Chapter 1090: The Body Tempering of All Spirits
It would take at least a year and a half to return to the capital of Xuanlian. Shu Han now knows the Silver Wedge Text and has accumulated a considerable amount of Nurturing Spirits.
Shu Han immediately split into two clones, one to study the second chapter of "Yingtian Huaxian Jue", and the other to refine the spiritual medicine to nourish Xiaofang's missing spirituality.
When Shu Han entered the middle stage of the Spiritualization, his spiritual power was enough to open the second chapter of "Yingtian Huaxian Jue".
He opened the first half of the second chapter, and his consciousness was immediately immersed in the beautiful and accurate expression of the Silver Wedge Text, and he also marveled at the ingenuity of "Yingtian Huaxian Jue"!
The second chapter of "Yingtian Huaxian Jue".
The Ten Thousand Spirits Tempering Body Chapter!
After reading it through, Shu Han found that the upper part of the Ten Thousand Spirits Tempering Body Chapter only recorded one secret technique, called the Ten Thousand Spirits Body Technique.
The Wanling Seed Body Art emphasizes using the body as a seed to plant all kinds of mysterious and wonderful things in the world. They can be rare divine materials, precious spiritual medicines, and anything born from heaven and earth can be used as soil for cultivating the body. It can even be an innate Xuantian treasure!
"Yingtian Immortal Art" is the method for the Yingtian clan to transform into an immortal. It cultivates spiritual roots, refines the treasure body, and cultivates all aspects of the cultivator to the extreme, and finally becomes an immortal.
The first chapter cultivates the most basic spiritual roots for cultivation, and the second chapter is body refining. According to "Yingtian Immortal Art", when cultivating to the fusion stage, the physical body and cultivation should be cultivated equally, so that the Mahayana can be expected.
When it comes to the Mahayana stage, there is no distinction between the initial, middle and late stages, and the human cultivation has come to an end.
If you want to transform further, you can only start to cross the immortal tribulation.
The immortal tribulation will test all aspects of the cultivator. The deeper the early foundation is accumulated, the easier it will be to cross the immortal tribulation.
Therefore, the outstanding geniuses of all races dare not ignore any aspect of growth.
The "Yingtian Huaxian Jue" is like this. Practicing the secret method recorded in the "Yingtian Huaxian Jue" will elevate all aspects of the cultivator to the extreme of the spiritual world.
The first chapter has given Shu Han the rare five-element mixed primordial magic power in the spiritual world. Shu Han is looking forward to the powerful enhancement of his body in the second chapter of the Ten Thousand Spirits Tempering Body.
It happened that Shu Han's cultivation of the body of the Nascent Soul has come to an end, and Shu Han has no way to continue to strengthen his body.
In the realm of transformation, Shu Han's physical strength is still outstanding, but once Shu Han cultivates to the stage of refining emptiness, his physical body will fall behind if he does not keep up.
The Ten Thousand Spirits Tempering Body chapter just continued the way to strengthen his physical body.
The effect of the Ten Thousand Spirits Tempering Body depends entirely on the materials used. With the body as the seed, the better the soil for cultivating the seed, the fatter the fruit will be.
Shu Han immediately thought of his five-element divine material, which is mentioned in the "Tempering Body of Ten Thousand Spirits".
The body of Ten Thousand Spirits cultivated with a large amount of five-element divine materials can be called the Five-element Spirit Body.
Although the Five Elements Divine Materials are a good soil for cultivating spirit bodies, they can only be ranked in the middle in the "Tempering the Body of All Spirits".
Higher than the Five Elements Divine Materials are Chaos Immortal Materials, such as Shu Han's Chaos Immortal Stone.
The body of all spirits cultivated with Chaos Immortal Materials is called Chaos Immortal Body. This kind of physique can travel through the spirit world with the flesh, and it truly has the qualifications to survive the immortal tribulation and become an immortal.
The Chaos Immortal Body is even more powerful when combined with the Five Elements Hunyuan Mana.
However, the Chaos Immortal Body can only be ranked in the upper reaches in the "Tempering the Body of All Spirits".
There are two more physiques ranked at the top.
The first is the Xuantian Dao Body.
