Chapter 1589: Soul-refining and Spirit-refining Technique
These days, Shu Han has been studying his own Xuan Gong.
This Xuan Gong was created by him, but for Shu Han, this Xuan Gong is like a profound secret handed down from generation to generation, and he, the founder, can't explain it clearly. He wants to sort out his thoughts and record his foggy thoughts, but he doesn't know where to start.
"If I can't figure out the clues of Xuan Gong, how can I improve and perfect it?"
After thinking hard for several days, Shu Han still can't get the key points.
However, when he thought of his feelings when he merged, thought of the fusion of Yin and Yang in Xuan Gong, and thought of the connection between the all-encompassing black jar and his own Xuan Gong, Shu Han suddenly understood.
"My mysterious skill is not a so-called skill, but a law that can unify Xumi and mustard seed, and can establish a unified connection between Yin force, Yang force, spiritual force and gravity! No wonder I feel that this is not a self-created skill, but a fruit that has existed for a long time, but I just found a way to spy on it."
"If so, since it is a law, what I do is not to create and improve, but to learn and understand. Deepen the understanding of the four major powers, and master the deep mustard seed realm and Xumi realm. Only by fully understanding all the opposing laws and powers can you have the opportunity to master the true unified law."
Shu Han realized the direction he should work hard in the future, how to practice this mysterious skill in the future, and Shu Han named this mysterious skill "The Only Dao Law", indicating that this mysterious skill can reveal the only Dao that exists widely in the universe, but you can't see its head when you meet it, and you can't see its back when you follow it.
Since it involves the law of Xuantian, you can't rush it. Shu Han put the matter of "The Only Dao Law" aside for the time being and began to think about his own chaotic body.
Now he has merged with the mortal world, which is constantly providing a huge amount of world power to infuse into Shu Han's body. Under the guidance of the Chaos Perfect Technique, Shu Han's spiritual roots, mana, body and soul are improved from the inside out. Create a Chaos Perfect Body that is comparable to or even surpasses the Taiyin and Taiyang Immortal Body.
However, this process is extremely slow. Even if Shu Han's mortal world is far beyond the fusion stage void, it will take ten thousand years to complete the transformation. Shu Han does not have ten thousand years to slowly wait for the Chaos Perfect Body to take shape, but fortunately Shu Han has practiced the "Yingtian Immortal Art", and the Chaos Perfect Body can use Chaos Immortal Stone to accelerate cultivation.
The Tianyuan Spiritual Root Art of the "Yingtian Immortal Art" can transform Chaos Immortal Stone to nourish Shu Han's Five Elements Hunyuan Spiritual Root. The Wanling Body Tempering Art can refine Chaos Immortal Stone into the essence of the body and temper the Chaos Immortal Body. Only the soul has not yet had a decent divine art to accelerate cultivation.
So Shu Han took out the long-forgotten "Yingtian Huaxian Jue" and prepared to open the next chapter to see what kind of magic arts were recorded in the next chapter.
With Shu Han's soul in the fusion stage, he easily opened the third chapter of "Yingtian Huaxian Jue". The silver wedge text glittering in his eyes, Shu Han instantly took in the third chapter of "Yingtian Huaxian Jue".
The third chapter of "Yingtian Huaxian Jue" - Condensing the Soul and Refining the God.
"It is indeed a magic art for soul cultivation!"
The content of the third chapter was exactly the same as Shu Han expected. "Yingtian Huaxian Jue" is a magic art for immortalization in the spirit world. It is a feat of becoming an immortal in the spirit world by improving all aspects of the cultivator. Since you want to become an immortal in the spirit world, the soul will inevitably transform, which is the meaning of the third chapter.
Shu Han carefully studied the third chapter. The magic art recorded in the third chapter is called Condensing the Soul and Refining the God. With Shu Han's current level of comprehension, it is easy to master the third chapter. But contrary to Shu Han's expectations, the third chapter of the soul-refining and soul-refining technique is more complicated and more difficult to practice than the previous two chapters.
According to the "Yingtian Immortal Art", the spiritual roots and physical talents of the cultivators are given by heaven and earth, and are basically formed after birth. Although they can be changed in the future, it is difficult to transcend the fundamentals. Only the soul is mysterious and infinitely changeable, and is not limited by the preset foundation of heaven and earth. The spiritual roots and the physical body are dead things, and only the soul is considered alive.
Therefore, the transformation and cultivation of the soul is more difficult than the spiritual roots and the physical body. The physical body and spiritual roots can be tempered and transformed with various divine materials, but the soul cannot, because there is an essential difference between living things and dead things. The ancestors of the Yingtian clan struggled to think about how to refine the divinity of the divine materials to supplement the soul and promote the transformation of the soul.
Generation after generation of Yingtian clan ancestors observed that although various divine materials could not be directly supplemented to the soul, the soul seemed to be able to absorb the spirituality nurtured by the divine materials to absorb the extraordinary characteristics of the divine materials. This is the origin of the art of soul-refining and soul-refining.
Take the spirit stone as an example. When the best spirit stone is soaked in abundant spiritual energy for many years, there is a very small probability that the spirit stone will produce spirituality. Back then, Master Long Xuan was trapped by an extremely rare and spiritual best spirit stone. Fortunately, Master Long Xuan finally devoured and refined the spirituality of the best spirit stone and replaced it, which led to his subsequent achievements.
And this spiritual phenomenon is more widespread in the spirit world, because there are too many places with abundant spiritual energy in the spirit world. Not only spirit stones, but also five elements divine materials and chaotic immortal materials have a very small probability of producing spirituality as long as they are soaked in abundant spiritual energy for many years.
It is possible for cultivators to absorb the spirituality of these divine materials, nourish their own souls, and thus bring the characteristics of divine materials to their souls.
But even in the spirit world, divine materials are still rare, and it is difficult to find too many spiritual divine materials. Secondly, the spirituality of divine materials cannot be refined into the soul. The spirituality of the divine material will produce specific consciousness as time goes by and become a conscious individual. At this time, the spirituality cannot be absorbed and refined into the soul.
Because such divine material spirituality can be regarded as the divine soul of others, refining the divine soul of others is harmful to heaven and earth, and it is also easy to be affected by the residual consciousness of others, causing personality tearing, and then causing the soul to collapse.
The spirituality that can really be refined into the soul is the kind of newly born chaotic spirituality, which has no consciousness, no memory, and no thoughts.
To cultivate the soul, you need to absorb the spirituality of the same divine material. The soul is fragile. If different divine material spiritualities are refined into the soul, it is easy to cause the soul to conflict and tear due to different characteristics.
Spiritual divine materials are rare, and newly born chaotic spirituality is even rarer, so it is impossible to collect a large number of newly born chaotic spiritualities of the same spiritual divine material.
In order to solve the above problems, the Yingtian clan has completed the art of soul refining from generation to generation.
The art of soul refining can be divided into the art of soul refining and the art of soul refining.
The Soul Condensation Technique can guide a large amount of mana and spiritual energy into the divine material, and with a special secret method, it can give birth to the nascent chaotic spirituality in the divine material, and then use the Soul Refining Technique to absorb the nascent spirituality, step by step to complete the transformation of the soul, so that the soul has the immortal characteristics of the divine material.
What kind of soul a cultivator can transform depends entirely on the quality of the divine material that nurtures the spirituality. The list of divine materials that can be used for the Soul Condensation Technique is exactly the same as the Tianyuan Spiritual Root and the Ten Thousand Spirits Body Tempering Technique. The "Yingtian Immortal Art" seems to be intended to keep the cultivator's mana, body and soul in the same characteristics.