Chapter 913

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The covenant of fighting methods is simple to say. Among them, the mystery is like the Da Shizhi Bodhisattva, which conveys the heart by heart. Although the two parties have agreed on this fighting method, they are not limited to the method, only the results. But it is not a decision without law. As Da Shizhi said, the two sides fight the idea, not the magical power, so although there is no verbal agreement, the principles are known to all parties.

The result of the fighting method is not important, but the process is the real focus.

Whether it is Chen Ang or Lingshan, the old monk and Zhu Dahao merchants used their hands to implement their own ideas. The final candidate is the first round of the two sides. It depends on the choice of the two. Concept. If the old monk acted like a demon and failed to use Buddhist teachings to resolve the troubles of the aristocracy in Yiqu Country, even if he won, he lost.

And if Zhu Dahao merchants fail to understand Chen Angsuo's philosophy, even if he succeeds in solving the nobility in the city, he will be defeated.

The victory on the surface is meaningless to the two, and whether the doctrine can be adapted to the objective world is the true truth.

The magic of these fighting methods, both sides spread their hearts and know each other. The three fighting methods are neither magical power nor mana, but whether their own doctrine can resolve the contradictions of the objective world. He never expected that Chen Ang would choose Zhu Dahao as the candidate.

The old monk selected by Da Shi from the Bodhisattva practiced since childhood, and the Dharma is remembered in his heart. It is the true seed of Buddhism and the popularity of the great monks. Even if such figures have a theory of victory or defeat, they will never depart from Buddhism's doctrine and fight for victory or defeat.

Whether he can get rid of the atrocities of the Yiqu aristocracy is still a matter of two words, but his behavior will not deviate from the teachings, and he is already invincible.

And the Zhu Dahao merchant has extensive relations in Yiqu State and China, and he is a man of great determination. If anyone can remove the aristocracy of Yiqu State, he is really a good candidate. However, his paranoid nature has long been paranoid. Departing from the avenue, it seems to the great supernatural beings like Da Shi to Bodhisattva that they are already settled in the ten evils, sinking into the five fascinations, and it is difficult to leave.

As seen by Chen Ang, Zhu Dahao has his own reason in his heart and is extremely stubborn. During the first half of his life, he achieved great success because of his behavioral reasoning. As later generations said, he is the person who has shaped the worldview. Great changes can't be shaken.

Therefore, it is already extremely difficult to want such people and carry out the way of others, let alone as the old monk, perseverance and perseverance.

In the view of Zhu Dahao, everything between heaven and earth is like buying and selling. There is no person without a price or something that cannot be traded. Doing things and being a man, measuring costs, obtaining profits, earning everything you want, you can measure in your chest. value.

It is the situation that the Bodhisattva spends him personally, and uses the great magical power to call him in the face of a great change, shakes his heart, realizes that life impermanence gives birth to centrifugation, and prays for the Dharma.

When he understands the Dharma, he must also calculate the value and trade secretly. In the face of this mode of thinking, all solid things disappear, all sacred things will be blasphemed, and God ’s retribution is just a trade, which is rooted in Zhu Dahao. The self-interested ice water in the bones can drown all religious piety and transcendental consciousness, the wisdom of the consciousness, and make the sacredness in these dharmas become ugly and transactional.

He is the camel under heaven, the pinnacle that can't be worn by the needle, sinking into the evil barrier of the sea of ​​bitterness, and a stubborn idiot.

Zhu Dahao, maybe he does n’t think so, but in the eyes of Chen Ang and Da Shizhi Bodhisattva, he would instinctively tear off the majestic and mysterious veil on the face of the **** and Buddha, and change this relationship between teaching and belief Become a pure interest exchange.

Such a person seems to be more difficult than the most brutal aristocrats and wicked people in the general situation. He walked with Chen Ang and Lao Tzu for a month and did not listen to the slightest truth told by Chen Ang. How can such a person implement Chen Ang's idea, in this battle, shows Chen Ang's awareness and truth?

There is also hesitation from the general situation to the bodhisattva.

Three battles agreed, and the old monk pondered for a moment and sighed: "Bodhisattva, surrendering demons and demon magic, it is difficult to surrender to people's hearts! People's hearts are changeable, greedy people are greedy with three poisonous bones, and it is difficult for them to survive. I have great powers. At that time, I did n’t dare to promise easily, but nowadays all the fetuses, and the people in this country are like hell, it is really difficult to save, I will be killed by them if I are not careful. "

"Please also ask the bodhisattva to give a treasure so that the poor monks can explain the vastness of the Dharma to them!"

But this old monk thought about everything, and really could not think of the method of surrendering to the human heart, so he asked him to follow the path of Dharma. If he wanted to remove the nobility of the nobles in the country, he must save the nobles of a country. Oath is not a Buddha, but there is a magical power of Dharma. If it is a fetus, even Shakyamuni himself descended to the world, and Tibadador backed the Buddha to destroy the Shakya people in the Sahara country. Among them are all unbelieving converts. It is countless. From this we can see that even the next generation can only surrender to their own hearts and teach a disciple instead of saving sentient beings.

An old monk from other districts, how dare you say that you can save a country's nobles by Dharma?

Isn't that more powerful than Shakyamuni?

Chen Ang dare to speak universally, to attract all sentient beings, that ’s because there is a “brainwashing”, a fool and a woman, fell into the bliss world, with magical powers www.wuxiaspot.com Manipulating brainwashing is not easy, At that time, if he wants to be reverent, then he will be reverent. If he wants to be good, then he will be good. This is the only way to practice the right way.

And the big bodhisattvas dare to make a wish also rely on their infinite magic power. If the magic power is weaker, they will have been killed by the monsters, so there is no need to mention the four characters.

This Buddha ’s wish for all sentient beings has no mana to rely on, and it is also a mirror-like flower that falls into the outer world.

The sigh to the bodhisattva sighed helplessly, and he had to clasp his hands together, and asked Lao Tzu and Chen Ang: "Please also ask two deities, and allow me to give my disciples a treasure of Buddha, to release the vastness of the Dharma." Feelings, but I counted, that is, I want to follow the path of Buddhahood, eliminate all sins, and cannot rely on ordinary births, so I agreed with the Bodhisattva. "

The big Buddha thanked the two saints and took off the treasure bottle above his head and said to the old monk: "This wisdom treasure bottle only allows you to perform illusionary release, not to use magic powers." And to Chen Ang said: "Please also ask the two saints to give The next treasure has shown justice. "

Chen Ang smiled, "This is too bullying the Buddha!" ​​After saying that, he walked to the Lutai flowerbed and broke down a dead branch. He said to Zhu Dahao: "There are strange flowers in the western region, and the name is Mandala Langa. Los, it has magic poison and can be fascinating. I didn't expect that this country of Yiqu is actually planted. Unfortunately, everything is hidden in winter and it is difficult to see. "

"Although it is late winter, there is a trend that is not far away from the bodhisattva. I should make this flower in full bloom, full of Lutai, and it has been celebrated. This flower of the station, even if I give you a treasure!"

Chen Ang inserted the dead branch, a bit of green sprouts, and in the blink of an eye, the dead branch spread and grew. Mandala, rounded, spread on the deer platform, the flowers bloomed in seven colors, and the fragrance was wonderful. The mandala blossoms full of trees, and its flowers fall under the tree, like the rainy mandala.

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