Chapter 1483
Since returning to Kaifeng, Ying Yi has been very relaxed. At the beginning of the birth of a new regime, as a leader, if not necessary, you must always watch and grasp the direction.
This is a critical time to establish the core composition of the new regime - Ying Yi left government affairs to Zheng Yunzhi and went to Crescent Moon Valley because the matter involved in Crescent Moon Valley is more important.
Origin Qi program is the foundation of the country, so it is the first.
Having solved all the problems in Crescent Valley, it was a perfect start to the practice of Origin Qi solution. When Ying Yi returned to Kaifeng, naturally he could no longer do nothing.
Henan is a hundred wastes to be revived, involving many military and political affairs, and the general direction of its development must be checked by Ying Yi himself.
Without rules, a circle cannot be formed. During this period of time, he spent most of his time in the Legislative Affairs Department, reviewing the documents of the past dynasties with many officials, taking the essence and eliminating the dross, discussing and condensing them, forming the Dharma Body system that belongs to Ying Yi's rule alone.
It is said that various Xia is a human society, but they don't know the rudimentary bones. Since the three ancient generations, thousands of years, from the establishment of moral codes to the establishment of laws, the ancestors of various Xia have been moving towards this direction. In the feudal era, virtue was the symbol, so people often thought that the human feelings were the greatest. But actually Torah everywhere.
The most legalistic dynasty was the first unification empire, Qin. Qin Lu has penetrated into almost every aspect of society, and even people's usual words and deeds are also bound by the law. It is precisely because the Qin law is too strict that it is called violent Qin.
The law of Qin is strict and unacceptable. In the era of hundreds of years later, there is probably no freedom, no freedom in words and deeds. Therefore, since the Qin Dynasty, the ideological core of the law has gradually been integrated into the Confucian morality and etiquette norms, in order to achieve the mean, in order to be impartial.
The main purpose of the table is to educate people, that is, to let people take the initiative to abide by them, instead of punishing them with harsh laws. That is, prevention.
It's probably because people's virtues have reached a certain level of requirements and they won't break the law. If everyone loves each other, everyone knows etiquette, and knows good and evil, then the Fa can be hidden.
This is also the ultimate goal of Confucian education.
Using virtue and etiquette, in people's words and deeds, to complete the casting of an ideal society, without having to enforce strict laws.
This starts from the fundamental level of the human heart. In essence, it is a realm higher than the legal constraints. The sages believed that gradual indoctrination and countless years of unnoticeable influence could eventually be achieved.
However, in Ying Yi's view, this requires a premise - that is, uninterrupted education. However, the change of dynasties was the main culprit that interrupted the process of indoctrination. That is to say, a major premise is needed, and it is possible to achieve such an achievement by the Eternal Dynasty.
It is a pity that the illusion of the Eternal Dynasty is only one premise, and all dynasties and dynasties cannot do it.
And this kind of ideal society is too ideal, and it is difficult to fill people's desires after all. Everything has two sides, and it is impossible to just take the positive side.
The existence of the law is necessary.
The Origin Qi scheme is the foundation of a country, so it needs a foundation for governing the country, unifying thoughts and restraining behavior. The law is an important part of the foundation of governing a country.
After reading many documents from dynasties and dynasties, combined with historical books of all dynasties, Ying Yi gradually came up with some mature ideas.
There are many remarks criticizing Confucianism in later generations. In fact, these are all behaviors of laypeople. Confucianism serves politics, educates commoners, starts from the human heart, seeks to solve the evil, promote the good, eliminate the animal nature, and promote the human nature.
But in the process of this ideological development, it must meet the needs of politics, and its evolution cannot be separated from the requirements of those in power.
Therefore, in the original history, the Tartars were ruled twice, and Confucianism was completely castrated and the backbone was removed.
What Ying Yi needs is something that conforms to his wishes. He has not achieved much in this regard, but he knows what he wants. He will not be like the transmigrator in the novel to transform Confucianism in ancient times. He is not qualified. I don't know it myself, why should I change it? Rigidly move? Bring the same things that you don't understand hundreds of years later into this era?
How stupid?
He only needs to take what he likes and reject what he doesn't like, that's all.
And based on this, around this ideological core, to compile their own legal network.
As for morality and etiquette, he doesn't have to worry about it at all. Thousands of years of inheritance, it is in the folk.
On this day, Ying Yi was practicing boxing at home—this is probably a hobby, but it also has a purpose. Ying Yi didn't have any fighting skills before, and he only watched Zheng Grade Five practice boxing. His power is based on the power of his physique and divine soul.
But now Ying Yi plans to make a little effort in this area, not for herself, but for the future. He intends to establish a plan based on the existing martial arts skills with the help of the great characters in the dark.
When the Legislative Secretary was discussing the codification of the law, Ying Yi was preparing for it. To this end, he collected a lot of killing techniques and martial arts as the basis for forming the plan.
When Zheng Yunzhi was excited to see Ying Yi, Ying Yi was practicing and thinking.
"Great harvest! Great harvest!"
Ying Yi woke up, looked up and saw Zheng Yunzhi, stopped and said with a smile: "What great harvest?"
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"Nanyang!"
Zheng Yunzhi breathed a sigh of relief and said with a red face: "The three counties in Nanyang have a great harvest!"
Ying Yi immediately understood, but did not reveal it. surprised look.
From July to September, it is almost the time for harvesting after the distribution of the improved seeds after the transformation of the Jiji. A good harvest is inevitable. When improving seeds, Ying Yi already knew it.
“How about the output?”
Ying Yi picked up the cotton towel and wiped her hands.
Zheng Yunzhi was not surprised when she saw Ying Yi, but her excitement calmed down a little, and said, "The memorial report just handed over by the Agriculture Department shows that the harvesting of the first 10,000 mu of land in Yuzhou has been completed. A total of twelve fine wheat crops have been harvested. Thousands of stones! Tens of millions of jin! The average yield per mu is 12 shi, which is far more than 1,000 jin!"
Not waiting for Ying Yi to speak, he continued, "According to this standard, the three counties of Nanyang will open up six wastelands. With 100,000 mu of land, more than seven million stones of refined grain can be obtained. The output of only three counties can easily meet the needs of the entire Henan several millions of commoners in March!”
He continued: "In two or three months, and the beginning of the spring, if the hundreds of millions of acres of land in Henan are also harvested, the harvested grain will be... simply..."
The more he talked, the more excited he became, almost speechless .
Ying Yi hurriedly said, "Isn't it obvious that Yuezhangxiu is too excited? I said earlier that the yield of fine seeds is very high, so I didn't disappoint Mr. Yuezhang?"
Zheng Yunzhi was excited for a long time, and sighed: "The destiny of destiny, this is the destiny of destiny. Only this one place Jiyi can ensure that no matter the disasters, droughts, droughts and floods, there will be no fear of starvation and cold of the commoners. This work has surpassed three generations. !"