Chapter 11 Yuan Shi’s Plot (Part 1)

Chapter 11 Yuan Shi’s Plot (Part 1)

The beginning of the universe, the beginning of a new year, everything is renewed. All things begin, creatures emerge one after another, spiritual wisdom, cause and effect, heavenly principles.

The beginning of the universe, the ancient century, the great way retreats, the heavenly way breeds. The divine machine of heaven and earth, the aura of the way is everywhere, giving birth to gods. The gods contain Pangu's blessing to open the world, evolve spiritual wisdom, and are born as gods, with great wisdom, great supernatural powers, and great magic power.

Opening the world is a merit, but it is also a disaster at the same time. Merit and fortune are the common people, but the aura of disaster will destroy the common people. Merit was scattered among the gods at the beginning of the world, but the aura of disaster formed by the various negatives such as bad luck, resentment, anger, and hatred left by the chaotic demon god killed by Pangu when he looked at the sky gave birth to various fierce beasts.

Fierce beasts are born at odds with the gods, and they only know how to destroy the universe. At the beginning of the world, five beast kings and many beasts were born. The most powerful beast king was Shen Ni. The other four were Taotie, who devoured the heaven and earth, Qiongqi, who reversed good and evil, Hun Dun, who could not distinguish right from wrong, and Tao Wu, who was stubborn and unyielding.

The five beasts took pleasure in destroying the primitive world, and set off endless killing intentions between the new world. At the same time, the beasts also killed each other and did not trust anyone at all.

Later, the beast king Shen Ni swept the other four beasts with the strongest attitude, established an unprecedentedly powerful beast dynasty, and led many beasts to kill in the primitive world.

At this time, there were five great gods who came into being. They were born with the luck of heaven and earth. In order to protect the primitive world, they were the enemies of the five beasts. These five gods are Baidi, the ancestor of gold, Qingdi, the ancestor of wood, Heidi, the ancestor of water, Chidi, the ancestor of fire, and Huangdi, the ancestor of earth. At the same time, there were other gods who came into being, and they were headed by the five emperors.

In order to protect the prehistoric world, the gods and beasts started a great war that lasted for more than a thousand years until one side was destroyed.

…

The prehistoric Buzhou Mountain stands tall and supports the entire prehistoric world. It is the first sacred mountain in the prehistoric world and is the product of Pangu's spine.

There is also a sacred mountain at an unknown distance to the east of Buzhou Mountain. The mountain range is majestic, magnificent, continuous and magnificent, like the back of the world, stretching there, one after another intertwined, and like a barbarian dragon lying on the ground, sleeping.

It is magnificent and majestic, unparalleled, and is the second sacred mountain in the prehistoric world, Kunlun Mountain.

A vast and majestic breath came over the sky, and the mountain was full of vitality, exuding a radiant luster everywhere. The smoke and haze scattered colors, and the sun and the moon shone. Sometimes the cranes cried, and sometimes the blue phoenix flew. The white deer and the old ape appeared from time to time, and the blue lion and the white elephant occasionally hid. It is a paradise.

Kunlun Mountain is the hometown of gods. It is divided into two parts, east and west. Most of the spiritual beauty is concentrated in East Kunlun. Such an opportunity is only because of this place that Pangu Yuanshen Sanqing was born.

Deep in the East Kunlun Mountain, there is a valley full of spiritual beauty and rich spiritual energy. The valley is lush with vegetation, fairy flowers, radiant clouds, and spiritual energy. It stands to reason that there should be many powerful monsters here with such rich spiritual energy. However, the fact is completely the opposite. Not only are there no powerful monsters here, but there are no animals at all.

It is just because this place is covered by a large formation, which protects the things inside. Whoever comes will die, so of course there are no monsters. In the formation, the spiritual energy is even richer. In the middle of the formation, there are three green clear airs, which are the clear air of Pangu Yuanshen, also known as the Three Pure Ones.

The three Yuanshen are arranged in the momentum of the Three Talents, forming a natural Three Talents formation with the momentum of the mountains and rivers here, which not only protects the Yuanshen, but also gathers all kinds of spiritual energy from heaven and earth.

The first of the three Taiqing Yuanshen exudes a cold and inactive aura. A 33-story golden tower on it slowly rotates, gathering more spiritual energy and injecting it into the Yuanshen.

The second Yuqing Yuanshen exudes a noble aura. If you look closely, you can see that there is a white flame burning in the deepest part of the Yuanshen, refining the Yuanshen Qi outside bit by bit.

The third Shangqing Yuanshen exudes a rebellious and aggressive aura.

The three Yuanshens are slowly absorbing the spiritual energy of heaven and earth in the valley, nourishing the Yuanshen, in the hope of awakening their will as soon as possible. Among them, Yuqing Yuanshen absorbs the fastest, Taiqing second, and Shangqing third.

…

"Hmm? This is...? Pangu Yuanshen? Yuqing Qi? Yuanshi Tianzun!" Yuan Shi's consciousness slowly awakened, and he found that he was on the Yuanshen transformed by Pangu, and it was still Yuqing Yuanshen, the famous Yuanshi Tianzun in later generations.

"Sure enough, I still escaped the attention of the Great Dao, survived this chaos, and used the causal line to pull into Pangu's soul and reincarnate into this prehistoric world. No need to worry about the household registration problem anymore."

After hearing this, it seemed that Yuan Shi had expected it. Yes, Yuan Shi had expected it, and he had been paying attention to this since the beginning of the world. When he knew that Pangu was going to open the world, Yuan Shi knew that there were two paths in front of him, and he had to make a choice.

The two paths, one is to continue to be the Chaos Demon God, comprehend the law of cause and effect of the Great Dao, until he can achieve immortality, and the other is to give up the body of the Chaos Demon God and reincarnate into the prehistoric new world to continue practicing. After careful consideration, Yuan Shi chose the second path.

Continuing to be the Chaos Demon God, being the Causal Demon God is very powerful, but Yuan Shi can't see any future for himself. He has already comprehended the law of cause and effect to the twelfth level of the Chaos, and if he wants to achieve immortality, he needs to master the origin of the entire law of cause and effect. If he were to do so, he would be going against the entire avenue. He was alone in the chaos, and Yuan Shi really could not see any future.

As for the second way, reincarnating into the prehistoric world, this means that you have to give up everything you have done before and start practicing again. But at the same time, Yuan Shi can also comprehend the second more potential path he prepared for himself - the path of Yuanshi Origin. Yuan Shi had no reference for this avenue, so he needed to explore it slowly on his own, but he had a blessing that no one else had—the Hongmeng Yuanshi Seal!

Yuan Shi chose the second path, but if he wanted to enter the wilderness, he needed a new identity. Because only prehistoric creatures can do things unscrupulously in the prehistoric world. If they are not prehistoric creatures, they are variables. Variables were not important at the beginning of the creation of the world, when the Dao of Heaven was not revealed, but once the Dao of Heaven was born, the variables would be noticed by the Dao of Heaven for the first time, and then destroyed.

Therefore, after Yuan Shi decided on his path, he was planning a new identity in the wilderness. In ancient times, there were only a few people who had great luck, great opportunities, and great wealth. But each of them has more or less connection with Pangu.

The Three Pure Ones, the Twelve Ancestral Witches, the Demon Race, etc. are all creatures transformed by Pangu’s creation. In other words, they are all descendants of Pangu.