Chapter 73: believer logic
"Mystery: Key of the Star(
The children's homes were then completely resolved.
Although the old woman did not immediately agree to their proposal when Canterbury and Ignatius reported the truth to the old woman, the next day, Ignatius and Canterbury were in the old woman's yard. I saw children playing.
An outcome that both Canterbury and Igna would love to see.
Of course, if older women are reluctant to adopt children, they have other solutions.
But the immediate results are clearly better. After all, it's a two-way choice between children and old women.
Next, during the few days that Ignatius and Canterbury stayed in Knight Village, the ghouls and wolves around the village, as well as some other monsters, were swept away by "The Demon Hunter" Canterbury. clean.
When Canterbury completed the commission, Ignat used this time to conduct research in Knight Village.
He collected and understood the local living conditions, beliefs and customs as research materials. At the same time, he also used the gap between interviews and fieldwork to write a lot of poems for singing.
In the gap between thinking and thinking, Igna will find a shade to play and sing. Children will also spontaneously gather around him.
By the fourth day Ignatius sang to the children, the Knight Village children had learned to sing Ignatius's opening lyrics each time and were able to sing with Ignatius. Apparently he likes the song very much.
Ignatius is very pleased with this.
After all, all the lyrics and poems are based on the deeds of the City of Silver, or the content of the Holy Code of Fools.
Although these lyrics only exist in the mouths of children as an ordinary song, this is also a good opportunity to publicize the deeds of Mr. Fool.
Maybe one day, children will have the opportunity to realize that the touching stories in the ballads are real miracles.
Of course, Ignatius and Canterbury didn't stay too long in Knight Village.
After all, they are passers-by, travelers, and foreigners.
The next morning after Canterbury completed all the witch hunts, Ignatius and Canterbury left Knight Village and headed to their next destination, Pelitzk.
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pelitzk.
This is a town two days away from Knight Village.
It has a resident population of no more than 4,000 people and is a small city near the sea. The city has an excellent geographical location and has a small to medium sized port that does part of the Rhodes Islands cargo work. It also has good agricultural land and harvests.
Pelizik is not well known among the many islands of the Rorsted archipelago, but it is a little known among wine lovers.
The vineyards here enjoy a cooler climate because of Perizque's seaside location. With ideal ripeness, it maintains good acidity, which is a rare and unique wine flavor.
Of course, wine is not why Ignatius and Canterbury are here.
The reason they chose this place as their next destination was because of the "revelation of the stars".
Initially, Canterbury gave Igna a few cities as candidates when choosing the next sample for the survey.
The city of wine "Pelizq", the ceremonial city-state "Gilmaitan", the town of Gwadar "Dium", the city of fish "Cross", the capital of seven strings "Lularu".
As an astrologer, Igna certainly wouldn't leave his choice to names that "look good" or "sound good".
All decisions must be asked of "Xingchen".
And Pelizik, is the "most dangerous" place in all five candidate cities.
"Wherever you need me, I will go!"
When Canterbury finalized the destination, this sentence popped into Igna's mind for the first time.
In fact, for Igna himself, he is more looking forward to a smooth, safe and high-quality completion of this research journey than danger.
What is important is the quality of the research, the results of the research, and the possible missionary effects and methods, and everything else should be ranked behind.
However, Canterbury, after listening to Igna's interpretation of the stars, did not hesitate to choose Perizke as the destination.
And her words at the time also made Ignat unable to find a reason to object.
She was quoting from the Holy Word in the Tome of Fools.
She said, "If calamity befalls us, swordsmen, plagues and famines, and we stand before this temple and cry out to you in times of distress, you will hear and save, because your name is in this temple. (Note 1)”
"He who does kindness is adored. Those who seek righteousness and kindness find life, righteousness, and honor. (Note 2
"He has shown you what is good. What does he want from you? If you do justice, love mercy, and walk humbly with your God. (Note 2
Igna thought that he understood and agreed with the teachings of the Church of Fools, but Canterbury's belief in Mr. Fool still surprised Igna.
Ignatius admired her dedication.
After all, Igna came from a modern civilized society, and was also nurtured by the socialist scientific concept of development and materialism. Therefore, I agree with the doctrine of "equality" and "kindness" advocated by Mr. Fool.
However, he is still different from a true believer. His affection for Mr. Fool is not so much his faith as his respect and love for his predecessors.
He agrees with Mr. Fool's proposition, but he also has his own pursuit and persistence, goals and logic However, the one in front of him is the "believer" of the devout Mr. Fool. He is also a true believer in the Church of Fools.
When proclaiming the faith of the Church of Fools, Ignatius' decision-making considers profit, while Canterbury considers doctrine.
These are two completely different starting points, and of course two completely different results.
Therefore, Igna did not object to working with Canterbury to implement the "righteousness of salvation".
After all, all the research he did should always be based on the believers of the Church of The Fool.
This is an investigation with them as the protagonists. The devout are the main force in spreading the faith.
Of course, another important reason why Igna did not object is also because he made a divination for this trip, going to the city of Pelizsk, there is a certain danger, but it is acceptable.
The pair spent nearly two days on the road, finally arriving at Pelizik on Monday morning.
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At 12:30 noon Ignatius came to the front of a hotel.
On Monday, Ignatius split with Canterbury on the grounds that he needed to buy supplies.
Of course, what he has to do is not just buy materials on the surface.
Every Monday at 13:00, he has an important thing to do.
Through the layers of gray fog.
Su Yuanning looked at the familiar figure in front of him and greeted with a smile: "Senior Xiao Zhou, good day."
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Note 1: From the Bible, 2 Chronicles
Note 2: From the Bible · Proverbs
Because the plot has changed, in order to ensure that the theme of this volume can be well expressed, I still try to write and read the following content before posting it.
Take a break first and sort it out. Updates are tentatively scheduled to resume on Friday.
Now the follow-up is relatively bleak... Thank you for being willing to follow.