Chapter 101 Hunyuan
Kunlun Mountain, the main hall of Yuqing Palace.
Daoyin Tianzun Yuanshi was dressed in a white jade Taoist robe, sitting high on the cloud bed, with a flash of precious light in his eyes, the Dharma was solemn, and his wise ears were shining. He held the three precious jade as he wished, shook it gently, talked about the mysterious way, pointed out the principles of creation, and talked about the infinite. wonderful.
Opposite him, Lao Tzu, the Heavenly Master of Morality, wore plain robes and looked calm and indifferent, with a silent expression and a focused look on his face. The Heavenly Master Lingbao, Tongtian, was dressed in a blue Taoist robe, with straight eyebrows, and his expression moved slightly, as if he had realized something.
Just listen to the words of the Great Dao spoken by Yuanshi Tianzun, which turn into five rounds of purple and gold bright round images, with dragons and tigers leaping, blue sky falling, sky glow flowing, divine wind blowing, and ten thousand sounds harmonious. The ups and downs, the clear and the turbid, are equally graceful, and the mistakes are made into songs, and their voices resound throughout the heavens.
"... If you want to avoid life and death and avoid wandering, you must first have no mind. If you have no mind, you will not have the three karma. All living beings are deluded, and their consciousness is the mind, which distinguishes existence and non-existence, and calculates life and death. The heart has a false name, and it is named after a false name. The heart is illusory. If you are aware of it, you will know that it is the Tao Yuan. Why should you care about things?
Tianzun's statement pointed directly at the essence of the Great Dao, saying that it was the key to breaking through the Hunyuan Da Luo Jinxian, preparing for the breakthrough of the two.
"Hunyuan means muddy source and perfect circle. If Taoism is not round, what is the proof of Hunyuan? In Hunyuan, the vitality is divided into parts, and the chaos is unified. It is the beginning of vitality and the source of the great way."
"Yuan Qi is born in chaos, within light and outside darkness. Because there is a void between light and darkness, and within the void there is Tai Wu. Tai Wu changes and the three Qi are distinct, Xuan Qi, Yuan Qi, and Shi Qi. The three Qi are chaotic. A hole is created when there is too much void, because there is nothingness in the hole, because there is nothingness, there is emptiness, and when you observe the changes of emptiness and nothingness, you can create nature from emptiness.”
"The upper Qi is called Shi, the middle Qi is called Yuan, and the lower Qi is called Xuan. The Xuan Qi is born in the void, the Yuan Qi is born in the hole, and the Beginning Qi is born in nothingness. Therefore, two can be born, two can be given to three, and three can be given to all things. Carrying the yin and embracing the yang is Tai Chi.”
"One life is two, two begets three, the three are transformed into the nine, and the nine are returned to one, which is the true meaning of the Tao. The clear yang becomes the sky, the water condenses into the earth, the middle becomes the human being, the three are divided, all things are born, the sun and the moon Liezhao, the five attributes are named, and they are the saints. The three are born from the origin of the three qi, and are at the beginning of the primordial qi.
"Hunyuan is all-encompassing and all-encompassing, be it yin and yang, swordsmanship, inaction, or cutting off the sky, they are all Hunyuan. Hunyuan is one qi, and Tao is Hunyuan. Wisdom is gained from the body and mind, and the heart is connected with When the body is integrated, it is empty but not empty, it is the same body as the Tao, and it is one with the Tao, which is the realization of Hunyuan.”
Yuanshi Tianzun explained the way to achieve Hunyuan to Laozi and Tongtian. The two were fascinated by it. After combining it with their own Tao, they confirmed it one by one. They understood a lot and were more confident about enlightenment.
I saw that Yuanshi Tianzun kept talking and continued:
"To prove the way, to prove the way, is to prove your great way to the world. There are three ways to prove the way. One is to prove the way and become a saint by force, to break the shackles of the way of heaven with one's own powerful magic power, to refine the foundation of the way, the Hongmeng Purple Qi, to intervene Ask for the fruit of the path in heaven.
