Chapter 1052
Heavenly Origin Realm is a key step for monks to truly see the way.
The Dao Heart and Taoism of monks will enter a new level in this realm world.
The 'one' of the Tao begins here.
For the great number of cultivators, True Spiritual Root is the gradual revealing of mysteries in this realm.
The 'one' of Heavenly Origin Realm is to build its own unique Taoism around the true Spiritual Root.
This is the key realm for planting the seeds, the moment when the monk first confronts the Grand Dao.
Zhao Yu's 'one' is space-time five elements. Based on the time and space of True Spiritual Root, supplemented by five elements, they together support Zhao Yu's 'one'.
This is Zhao Yu's perception of Grand Dao, which belongs to him alone and has nothing to do with anyone. Even if there are people who walk in the same direction, they also build Taoism with five elements of time and space, but in the subtleties, they must be different from person to person.
Even if it is a small stone, everyone has different views and perceptions. What about the Tao?
Those who practice Five Elements Grand Dao may not be able to practice five-colored divine light. Some people can. This is the embodiment of different people's different understandings of the same Grand Dao.
Therefore, the infinity of immortal dao is vividly and thoroughly revealed in this realm world.
Even people with the same method of cultivation will follow different paths and tend to be different here.
Zhao Yu has a big heart, five elements in time and space, all-inclusive, and it is hard to imagine how difficult it is to truly cultivate transparency. But that's what makes it so precious. At the same time, he also has enough capital. He has a deep enough foundation and a solid enough foundation.
Other monks, when they reach this realm, are strong in will but weak in power, even if they have big hearts. If the foundation is not solid, the heart is in vain.
Something is missed and cannot be made up. A building was built. Looking back, Aiya, this place is not very beautiful, can you do it all over again? Yes, let's push the building to rebuild.
It depends on the push to the building, also there is no extra lifespan.
And this is just a simple metaphor. For the monks, the missed realm cannot be made up at all. Because it is a path that you choose and walk out of. To deny this path by oneself is to give up Grand Dao, and there is no possibility of starting over.
The monk can be broken fleshy body, broken Primordial Spirit, and the remaining a wisp of Divine Sense can also be reborn. But the faith in my heart can never be shaken. Once shaken and feel that something is wrong, Dao Heart collapse is just around the corner.
The reason for the rebirth of the divine sense like the divine ability is because he was killed by Zhao Yu, he did not give up his own way, Dao Heart is still there, realm is still there. It's completely different from having to push to your own house and start all over again.
This shows that the Dao Heart of a monk cannot be shaken.
Mortals may also become mentally ill if their beliefs are destroyed. What about monks?
Heavenly Origin Realm is the realm that further stabilizes Dao Heart. Through the unique understanding of Grand Dao, by deriving the wonders of opening the sky, build your own Taoism, and completely determine your own path. At this step, there is no turning back.
Zhao Yu's Purple Mansion sea of consciousness, Primordial Spirit has turned into a mass of primal chaos. Among the primal chaos, there are seven Profound Lights intertwined. A void, that is time, a gray awn, that is space, in which yellow, white, green, red and black linger.
Among the seven Profound Light stars and the moon, there is a little bit of light that seems to be invisible, like a bright light, although it is faint, it is constant.
This is True Spirit.
True Spirit is an extremely mysterious existence, derived from the creation of Heaven and Earth Universe Source. The Grand Dao is running, and the True Spirit is sprinkled from the Universe Source every moment, thereby creating infinite creatures. Every time the creatures of Death, their True Spirit returns to the Universe Source, this is the truth of reincarnation.
There are no nine Netherworlds, and no underworld Yama. Under Grand Dao, everything is actually quite simple.
For Grand Dao, it doesn't need to be so complicated.
The so-called Grand Dao is simple, roughly from here, we can see some truths.
True Spirit itself should be immortal, because it is the creation of the Universe Source, the product of the operation of the Grand Dao. But the divine soul derived from True Spirit has a limited lifespan. True Spirit comes from somewhere, and falls into the mother's body at the moment when the father's sperm and mother's blood fuse. Along with the gestation of flesh and blood, the divine soul is born at the same time. Therefore, living beings have wisdom. The growth, maturation, and aging of divine soul follow the Grand Dao rule of operation, and as for Death, True Spirit returns to Heaven and Earth.
True Spirit is also pure. Memories of mundane creatures, imprints of a lifetime, will never leave a trace on True Spirit. Therefore, there is no such thing as reincarnation.
Reincarnation with memories is only possible for monks above Heavenly Origin Realm. In Heavenly Origin Realm, monks can imprint their own Tao on top of their True Spirit. This is the premise of reincarnation.
But that's just the premise.
This brand is extremely fragile. At first it was like writing on a blackboard, wipe it lightly, and then it's gone. Only with the growth of the cultivation base, the brand becomes more and more profound, and when a certain realm is reached, can you freely control your True Spirit. Otherwise, once the body dies, True Spirit departs from the body, under the operation of Grand Dao, will wash away the brand, and still have to return to Universe Source.
The seed is the seed planted on the True Spirit.
Based on the roots of True Spirit, every step is to engrave a knife on it, engraving one's own understanding of Grand Dao, and deepening one's control over True Spirit.
The monk looked up at Grand Dao and longed to step on Grand Dao under his feet. But what about Grand Dao if you can't even control yourself?
Primordial Spirit serves as primal chaos, and cultivation serves as sustenance, in order to deduce the principles developed by Heaven and Earth, and come to the conclusion that the seed of Tao is obtained. Then plant the Tao, take root, and in the Primordial Spirit, build a celestial grotto, and when the great success of the celestial grotto is reached, the Primordial Spirit is Perfection.
The Primordial Spirit 8th layer is based on Heavenly Origin Realm. Create celestial grotto, open up a world.
The Ninth Layer is the celestial grotto great success, the seed of the Tao germinates.
A monk in the Primordial Spirit 8th layer can directly interfere with the operation of Heaven and Earth with his own way. At its most essential, some existence is altered. Such as permanently demoting a person to an animal. Turn a volcano into a lake in an instant, turn a man into a woman, go against the norm, and so on.
Zhao Yu's cultivation is quite different from other monks.
In the primal chaos transformed by Zhao Yu Primordial Spirit, in addition to these seven Profound Lights, there is also a red glowing pillar with a colorful dao mark standing in the middle. True Spirit, resting on this pillar.
Seven Profound Lights are like a seven-headed Dragon Snake, coiled and tangled, with a large column standing in the middle, supporting True Spirit.
This pillar is the essence of Zhao Yu fleshy body.
Zhao Yu will contemplate and perfect each step of his own cultivation path.
From the very beginning, Zhao Yu never thought about separating fleshy body and Primordial Spirit. Just because of the necessity of the current stage of cultivation, it seems to be separate cultivation. And separated from the cultivation, it also appears to be clear-cut and more organized.
However, at this step now, Zhao Yu wants to fuse the essence, Qi, and God into one.