1. Apprenticeship to Mount Emei (4)
Yuanyang Sword Technique ranks third among the eighteen swordsmanship passed down from the Emei Sect, second only to Taiqing Xuanmen, which is known as the number one Xuanmen. It has invisible swordsmanship and the Five Fires and Seven Birds that Xuanji Master brought to Emei from other sects. Swordsmanship. Even among the swordsmanship passed down from all the good and evil sects in the world, Yuanyang Sword Technique can be ranked in the top ten. It is the most superior sword technique!
Practitioners holding such superb sword skills are like placing the most delicious delicacies in the world in front of a glutton.
Wang Chong only hesitated for a moment, then he couldn't stand it any longer, circulated his true energy, and tried to practice the Yuanyang Sword Technique.
This sword technique is extremely domineering, and its cultivation path is different from the sword techniques taught by any sect in the world.
Any practice in the world must start from the Dantian to cultivate true energy. Only Yuanyang Sword Jue starts from the three yang meridians of the hand. The first meridian to be practiced is the Taiyang Small Intestine Meridian of the hand, which is the twelve main meridians.
Zhenqi originates from Shaoze at the tip of the little finger, passes along the outer side of the palm through the anterior valley, posterior stream, carpal bone, and Yanglao point, and exits the ulnar styloid process. Then along the lower edge of the ulna, through the Zhizheng point to the Shaohai point on the elbow, along the outer rear edge of the upper arm to the Jianzhen and Jianshu points behind the shoulder joint. It zigzags upwards on the scapula, passes through Tianzong, Bingfeng, Quyuan, Jianwaishu, Jianzhongshu and intersects at Dazhui point. It enters the supraclavicular fossa forward, descends to connect with the heart, along the esophagus, through the diaphragm, and reaches the stomach. One of its branches goes up from the outside of the neck to the cheek, to the lateral canthus of the eye, and then enters the auditory organ.
Precisely because this sword art is deviant from the scriptures and the movement of the true energy is in the opposite direction. Even if a true disciple of Emei wants to practice this sword art, he must first cultivate Emei's introductory mental method to a great level and be cared for by a master. Start trying.
The Yuanyang Sword Technique is not a foundational skill for entry. Even if disciples from other sects obtain this sword technique, they will not be able to practice it at all if they have not practiced the Emei Introductory Mind Technique.
Wang Chong dared to take risks because...
He has the foundation of the demonic knowledge, and can "change the Qi phase thousands of times; disillusionment and cultivation"!
The "Five Senses Demonic Scroll" of Tianxin Guan has no fighting ability and is almost useless against the enemy. However, each of the five senses of the demons that have been cultivated has incredible magical effects.
Dora consciousness can open up the most secret orifice between heaven and earth!
The orifices of heaven and earth are acupoints outside the body, which are mysterious and mysterious, secret and secret, indescribable and indescribable.
The apertures of heaven and earth are like the acupoints of the human body. Once opened, one can transfer the whole body's true energy into it, so that oneself will no longer have any true energy, and achieve "disillusionment cultivation".
The true energy transferred into the orifice of heaven and earth can be returned to itself at any time, but what is returned is not the original true energy, but the pure vitality of heaven and earth without any special characteristics.
The vitality of heaven and earth is the foundation of all qi. It does not have any special characteristics, but it can be transformed into all true qi in the world.
Practicing any kind of mental method with the vitality of heaven and earth is like being gifted several years of skills by the true immortals of the predecessors. It can be achieved in one go, just like what you get after years of hard training.
Wang Chong has the foundation of Duo Luo Shi, so he is not afraid of being probed by the people of the Emei Sect. He only has the side-sect mental skills taught by the Yan Taoist in his body, the shallow Qi he has cultivated, and does not have half of the Demonic Sect's cultivation of Tianxin Guan.
Wang Chong activated the magical power of the five senses of the heavenly demon, and used the multi-consciousness to extract the magic energy hidden in the orifice of heaven and earth. The demonic energy he transferred into it had already been transformed into the purest vitality of heaven and earth in the aperture of heaven and earth, without any trace of the characteristics of true energy.
