Vol 2 Chapter 622: monster

The pamphlet mentions the birth of monsters.

Just like what the old fairy said, monsters, monsters and ghosts are born in different ways.

It is somewhat similar to the monster.

In the case of ghosts, that is, ghosts are transformed by human beings after death, which is the lowest level, and ghosts such as ghosts, ferocious ghosts, evil ghosts, and even ghost kings, although they are still based on the soul, they are actually the same. Humans don't matter.

This is like a person standing on the ground, and he is controlling an aircraft, tank and armored vehicle. If the shell of the carrier changes, the power that can be used will naturally change.

It doesn't mean that after a person dies, there is a comparison between cattle. The comparison between cattle and cattle depends on some specific circumstances.

If it's just death, it can only become a ghost that can't even get out of the place of death, let alone hurting people, killing people, but anyone who encounters a person with sufficient yang energy may directly destroy them.

But it doesn't prevent them from linking them with humans when tracing the origin of ghosts.

As for monsters such as old goblins, if a modern person can easily understand them, they are animals that can cultivate.

A fire rat like the old goblin can be understood as a chinchilla who can cultivate.

There are also some cat demons, dog demons, hippo demons and more.

Although it is not an animal in the true sense, it is like this from the perspective of modern people.

But demons also have a special existence.

Xiaobai is one of the more special ones.

Because she is a white bone spirit.

Belongs to a small category of monsters.

People always say goblin and goblin. In fact, this title does not simply refer to demons, but to goblins and elves.

Demons are similar to animals. If humans belong to higher animals, monsters can also be called higher animals, but they follow two evolutionary paths with humans.

According to normal logic, Xiaobai belongs to the bones, and has nothing to do with monsters. Speaking of which, it belongs to nothing, and even if it is divided, it should be divided into monsters.

Like a one-eyed monster.

It shouldn't be classified as a monster.

The reason why spirits are classified into monsters and not into monsters is that, in the simplest terms, spirits are monsters with sane minds.

As long as they have the sanity, the ability of thinking and the language, they can be called spirits, and they belong to a kind of monsters.

Of course, this kind of division is not divided by monsters, but by human celestial masters.

For the monsters, even Xiaobai, they consider them to be monsters.

It's just a bit more advanced than the one-eyed monster, and it's considered a high-level monster. interstellar sculptor

The so-called low-level and high-level judgment standards are not the strength of strength or ability, but the wisdom they possess.

Therefore, Jing belongs to a special kind of monster, and it can also be regarded as a high-level monster.

The birth of monsters is not like ghosts, humans, or monsters, who can find their roots.

Of course, the birth of human beings and the birth of monsters have always been debated in the Celestial Master world.

Although the celestial masters do not study history, there are still some celestial masters who will try to study monsters and monsters.

Not only in the world of Celestial Masters, but also in the world of science, the origin of mankind has always been an issue of endless debate.

Although in textbooks, the theory of evolution is an unshakable existence, and the birth of human beings is attributed to apes, but obviously no smart person will associate himself with apes.

And smart people will also know that many things exist not because they are scientifically convincing, but purely because of political needs.

Xia Fengfeng knew about these things that specialize in supernatural academics, and also heard about it when he was chatting with President Yokohama over tea.

In the Celestial Master Guild, there are not only Celestial Masters, Great Celestial Masters, Provincial Celestial Masters, National Celestial Masters, but also some special Celestial Masters.

These celestial masters are the professors of the celestial master circle.

The two basic manuals he bought from the Yokohama chapter were written by those professors.

Specializing in the research of supernatural things and supernatural phenomena.

However, this type of ginseng was not involved in supernatural events, so he didn't know it. He didn't take it to heart at the time, so he didn't ask any more questions.

Although the origin of humans and monsters is controversial, at least they follow the rules of chicken and egg.

It's just that the discussion is not clear, whether the chicken or the egg came first.

But monsters are different, because the birth of monsters is a process from scratch.

This "nothing" refers to things that do not have autonomous action.

Like the dolls that are usually placed on the bed, the clothes they wear, the trees that can't run or jump, these are all things that do not have the ability to move on their own.

That is, on their own, they cannot move.

But if they turn into monsters, then they have the ability to move.

Humans divide monsters based on this.

So anything that doesn't move can be regarded as the precursor of a monster. As for a good tree, a backpack, a piece of clothing, or even a puppet, why would it become a monster and have autonomous mobility.

This question has always been a question that professors and experts in the Tianshi world have not found an answer to.

Yin Yang Consultant

The division of monsters is actually similar to the division of monsters.

Only the basis of judgment is different.

Monsters are born from real objects.

To put it bluntly, it is material, which can be seen and touched.

But monsters are born with consciousness and ideas, and are often a collection of multiple ideas.

As people often say, this person has gone into a demon, which means that this person has developed demon thoughts, so that he has changed from a human to a demon.

These types of demons, academically speaking, are called mind demons, demons.

Usually exist in a parasitic way.

They can live on ghosts, humans, and monsters, turning them into monsters.

Another type of demon is a monster that emits demonic energy.

Such monsters emit a gas that wilts flowers and plants, pollutes the earth, and darkens the sky.

Gas has a huge impact on all kinds of living beings.

Can make people manic, even mad.

Although human beings have a clear classification of demons and monsters, few people care about this.

In fact, for most Celestial Masters, there are no so-called demons and ghosts at all, because in their eyes, these are all evil.

Just knowing the word is enough, where is the need to know so much.

The reason why Xia Feng understood it so clearly was mainly because of the choice of magic weapon.

To deal with any evil, it is necessary to use any magic tool, unlike many Celestial Masters, tossing and turning, there is nothing more than a magic tool in hand.

Naturally, there is no choice Killing a one-eyed monster and gaining 700 experience points, Xia Feng is very happy, although the process of solving the evil is not so smooth.

"You go back to Hades to rest first, I will continue to walk around and see, I will call you if necessary."

Xia Feng moved the old goblin back to the underworld again, and then he moved the unconscious Chen Hong into the wooden house.

After finding two self-heating water bags from the other party's luggage, he stuffed it directly into Chen Hong's clothes.

The formation of the ruins, after so long, there must have been a problem in itself, so it was invaded by the one-eyed monster.

As for going further in, I'm afraid there is no barrier.

Xia Feng came this time, and naturally he would not go back empty-handed.

I want to go deeper and see if there is anything in the ruins, as Lao Xue and others said, there are really spells left by the ancient celestial masters, or magic tools and the like.