Chapter 944
PS: This chapter is for book friends 160501105545319 to make up for the 10 starting currency rewards.
Joyous Temple is very difficult for Vajrayāna. They know Su Xin's character very well, and they also know Su Xin's strength very well.
When this kind of thing happened, should they care about the Joyous Temple? This also made Mahāsthāmaprāpta Guru very entangled.
A Lighting Divine Realm Martial Artist frowned from Shingon Buddhism: "I knew that we shouldn't have helped the Joyous Temple at the beginning to see what they are causing now!
You should provoke, and you should not provoke. If you had just driven Joyous Temple out of Vajrayāna according to what I said, how could it become what it is now?"
In the Joyous Temple, he caused such a big deal, and learned that Ye Jia'nan cultivated the merit law of Blood Demon Religion and even desecrated the bones of their Buddhist school ancestors. After knowing this, Mahāsthāmaprāpta Guru and the others almost all It was agreed to expel Joyous Temple from Vajrayāna, and even severely punished it, completely exterminating the Joyous Temple lineage.
It’s just that they later learned that Ye Jia'nan was dead, and Dragon Hides Venerable pushed everything to Ye Jia'nan, who was also very sincere in repentance. Let Mahāsthāmaprāpta Guru they can't do it.
Not expelling Joyous Temple is not because of how good the relationship between Vajrayāna and other Sects and his Joyous Temple are, but because Vajrayāna was originally a consortium of several Sects. Although Vajra Temple is the strongest, it ranks among Buddhism Three. One of the Temples, but their Vajra Temple can't order other Vajrayāna Sects. Instead, they must try to keep Vajrayāna strong and complete so that they can compete with Shaolin Temple.
It is indeed very simple to expel a Joyous Temple, but if they really make a move to expel the Joyous Temple, it is difficult to guarantee that other small Vajrayāna sects and factions will not think too much, thinking that Vajrayāna is too realistic. As soon as other Sects have something to do, they will be expelled from Vajrayāna, regardless of their contribution to Vajrayāna.
After all, even though Joyous Temple has done a little bit ashamed, Joyous Temple’s contribution to Vajrayāna is not small.
When the Great Joy Arhat of Joyous Temple was still there, the strength of Joyous Temple was the second only to Vajra Temple.
So Joyous Temple also made a lot of effort when resisting Shaolin Temple or developing the entire Vajrayāna.
Now that there is a problem with Joyous Temple, Vajrayāna kicks them away. Even if other Vajrayāna Sects don’t talk about this kind of thing, they will definitely think about it in their heart.
Once the crack appears, it is not so easy to fill, so Mahāsthāmaprāpta Guru and the others decided not to expel the Joyous Temple, but they could not be spared either.
While other sections and factions are developing their preaching skills in the Central Plains, Joyous Temple can only be expelled back to the Western Border, struggling at death's door. This can be considered for them. Heavy punishment.
Almost all the other Sects of Vajrayāna agree with this opinion, and only the people of Shingon Buddhism object and insist that Joyous Temple be expelled from Vajrayāna.
The enmity between Shingon Buddhism and Joyous Temple has been maintained for many years. If they had the opportunity to completely expel Joyous Temple from Vajrayāna, they would never give up.
Mahāsthāmaprāpta Guru and the others are shook the head. They thought that Shingon Buddhism was using public office to avenge private wrongs, so no one stood with him. But now, it was true. It is better to expel Joyous Temple from Vajrayāna directly.
It’s just that it was at the beginning and now is now. Now, even if they want to expel Joyous Temple from Vajrayāna, it’s too late.
Su Xin has already led the army towards Western Border. People with a discerning eye will know what's going on.
At this time, when they Vajrayāna expelled Joyous Temple from Vajrayāna, what would the Jianghu people think? They would say that Vajrayāna was afraid of Su Xin, and as soon as they saw Su Xin calling, they would expel their own people from Vajrayāna.
Vajrayāna didn’t care about this kind of rumors before. After all, they Vajrayāna didn’t set foot in Central Plains. What about the gossip about Central Plains?
But now that Vajrayāna has decided to take root in the Central Plains preaching, they cannot ignore these rumors.
In the land of Central Plains, fame is very important. It is even so important that you can earn fame at the expense of putting aside all considerations for face. For most Martial Artists or Sects, fame and fortune But the two characters can never be bypassed.
So Vajrayāna is the same right now, they must not abandon Joyous Temple at this time, and they must not sit back and watch Joyous Temple be destroyed by Su Xin.
Otherwise, the people on Jianghu will say that Su Xin has hit Vajrayāna’s hometown and they dare not say anything.
Mahāsthāmaprāpta Guru sighed: "This is the end of the matter, then there is nothing to say. Let's go straight back to Western Border. This time, you must stop Su Xin. You can't let him just destroy the Joyous Temple. .
During this time, Vajrayāna and several Imperial Family consecrates in the Imperial Family Consecrated Hall in Great Zhou have been friendly. Let me see if I can invite one or two people as lobbyists. After all, Su Xin is also Great. Zhou background, he should sell this face."