Second, the three corpses attain enlightenment, cutting off the corpse of good thoughts, the corpse of evil thoughts, and the corpse of obsession. Be independent of one's own emotions and desires, and observe the various shapes and forms of time and everything with an indifferent heart. After clarifying the self and the true self, the corpse of the three thoughts is re-integrated. The foundation of the Great Way of Refining is Hongmeng Purple Qi, which entrusts the soul in the way of heaven to achieve Hunyuan. Become a saint by this method, realize the heart that condenses the way of heaven, and use the great principles of the great truth. "
"The third one, enlightenment through merit and virtue, moves the Dao of Heaven with immeasurable merit, and the Dao is moved by it, and becomes a saint. With such great merit, luck, and original force, he inspires the great thoughts of the Dao of Heaven, breaks his own shackles, and refines the Dao. Ji Hongmeng Zi Qi, placed in the soul and the way of heaven, can achieve Hunyuan."
"Can you think of a way to achieve enlightenment and become a saint?" Yuan Shi asked them after analyzing the three methods of becoming a saint for the two of them.
"Then...how did eldest brother prove the truth?" Tongtian asked.
Yuanshi Tianzun glanced at Tongtian lightly and said:
"I am taking the path of realizing the Tao through strength, cultivating my own Tao to the point where the Hunyuan is integrated, and then using my own powerful magic power to break open the space of heaven, refine the foundation of the Tao, and condense the fruit of the Saint's Tao."
"This...brother, what are the characteristics of each of the three methods?" I hesitated for a moment, looked at Yuanshi, and asked.
Yuan Shi took a deep look at Lao Tzu and found that he didn't understand why, so he said calmly:
"All three methods can prove the Tao, and realize the Hunyuan saint who has endured for thousands of eons, is not stained by cause and effect, coexists with the way of heaven, and coexists with the great road. However, even so, the three methods are also Each has its pros and cons. Among them, the one who proves the Dao by force is the Hunyuan Dao, which relies entirely on oneself, and is the most difficult. After the Dao is realized, the body and mind are free, no matter the world, the fighting power is completely dependent on oneself. Saint, medium, during battle, you can use the power of heaven to fight, but you will sometimes be affected and controlled by heaven. "
"Becoming a saint through merit and deeds has the most noble status. Merit saints and the will of all sentient beings bless their bodies. However, because they do not achieve enlightenment by themselves, but by relying on immeasurable merit and aspiration, their combat power is the weakest, and they are also most affected by the way of heaven. Sometimes the body and mind cannot control themselves. After leaving the ancient universe, without the blessing of the power of heaven, we will not be a saint. "
"What? Controlled by Heaven? How is this possible?"
Lao Tzu and Tong Tian were shocked. So, if I achieve enlightenment through this, I will never be able to get out of the prehistoric times in my life?
Yuan Shi ignored their mood and continued:
"Prove the Tao with force, whether it is the understanding of the Tao or the powerful magic power to break through the heavenly space, you are still far away. The first thing you need to become a saint is to kill the three corpses. You three corpses have been killed , and because of the deep accumulation in the past, the three corpses have already reached perfection, and their understanding of the Tao is sufficient, so we can consider the third method, becoming a saint through merit—"
"We were originally transformed by Pangu Yuan Shen, and were born with great merits and virtues. If we were planning something, it would be enough for you to become saints. However, I think you don't want to become enlightened through this. So -"
"So, you should use the second method, the three corpses to prove the truth. If you plan some merits after becoming a saint, you may be able to become a saint again with your merits. If you become saints twice, you will be better than other saints. many."
"Ah? Is this still possible?"
The two of them suddenly felt a little incredible. They could become saints twice. Why didn't I think of it before?
"Um."
Seeing this, the two felt that what Yuan Shi said was reasonable. They thought about it silently, and finally decided to use the method of three corpses to sanctify. Although the method of three corpses to sanctify is not the most powerful saint, it is not the weakest either. O saint, after the three corpses become saints, they are neither high nor low, but they are in the middle. If one becomes a saint in this way, it is not certain who is stronger and who is weaker? After all, their understanding of Tao will be different, and the strength of the spiritual treasures in their hands will also affect their own combat power.
When competing for magic weapons, will Sanqing be afraid of anyone? What a joke. They have more than one or two innate treasures. Who are they afraid of?
As for what happens after becoming a saint, I will consider it later. After all, it is not in my place and I am not planning for it.
Finally, they decided that three years later, the three corpses would merge and become a saint!