If a mediocre person wants to practice this sword art, even if there is a true biography of Emei, it will take at least several years to get started.
Wang Chong has a strong foundation, excellent talent, and the help of the consciousness of heaven and demon. Holding the sword box, he silently meditates on the Yuanyang Sword Technique. The endless source of heaven and earth energy comes from Shaoze. His little finger feels swollen, itchy, numb, and numb. .
Half an hour later, I felt a light touch from my little finger, and a wisp of Yuanyang Qi was born.
If Wang Chong still converts the vitality of heaven and earth into the true energy of Tianxin Guan, he can restore his cultivation level in a few hours at most. However, the converted vitality of Yuanyang will only be like this, which is less than 70-80% of the original skill. one.
He secretly appreciated this ray of Yuanyang Qi, and couldn't help but secretly admire: "Yin Dingxiu, the Taoist master, is indeed amazing. As for the superb swordsmanship of this sword technique, all the Taoist techniques in Tianxin Guan combined are not as good."
There is a certain number in heaven and earth. According to the quality, the true qi of the Dao and Demon families has a total of nine levels and thirty-six grades. Beyond the thirty-sixth grade, it is all miscellaneous qi!
The zhen qi cultivated by Tian Xin Guan's magic gate side branches has long been beyond the ninth level and thirty-sixth grade, and is classified into the side category of miscellaneous qi. However, the Yuanyang zhen qi is the highest grade of the seventh level, classified as Taiyi. The number of Yuan Zhen!
Therefore, this ray of Yuanyang Qi is actually better than thousands of rays of Tianxin Guan Qi.
Wang Chong practiced for two or three hours, transformed 12% of his skill, opened up three acupuncture points, and transferred the true energy from the Shaoze point, through the Qiangu point, to the Houxi point. Although there is only a trace of Yang Zhenqi, it is genuine and can be regarded as the threshold for entering this sword art.
If you are a disciple of Emei and are successful in practicing sword techniques, you will definitely be praised by your elders!
It's a pity that Wang Chong must not let anyone know that he secretly learned Emei's Yuanyang Sword Technique and the Twelve-Style Yuanyang Sword Technique.
If not, the people of the Emei sect would not only take away his sword skills, but they might even behead him with flying swords to prevent the sect's secrets from being leaked. Even if the Emei elders show mercy for a moment, they would imprison him until he dies of old age and be alone for the rest of his life. .
Wang Chong opened his eyes slightly, and there was a glimmer of light. He knew that the sky was already bright. If he didn't go back, he might be discovered by the Emei disciples who brought him food, so he quietly took the Yuanyang Sword Box and exited. The secret path leads back to the cave where he lives.
When he came back, an Emei disciple who had brought him food on the back shouted outside: "Brother Tang, come and eat!"
Wang Chong casually threw the sword case to the ground and kicked it into the bottom of the bed. Shi Shiran came out and said with a smile: "I'm bothering Brother Xie to bring me food again. I'm really scared!"
The Emei disciple who came to deliver the meal was called Xie Lingxun. He was tall and powerful in appearance. He looked like a reckless man, but in fact he was both civilized and military. He came from a scholarly family. His grandfather had served as an official in the six ministries in the court, and his father was also a very good man. If a famous scholar had not had trouble at home, he would have been studying hard behind closed doors to prepare for the big exam, instead of seeking immortality and learning here.
Because Xie Lingxun was also a scholar, he hit it off with "Tang Jingyu" who also read poetry and essays, and they had a good friendship. They often talked about ancient and modern times and discussed articles.
Xie Lingxun smiled and said: "So what? The elders don't allow you and Yue Yuanzun to walk around freely. If you don't arrange for someone to deliver food, wouldn't you all starve to death? Our Emei sect can't do such a thing. "
Wang Chong took advantage of the situation and said: "I don't know if I will have the opportunity to join the Emei Sect and practice the superior Taoism like Brother Xie."
Say it!
Wang Chong sighed slightly and took the food box that Xie Lingxun brought.