Chapter 1078 The Age of Mythology? The vest era! (First update, asking for monthly tickets)

Chapter 1078 The Age of Mythology? The vest era! (First update, asking for monthly tickets)

When he asked this question, Meng Qi silently hid a name in his heart, Ksitigarbha Bodhisattva!

He is one of the four most powerful Bodhisattvas recognized by the Buddhist Pure Lands. In order to seek the other shore, he made great vows to realize the perfect Sambhogakaya Pure Land. He was very likely to rush to help during the battle at Lingshan Mountain in the past, and He is skilled in the ways of life and death. The matter of crossing over and transforming represents Buddhism presiding over the struggle for the real underworld. It is the nemesis of evil ghosts and those who are obsessed with death. Not only is it not afraid of the invasion of the Nine Netherworld, it also wants to cross the Nine Netherworld into the underworld and transform the underworld into its own pure land. Faced with all things He is the most likely person with great supernatural powers to temporarily resist the power of death and filth generated by the reversal of the Buddha Formation, thereby finding an opportunity to escape when the Monkey King penetrates the Lingshan Mountain.

The only problem is that Ksitigarbha Bodhisattva became enlightened relatively late and has never experienced the matter of becoming a god. He also does not have the mount "True Listening". When hiding in Tianzhu Mountain, there is no need to pretend to be the mount of Samantabhadra Bodhisattva or Guanyin Bodhisattva unless there is another secret. ——The Great Master of Jiejiao and the Great Sage of the Monster Race who have experienced the Conferred Gods and Journey to the West, and with their respective characteristics of martial arts and Sambhogakaya, have exceptionally restrained corruption and death, and should not still be "neither dead nor alive" to this day.

Meng Qi believed that in the battle of Lingshan, apart from the big figures on the other side, the Buddhist side would be able to escape from death with Ksitigarbha Bodhisattva first, but this is probably not the case at present.

"Samantabhadra, Guanyin..." "Immortal Demon God" muttered these two names to himself, and finally sighed gloomily, "I was dead in the past, but I am not alive now, so why bother caring about my past identity?"

He didn't deny it, but he didn't admit it either. It seemed that he didn't want to see others in his current state under the name of the past for the time being.

Shaped like a ghost, neither dead nor alive, this is the greatest mockery of every Bodhisattva's path. No wonder the roar of "Ananda" echoes eternally in Broken Spirit Mountain.

Seeing that the "Immortal Demon God" didn't answer, Meng Qi didn't feel comfortable asking. To be honest, in his heart he preferred the answer of Samantabhadra Bodhisattva, because Avalokitesvara Bodhisattva is one of the Three Saints of the West, the Great Bodhisattva of the Pure Land of Ultimate Bliss, and the left attendant of Amitabha Buddha. , participating in all the events in Lingshan represents Amitabha, the ancient being from the other side. He has roots and feet. As long as he does not die on the spot and escapes from Lingshan, he can return to the Pure Land of Ultimate Bliss. Even if the golden body of Sambhogakaya is completely destroyed, he can still achieve perfect retribution. It is impossible to reshape the body in the Eight Treasures Pool of Merit and Virtue in the Pure Land and survive in such a miserable state while Amitabha Buddha is still alive.

——After experiencing the enlightenment of the Qing Emperor in the Middle Ages, Meng Qi believed that Amitabha was still alive and well.

After eliminating all the impossibilities, the answer is naturally the Samantabhadra Bodhisattva.

But during the conversation just now, Meng Qi tasted something strange, because the "Immortal Demon God" was referring to the Great Sage Qitian, who was not close to him but did not gnash his teeth. If it were Samantabhadra Bodhisattva who had a strange relationship with the monkey, he had experienced his betrayal from Lingshan. , something that leads to a great calamity, even if you are not as furious as Ananda, you should not call him "Monkey King". As long as your Bodhisattva cultivation is still alive, you can at most call him "Sun Wukong".

Therefore, based on this title, Meng Qi boldly guessed that Guanyin Bodhisattva experienced rebellion and degenerated from the "monkey head" into the "equal sage", with many smiles and memories, all indifferent.

"What I care about is not my previous identity." Meng Qi pondered for a moment and said, "What I care about is how the Buddhist sect could allow a great creation-level Bodhisattva to fall here, indifferent and self-destructive."

This is the biggest doubt in his heart.

If the legendary powers are the backbone of the forces that rule the heavens and the world, such as Buddhism, Taoism, Heavenly Court, Jiuyou, and the Monster Clan, then the creation-level powerhouses are the top leaders of all forces, and are called "great supernatural powers." , before the demons invaded the earth, the Blue Emperor, the Black Emperor, the Golden Emperor and the Fire Emperor among the five ancient emperors were only at this level. Although they and a small number of others belonged to perfection, were close to the other side, and were stronger than the other great supernatural powers, they were still at this level. , still in the sea of ​​suffering. This shows how rare and precious those who create great supernatural powers are.

In ancient times, Buddhism was so powerful that there were no more creation-level Buddhas, great Bodhisattvas, and great Arhats. Excluding the three corpses, past bodies, Vajra incarnations, Bodhisattva incarnations and other "vests", there were Manjushri, Guanyin, Ksitigarbha, The four top great Bodhisattvas of Samantabhadra, the two great Arhats Ananda and Kassapa, Akho Buddha in the Five Buddhas of the Five Directions, Amitabha Tathagata, and Precious Born Tathagata, the burning lamp in the past Buddha, and the great Maitreya Bodhisattva in the future Buddha. , the Medicine King Buddha of the third generation of Buddhism, the Great Sun Tathagata and other great supernatural powers in this world.