As the name suggests, the Xuantian Dao Body is a treasure body tempered with the innate Xuantian Supreme Treasure as the soil.
This kind of treasure body will perfectly inherit the laws of the Xuantian Supreme Treasure and become a walking Xuantian Supreme Treasure. But the Xuantian treasure is too rare. One Xuantian treasure can cause competition among the great clans in the spiritual world. The Yingtian clan did not have many in its heyday. Who has the courage to use the Xuantian treasure to temper the body?
The second type is the Yin-Yang Immortal Body.
In the lower world, the Chaos Immortal Stone is an extremely rare immortal treasure, and in the spiritual world, the Chaos Immortal Stone is also a divine material that great monks are vying for. However, the Chaos Immortal Stone is not the top stream of the spiritual world's immortal materials.
There are only two kinds of divine materials that truly stand at the top of the spiritual world's divine materials.
The Qi of the Sun and the Qi of the Moon!
The body of all spirits cultivated with the Qi of the Sun and the Qi of the Moon is called the Yin-Yang Immortal Body!
Yin and Yang are the mother of the laws of the world. All things carry Yin and embrace Yang.
Mastering the way of Yin and Yang is to master the strongest and most fundamental laws.
This is also the reason why Yin Spirit Root and Yang Spirit Root are the strongest talents in the spiritual world.
But the record of "Yingtian Huaxian Jue" speculates that above the Qi of the Sun and the Qi of the Sun, there is a divine material that transcends everything.
Tao gives birth to one, one gives birth to two, two gives birth to three, and three gives birth to all things.
Chaos immortal material gives birth to all things in the world, which is this "three".
Yin and Yang Qi encompasses the laws of the world, which is this "two".
From this, it can be inferred that this "one" must still exist in the world!
This "one" is the physical incarnation of the origin of the Tao, one is big, one is complete, and it is the fundamental existence that gives birth to the entire world.
But people in the spiritual world have no way to peek into this mysterious and traceless "one", and this "one" can only exist in the speculation of "Yingtian Huaxian Jue".
Perhaps only by entering the immortal world can we trace the roots and find one of the Tao.
"One" can give birth to everything, and it is the root of all things.
Suddenly, Shu Han's mind flashed with inspiration, and he quickly took out his black jar.
A crazy guess came to his mind.
"Could it be that my black jar is the one?"
"The black pot can replicate the Chaos Immortal Stone, which means that the quality of the Black Pot is still higher than that of the Chaos Immortal Stone. On top of the Chaos Immortal Stone, there are only the two qi of yin and yang and the mysterious and traceless one. The black pot obviously does not seem to be composed of the two qi of yin and yang. Is it difficult? Isn’t it really that legendary one?”
"And the black jar can also subdue the Xuantian Treasure and even provide the Xuantian Origin for the Xuantian Treasure..."
As soon as this idea emerged, the more Shu Han thought about it, the more reasonable it became.
"If the black pot is that one, can I use the black pot as the soil and use my body as a seed to plant my own Dao fruit? The immortal body obtained in this way is closest to the original avenue. Wouldn't it kill the Yin-Yang Immortal Body and the Xuantian Dao Body instantly? The presence?"
But Shu Han only dared to think about this idea. The black jar was the foundation of his life and he did not dare to risk it. Moreover, "Yingtian Transformation Technique" only speculated on the existence of Yi. The Ten Thousand Spirits Tempering Body Chapter did not teach Shu Han how to Use it to temper yourself.
"Hey, if you don't know the true origin of the black jar, you can't act rashly. And with my strength, I can't move the black jar at all. Even Xuantian's treasure is helpless. It's safer to use the Xuantian Realm Transformation Cauldron to temper the body, more or less You can also get the legendary Xuantian Taoist body, so you don’t have to live in a black jar every day.”
Although Xuantian's treasure is extremely precious, Shu Han still feels that external objects are not as strong as his own. When he is in a suitable state in the future, he will refine the Xuantian Realm Cauldron through the Wanling Seed Body Technique to create his own Xuantian Taoist body.
It's just that now Shu Han only has the cultivation level of the Divine Transformation stage, so he should keep his feet on the ground and start practicing with the Five Elements Divine Materials honestly.