Although everyone in Vajrayāna who was present in the preacher of the Central Plains because of the Joyous Temple was very dissatisfied, they were not only involved in this trip. It was for Joyous Temple, and more for their own reputation, so even Shingon Buddhism, who had a grudge against Joyous Temple, didn't say much.
At this time, Su Xin is also leading the army directly to the place of Western Border.
Western Border is not too far from Longxi Road. With Su Xin's feet, it took ten days to reach Western Border.
The land of Western Border since ancient times is the barren land of bitter cold. Su Xin has always heard people say, but the original is still the first time.
Su Xin had always thought that even if the land of Western Border was really bitter and barren, where could it go?
After all, both Northwest and Western Region Su Xin have been there. Even if it is not comparable to the Earth Spirit show in Central Plains, there are still some places that are considered good.
But the place of Western Border is different, because you can't find much place for people to live here.
The climate in the entire Western Border is extremely cold, and it is also extremely dry. Looking at it, it is almost desolate permafrost, and there are few green plants.
In this way, this place is one of the only places suitable for people to survive in the entire Western Border. In the depths of the Western Border, there are almost no people's land, and there are only some Vajrayāna. Disciple will cultivate for the sake of tempering itself.
Joyous Temple is not weak in Vajrayāna, so the location of Joyous Temple in the Western Border is also good, but it is on a majestic mountain.
The other side of the cliff was carved into the appearance of a Nanikeshvara. On the top of the Buddha statue, several temples are located in it. This is the Joyous Temple of Vajrayāna.
Compared with the Buddhist Nation city of Joyous Religion, the scale of Joyous Temple is undoubtedly much smaller, and it is indeed the case.
Because the Western Border is sparsely populated, all Sects in Vajrayāna also follow the elite route because it saves resources.
So the number of people in the entire Joyous Temple is not too much, only two to 3000 people.
At this time, Su Xin's army was overwhelmed, but Dragon Hides Venerable didn't even dare to leave the door.
The news from Joyous Religion has arrived. The entire Joyous Religion has been slaughtered by Su Xin, not even the chickens and dogs are spared. Their Joyous Temple is now much stronger than Joyous Religion. ?
And the most important thing is Dragon Hides Venerable. They don't even have a chance to escape.
Joyous Religion people can run to the deepest part of the Western Region if they want to run, but how do they run Joyous Temple?
The deepest part of the Western Border is the no-man's land of the genuine, and there are even few living things.
If he really takes the Joyous Temple to the deepest point, then the discipline under their Joyous Religion Xiantian is estimated to be dead, and the rest will not be able to hold on for long.
Martial Artists, even if they can reach the realm of Bigu, don’t mean that they don’t need to eat or drink. At least for Martial Artists like Xiantian and Houtian, they still belong to refine essence, transform into qi and refine qi, transform into divine this first stage.
Although the Martial Artists of Transforming Divine Realm can retreat without eating or drinking for several years, they need to swallow some pill medicine and absorb the breath of Heaven and Earth. In the deepest parts of Western Border, Not to mention some herbal spirit medicine, even Heaven and Earth vitality are thin and pitiful.
So in desperation, Dragon Hides Venerable has no other choice. He can only choose to stay in Joyous Temple, relying on the formation method left by their ancestors of Joyous Temple to deal with Su Xin, hoping for other Vajrayāna The Martial Artist can come soon.
Looking at the deserted foot of the mountain, Su Xin sneered and said: "Go straight up the mountain, and all the people in Joyous Temple will strangle them!"
Su Xin gave an order. The Dark Guard Martial Artists took the lead directly in front, but when they had just reached the top of the mountain, Dragon Hides Venerable brought seven or eight Fuse Divine Realm Martial Artists from Joyous Temple out, and they directly both hands forming seals. A one-level golden red halo appeared on the top.
The halo exudes one after another terrifying coercion, and immediately blocked those Dark Guard Martial Artists outside, even some Dark Guard Martial Artists who only have Xiantian realm saw this halo even take They didn't have the courage to act, and their own strength was suppressed to the extreme.
Su Xin coldly snorted, Formless Sword Qi Rending the Heaven and Earth, in a flash, separates his subordinate Dark Guard from the halo.
This is the formation method of their Joyous lineage, which is arranged by the Sect Founder of their Joyous lineage True Martial Realm to arrange the great formation.
Su Xin looked at Dragon Hides Venerable indifferently said: "Didn't expect your Joyous lineage to have some background, but this formation method is good. After destroying your Joyous Temple, if the formation method is not damaged If so, I will take it back to Northwest Road."
Dragon Hides Venerable complexion said gloomily: "Su Xin, now my Joyous Temple is still Vajrayāna lineage, and Vajrayāna is the state religion of Great Zhou. , Just like you, you belong to Dynasty Court, don’t you have to do it so absolutely?
Today you destroyed my Joyous Temple, what attitude will Vajrayāna have towards you in the future? You should know I know.
The thing in the antiquity battlefield is that my Joyous Temple did something wrong. It was my Joyous Temple who overestimate one's capabilities and wanted to take action against you.
As long as you retreat today, this I will give you a satisfactory explanation from Joyous Temple. What do you think?"