Even if we add two or three Buddhas, such as Mahasthamaprapta Bodhisattva, who we are not sure are created by creation, and the dead Buddhas in the past, even if we include heretics who have entered Buddhism or heretics such as Peacock Daming King, Victory Buddha, Garuda, etc. Whether the Dharma Protector has twenty numbers or not is up for debate.

This is the Buddhist Pure Land of Ultimate Bliss, the Pure Land of Saha, the Pure Land of Lazuli, the Pure Land of Wonderful Joy, and many other pure lands and countless branch lines that possess the great supernatural powers of creation. When divided, some pure lands even have only one person, whether it is Guanyin or Samantabhadra. He must be a high-ranking figure in Buddhism. Why was he allowed to live and die in Tianzhu Mountain when Buddhism had not yet been completely overthrown?

The "Immortal Demon God" fell into silence again and remained silent for a long time. Seeing that Meng Qi's "Immortal Dao Body" incarnation was approaching the time limit, he said calmly: "Some things cannot be taken at face value."

You can't just look at the surface... Meng Qi took a breath, and suddenly felt that the battle between the Buddha's Enlightenment Fruit and Lingshan was becoming more and more interesting. After saying this, it is possible that the immortal demon god is Samantabhadra or Guanyin.

He thought for a moment and felt that now was not the opportunity to explore in depth. The "Immortal Demon God" obviously did not dare to mention it anymore, so he turned to ask: "In ancient times, there was a holy Buddha in Buddhism who came to the other side. I wonder what the demon god knew about him?"

The Holy Buddha practiced the Eighty-nine Mysterious Techniques and attained the Golden Body of Bodhi, which was suspected to be the incarnation of the Yuan Dynasty. Meng Qi had long been very curious. Now that he had caught a great Buddhist master who was active in the mythical age, how could he let go of the opportunity?

The feeling of silence of the "Immortal Demon God" disappeared a lot, and he said calmly: "The Holy Buddha was originally a heretic. He was introduced to Buddhism through the ancient Buddha Bodhi. He practiced Buddhism and used his eighty-nine mysterious skills to break free from the shackles on his body and get rid of the many shackles. He finally achieved the Bodhi Golden Body and became transcendent. He had little contact with other Buddhas and gradually disappeared."

Using all eighty-nine mystical skills, he broke free from the shackles on his body and got rid of the many shackles... He was nowhere to be found... Meng Qi's heart beat faster when he heard it. Although the immortal demon god did not say it clearly, he hinted that the Holy Buddha was the incarnation of the Yuanshi Tianzun!

Isn't it just to find a way to get rid of the biggest cause and effect in the world?

Moreover, the Holy Buddha was introduced into Buddhism by the ancient Buddha Bodhi. This was beyond my imagination. The game between the people on the other side was deeper and more thrilling than I had expected.

However, it is interesting to think about what the expressions of Samantabhadra, Guanyin and others who originally joined Buddhism would be like when they find out that their former teachers also joined Buddhism.

Of course, they may not be Yuxu Golden Immortals originally. They may be Buddhas or great Bodhisattvas who cut off their Taoist bodies and worshiped in Yuxu Palace. For example, it may be that Cihang Taoist people were conferred as gods and turned to Buddhism to follow Amitabha. Incarnate as Guanyin Bodhisattva and cut out the body of the past Buddha. It is also possible that Guanyin Bodhisattva first cut out the body of the past Buddha "Zhengfa Ming Tathagata", and then cut out Cihang Taoist, worshiped under Yuxu's sect, specialized in Yin and Yang seals, and waited until the end of the calamity. With perfection and progress in cultivation, Taoist Cihang returns to his original form, allowing the golden body of the Great Merciful and Great Compassionate Guanshiyin Bodhisattva to have both the characteristics of the Dharmakaya and the Sambhogakaya, with both yin and yang, transforming itself, from male to female, perfect and beautiful, and stepping into creation.

In addition, there is a moral god who traveled to the west and enlightened the Buddha "horse armor" Sakyamuni...

In short, precisely because these gods and Buddhas opened their "horses" indiscriminately, the relationship between Taoism, Buddhism, and Heaven in the mythical age was very delicate, leaving me and other future generations always confused. Restricting the "horses" is indeed the general trend... Meng Qi He silently cursed a few words.

"I see." Meng Qi nodded slightly and continued to ask, "Does the demon god know the whereabouts of the descendants of Wuzhuang Temple?"

"The Immortal Demon God" said: "During the fall of Heaven, Zhen Yuanzi was implicated, and his life and death are unknown. Wuzhuang Temple was divided into two branches, one returned to the world of gods, and the other took the ginseng fruit tree to hide in the world."

Return to the world of gods? Meng Qi narrowed his eyes, meaning that Journey to the West is a branch of self-proclaimed gods?

No wonder Master Xiaobai was able to acquire the great magical power of "The Universe in His Sleeve".

"I have been trapped in Tianzhu Mountain for many years and have no way of knowing the branch that returned to the world of gods, and the branch that has been reclusive in the world has never been exposed. However, decades ago, the Dragon King of the East China Sea got the ginseng fruit tree from nowhere. "The immortal demon god said slowly.

"Ginseng fruit tree?" Meng Qi's face changed slightly. This root of heaven and earth has also appeared?

It seems that the clues to Wuzhuangguan must fall on the head of the Dragon King of the East China Sea. Do I also have to cause trouble in the Dragon Palace?

Why can’t I always understand the monkey’s experience...

As he spoke, his incarnation gradually dissipated, and only the immortal demon god could be heard sighing:

"If I left the world of Journey to the West, I would have fallen long ago."

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