Chapter 1802

In the empire, any kind of skill is open in the industry. Often, countless people from the Origin Qi hall collide with countless sparks of wisdom, deep research and refinement.

In the Taoist court, every sect's masterpiece must be hidden and tucked away, not open. Otherwise, it will be pinched by the opponent.

Can't say which one is better, it's just because of the environment.

After all, Dao Ting has developed countless years, and the white fox must be amazed by many things that have been displayed. The Strands of Divine Sense attached to Ying Yi's body also gained a lot during the journey.

A lot of things, it might not be impossible to apply the Great Xia Empire and Taixia Heavenly Court.

You don't need to know the details, the wonderful effects shown in the medicine pill, array, utensils, etc. can be reversed. In order to promote the development of the empire and the prosperity of Heavenly Court.

This Strands of Divine Sense by Ying Yi has never been manifested. Even the white fox didn't know it. He is just a bystander, just watching and just listening.

There can be no behavior at all, otherwise it may not be exposed within the scope of influence of the court.

This is not a good thing.

Strangers will subconsciously maintain a distance and reject some of the body information passed by others. At the level of cultivator, the protection of oneself is more stringent.

A thread of aura, a strand of hair, a drop of blood, used utensils, will not fall out easily.

Because once you get these things by the enemy, there are countless ways to trick you.

Ying Yiyi Strands of Divine Sense, speaking of coming here, is already very bold. If it is held by someone, it will be calculated without peeling off a layer of skin.

Azure Cloud Sect didn't respond much to the arrival of the white fox, but it may not be without a powerful daoist priest secretly observing.

Although the white fox does not know the existence of the Strands of Divine Sense, Ying Yi, as a grasshopper on a rope with Taixia Heavenly Court, he is also actively collecting all kinds of things he thinks is useful.

For example, cultivation method.

In the Great Xia Empire, the cultivation method is unified except for the early stage "Martial Scripture". Once this stage has passed, everyone's cultivation will proceed according to their own wishes.

In addition to the theoretical classics such as "Origin Qi Lun", "Yuan Fu Jing", "Zhi Qi Lun", "Gold Pill Scripture" and so on, which have been transformed into larger ones, as a guide, specific cultivation methods, Often on the basis of "Martial Scripture" Perfection, according to their own conditions, they create the most suitable method for themselves.

And these methods will be summarized in the Origin Qi Hall to feed back the further deepening of "Origin Qi Theory" and other classics.

In this way, a unified and virtuous circle is formed.

In the Dao Ting, the profound method is hidden and tucked away. Such a method is often the foundation of a sect and is secretive.

But some basic cultivation method, pile refining method, tooling method and array basis can be seen on the market, and the white fox is collecting these methods.

In addition to the method, the medicine pill, magic artifact, etc. of also finished products, as long as they are different from the empire, are included in the collection.

In addition to contact with the daoist priest, Baihu and his entourage have also carefully observed the mortal class under Azure Cloud Sect.

In the Taoist court, mortals form a kingdom, and the kingdom belongs to sect.

The big country belongs to the powerful sect, and the small country belongs to the weak sect.

And the small sect, and the sniff of the big sect.

In this way, a chaotic mortal world is formed.

The control of the daoist priest sect over the mortal kingdom is not strong. Often send a few discíples, as an imperial teacher or the like, to provide protection for the leader of the country or provide some cultivation resources that are difficult for mortals to get.

And this is just a side branch.

The most fundamental reason for sect to control the mortal kingdom is to collect discíple and strengthen oneself. As long as the mortal kingdom can maintain a certain level of stability, it is enough for sect.

So if the civilization of mortals is strong, Xiu Daoist priest sect doesn't care. Sometimes it is even suppressed to prevent the mortal kingdom from getting out of control.

In this way, a scattered humanitarian situation is formed.

They will gather humane fate, they will suppress humane fate, but they will not manipulate humane fate, and they will not sort out humane fate.

There are certain contradictions in this, sect and the mortal kingdom, Heavenly Dao and humanity.

This is the general trend of the Taoist court.

Humanistic instincts yearn for growth, yearning for unity. The existence of sect hinders this process. This is the opposite of Great Xia Empire.

The establishment of the Taoist Court is clearly based on the strong foundation of the individual, not the strong foundation of the humanity. The establishment of Taixia Heavenly Court is to follow the trend of the prosperity of humanity.

One is to start from the individual, the other is to start from the collective.

In Ying Yi's view, there is no difference between superior and inferior. As long as the Dao Court is established, it can straighten out and control humanity, and promote the development of humanity, the final result will not be essentially different from Taixia Heavenly Court. It's just that the Early-Stage is different.

But the Dao Ting has developed for countless years, but it has formed such a situation, which shows that the road that Dao Ting is controlling has indeed gone astray.

No matter how powerful the Taoist court is, if one day it can defeat all its opponents, it will become the only one. Nor can it last.

While it is unable to condense the uniqueness of humanity, the controller of the Taoist court cannot truly replace the sky with human beings. One's own cultivation alone is not enough to carry the entire universe forward and detachment.

The only existence of Heavenly Court is to gather most of the forces of the universe and condense them into one. Under the guidance of the Supreme Heavenly Emperor, we work hard together and carry the Primal Chaos Universe forward.

According to this trend, if Taixia Heavenly Court was only slightly weaker than Dao Ting, Ying Yi would not put Dao Ting in his eyes.

Ying Yi’s grasp of humanity is all-round. He can manipulate humanity. When trifling was still the Great Xia Empire, he could use humanity to modify the law of the universe on behalf of Heavenly Dao. For example, increasing the activity of Origin Qi is essentially the case.

But Dao Ting is not the case.

Ying Yi's grasp of humanity can bring the ruling class into humane control without losing control. The sect of the Taoist court has similar methods, such as the soul lamp, which bans a strand of Primordial Spirit of the sect discíple. Once there is rebellion, it can be taught to taste the bitter fruit in an instant.

But Ying Yi's grasp of humanity can promote the great development of humanity from the top to the bottom. Dao Ting will not work.

Or Dao Ting never thought of doing this.

Under Taixia Heavenly Court, the interior of the Great Xia Empire is cohesive and unified. Under the Taoist Court, the inside is disputed and messy.

The competition between countries, between sect and sect, is extremely bad.

Humanitarian development requires internal competition, but it must remain above a baseline. Rather than a bottomless competition.

Today this country wiped out that country, causing millions of deaths and injuries. Tomorrow that sect will destroy this sect, implicating the country under its control, and even the entire country will be destroyed. This is no longer a competition.

Competition needs guidance. Just like within Great Xia Empire, competition is confined to industries, guided by the country, and there is orderly and regular competition.