shook his head helplessly: "Sir Su, you should have seen it. This time we actually lost."
Su Xin shrugged. The people at Western Border Vajrayāna looked very thoroughly. They did lose this time. , Because the result of the draw was manipulated by Su Xin.
Six Doors’ intelligence capabilities are terrifying, so both people from Western Border Vajrayāna and Su Xin from Shaolin Temple’s have their detailed intelligence, so whoever Su Xin wants to play can be used Who will play.
Mahāsthāmaprāpta Guru and Xuan Ming two Vajrayāna and the most powerful Powerhouse of Buddhism must play, but Su Xin separated them.
Actually, it is simple, the lottery box will be changed every round, so no matter how they draw the result, it will be the one arranged by Su Xin.
Of course, it is estimated that Shaolin Temple's people didn't expect Su Xin to be so shameless and secretly engage in such small actions, so they did not check the lottery box.
According to the order of this game, Xuan Ming won in one game, and Mahāsthāmaprāpta Guru also won in one game, but in fact Xuan Ming is better than Mahāsthāmaprāpta Guru.
Xuan Ming, who has already cultivated several gates of 72 Supreme Skills to Transformation, is extremely terrifying, and what he is currently playing is not even his true strength.
If Su Xin really comes to a random draw, in case Mahāsthāmaprāpta Guru and Xuan Ming draw together, then the result is likely to be Mahāsthāmaprāpta Guru is defeated.
So this should actually be considered a loss by Mahāsthāmaprāpta Guru.
Moreover, Vajrayāna was lucky to win the last game.
If it wasn't for Vajragarbha Guru who burned blood essence and severely injured Shaolin Temple's Kong Xing with a single blow, then he simply couldn't win this round.
But don't forget that Kong Xing is a'Kong' Generation Martial Artist. Most of their Shaolin Temple's'Kong' Generation are about to enter their twilight years, but this Vajragarbha Guru is in his prime.
Even though there is a difference in age between the two sides, Vajragarbha Guru still used the secret method of desperation before he was injured. In this case, Vajrayāna actually lost the game.
They can't beat the opponent with their age advantage. What if the Top Seat Xuan Zhen from Shaolin Temple Discussing Scripture Hall is here?
So Mahāsthāmaprāpta Guru is extremely frustrated. He knows that he and the others and Shaolin Temple are very aware of it, but he never thought it would be so big.
Su Xin shook his head and said: "Guru, Central Plains Martial World has its own Central Plains Martial World rules. Everyone only looks at the results, not the process."
Mahāsthāmaprāpta Guru He shook his head helplessly and said: "It is okay for others to ask, but we really have to ask.
If you can't be the enemy, you can't be the enemy. There is nothing to say about this. Now that you know the power of Shaolin Temple's, you can save it. We will suffer in the future."
Su Xin eyebrows raised asked: "Then Master, are you going to return to Western Border?"
Mahāsthāmaprāpta Guru shook his head, a trace of firmness appeared in his eyes "Western Border, we will not go back. Vajrayāna will have a worse fate when defending Western Border, so this time we have to fight Shaolin Temple, even if we only win a piece of Central Plains."
Mahāsthāmaprāpta Guru turned and said to Tang Xian who had not left yet: "Eunuch Tang, I have something important to ask Your Majesty next, and Eunuch Tang will pass it on his behalf."
Tang Xian was confused. Going back to the Imperial Palace report, Su Xin looked at Mahāsthāmaprāpta Guru suspiciously and said: "You Vajrayāna really want to become the state religion of Great Zhou?"
Know that the state religion is not before. That powerful state religion that can surpass the imperial power.
Now if Vajrayāna intends to take refuge in Great Zhou and become the state religion of Great Zhou, then Vajrayāna will be a part of Great Zhou from then on. The equivalent to is the existence of Military and Six Doors.
Although there is a certain degree of autonomy, most of them still have to obey Great Zhou's orders. The first thing is to put Great Zhou's orders in the First position.
It is estimated that such a down-and-out state religion can be regarded as the First in history.
Although Su Xin told Vajrayāna that he would become the state religion of Great Zhou, he estimated that Vajrayāna would never choose his method when he was not driven to death.
But Su Xin didn't expect Mahāsthāmaprāpta Guru to be so decisive. Feeling that the power of Shaolin Temple's was beyond his imagination, he immediately decided on the path that Vajrayāna should take in the future.
Mahāsthāmaprāpta Guru sighed: “It’s nothing to succumb to people. The genuine terrifying is that Vajrayāna’s disciplines feel desperate for sect. This is what genuine frustration is.
So this time our Vajrayāna has been retired and there is nothing at the worst of becoming a state religion. Since ancient times, it is called a king if successful, called a bandit if defeated. It is estimated that Shaolin Temple in Central Plains did not slander me Western Border Vajrayāna less.
In the future, if Vajrayāna can really wipe out the Shaolin Temple and retake the Central Plains Buddhist School, then this will naturally not be seen in history, and the people in Jianghu will do it for us. Be famous."
Su Xin looked at the that many Martial Artist with Mahāsthāmaprāpta Guru behind him, and whispered in a low voice transmission: "Guru, you must not discuss with the other people in Vajrayāna for such a big thing. "
Mahāsthāmaprāpta Guru shook his head and said, "We, Vajrayāna, are not Shaolin Temple. We don’t have that many rules and regulations.
Besides, Vajrayāna has reached the time of Life or Death. This time There can only be one voice in the entire Vajrayāna."
Su Xin nodded, what Vajrayāna did is still decisive. If Vajrayāna is still focusing on power struggle at this time, it is the genuine seeking death.
Tang Xian has returned after one hour. Let Mahāsthāmaprāpta Guru wait for Vajrayāna’s experts to enter the palace.
Since Ji Haodian is going to let Mahāsthāmaprāpta Guru enter the palace, it means that Ji Haodian has decided to make Vajrayāna the state religion.
This matter has nothing to do with Su Xin, so Su Xin did not participate too much, but went directly back to Six Doors.
He has gained a lot this time, and Untarnished Vajra Divine Merit can make up for his lack of defensive power.
The power of Dragon-Elephant Prajña Merit is indeed very strong, and the later the power increases, but the same defensive power is much worse than the ordinary refining body merit law.
Untarnished Vajra Divine Merit is just the opposite. Specializing in fleshly body strength, it can complement Su Xin’s Dragon-Elephant Prajña Merit.
So after Su Xin got the merit law, he returned to Six Doors and began to retreat.
The power of Untarnished Vajra Divine Merit in the early stage is actually not very strong, even in the Shaolin Temple, it is regarded as a public merit law, and ordinary Martial Artists don't even bother to cultivate.
Because Untarnished Vajra Divine Merit has no other power except defensive power, most Martial Artists will choose other refining body merit law instead of Untarnished Vajra Divine Merit.
This martial merit can only be cultivated to great success, just like Jue Yan in the past, can the genuine exert its due power.
However, it is not easy to cultivate Untarnished Vajra Divine Merit to great success. Non-innate talents with great perseverance simply cannot be trained, otherwise this Divine Merit will not become a public merit law.
The merit law obtained from the outside world is not like the one obtained from the System. It can be directly started, so the speed of cultivate is much slower.
But Cultivate, the Untarnished Vajra Divine Merit that tests perseverance, Su Xin is sure to make it quickly, and the reason is the Buddhist Bones Śarīra in Su Xin's own hands.
Borrowing the power of Buddhist Bones Śarīra to cultivate Buddhist School merit law has an impressive improvement effect, but this is only to assist in cultivating. However, if Su Xin directly uses Mentally Altering the Heavens and Striking the Earth Great Method, Is this Buddhist Bones Śarīra directly deprived of its power?
In essence, this Buddhist Bones Śarīra is actually the same thing as the Seed of Black Lotus of White Lotus Religion, and both are the essence of Martial Artist's body.
Most of the merit laws of White Lotus Religion originate from Buddhist School, so they came up with a lotus seed similar to Śarīra Bead.
It’s just that these two people have good things and one evil. The lotus seeds of White Lotus Religion are much worse than Śarīra Bead of Buddhist School in terms of effect. After all, Śarīra Bead of Buddhist School can be regarded as Object of Inheritance. The inheritance continues, but the lotus seeds of White Lotus Religion can only be used by one or a few people.
After getting this Buddhist Bones Śarīra, the normal Buddhist School’s discipline will definitely provide it, and cultivate around the Buddhist Bones Śarīra every day. This will not only improve its own cultivation speed, but also This Buddhist Bones Śarīra has a permanent inheritance.
But Su Xin doesn’t have this idea. He is not Shaolin Temple’s monk. He will treat these Buddhist Bones Śarīra as old elder sects. In his eyes, this Buddhist Bones Śarīra is cultivate. There is nothing I can't bear to use pill medicine.
So when Su Xin was in retreat, he was not busy cultivating, but first studied how to use Mental Altering the Heavens and Striking the Earth Great Method to get out the power of Buddhist Bones Śarīra.
The lotus seeds of Buddhist Bones Śarīra and White Lotus Religion have the same origin. Su Xin has the experience of extracting the power of lotus seeds. It is estimated that it will not take long to get this Buddhist Bones Śarīra.
It's just that during the period of Su Xin's retreat, Jianghu was caused by waves because of the Vajrayāna incident.
Vajrayāna is nothing to go northward, but many Jianghu Sects think that Vajrayāna will not stay in Central Plains for long and will be driven back to Western Border by Shaolin Temple sooner or later.
But didn't expect this Vajrayāna to defeat Shaolin Temple in Shengjing City, which made Shaolin Temple shame.
Although everyone knows that this is not Shaolin Temple's genuine strength, Vajrayāna's ability to do this step also proves that Vajrayāna really has the qualifications to wrestle with Shaolin Temple.
As the saying goes, the wall is down and everyone pushes it. In Jianghu, Shaolin Temple is not pleasing to the eye. This time Shaolin Temple only suffered a small loss, but it was rumored by others on Jianghu. Unbearable, this made Shaolin Temple's people angry.
And even more exciting things are still to come, Great Zhou unexpectedly announced Western Border Vajrayāna as the state religion, from then on preaching in the area of Great Zhou.
Although becoming the state religion of Great Zhou does not allow Great Zhou to mobilize to help Western Border Vajrayāna compete with Shaolin Temple for Dao Unification, at least it can allow Western Border Vajrayāna to take root in the Central Plains Martial World genuine, at least One day Great Zhou was here, Shaolin Temple was impossible to drive Vajrayāna back to Western Border.
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