Twenty-four, six micro techniques
Now that things have happened, Taoist Xuanhe doesn't want to stay in a prosperous place like Yangzhou for a long time.
Situ Youdao refused to become a monk, so he couldn't take him with him. He could only take Mo Hu'er, Wang Xiang and Yang Yao, and left Xu Qingyuan, and went to travel around the world again, looking for the invisible sword.
As soon as Taoist Xuanhe left, Wang Chong also returned to Hongye Temple front and back, without even meeting Qiao Shoumin.
Most cultivators are like this. They have no opportunity and rarely interact with the common people. The friendship between Wang Chong, Qiao Shoumin and others only lasted for a period of time, and they were already separated.
In this disaster, countless innocent people died outside Yangzhou City. The heretical monks just paid it back. They would not hurt people without reason, but the big monsters of all kinds were used to eating people.
From being hazy to opening up their spiritual consciousness, the monsters had no opportunity to experience moral enlightenment. Due to their nature, they were naturally unscrupulous.
10% of monsters, at least 90% of them eat people.
Although there are some monsters who have achieved Taoism, repented, gave up their lust for words, and no longer eat people, but they cannot be so compassionate before they started practicing? The wild beasts in the mountains, if they were merciful, would not live more than a few days.
That's why Taoist Xuanhe refused to let Wang Xiang and Yang Yao go. Although he made excuses, they were not unreasonable.
Only monsters like Hu Su'er were born into a family of monsters. The elders in the family knew that eating people was bad, so they would help her develop the habit from an early age.
Whether monsters eat people or not can be easily determined by Taoist practitioners.
When Hu Suer was begging for silence, Wang Chong saw that this little fox had never eaten anyone or killed anyone before, so he helped Hu Suer readily.
Xuanhe took away Wang Xiang and Yang Yao, but there were many more monsters under Wang Chong's hands. In addition to Yanbeiren, Shang Wenli, and the little fox, there were also black horses, Cuiyin'er, Hu Demon King Xiao, Eagle Demon Laojiu, Fox Demon Hu Sanyuan, Leopard Demon Sun Wen, and seven little monsters at the Qi refining level.
Wang Chong waited in Hongye Temple for several days before Zen Master Qingyue returned with the monks. He was shocked to see that Hongye Temple had changed its appearance.
Wang Chong and this senior brother talked about the whole story. Zen Master Qingyue smiled bitterly and said, "It's fine with the rest, but how can this statue of Buddha be fooled like this? I have to go out to beg for alms and rebuild the golden body of Buddha."
Wang Chong's heart moved slightly, and he thought to himself: "Master asked me to be a beggar for twenty years. I have been down the mountain for a long time, and I have got the Yuanyang Sword and other things back. It's time to start begging!"
"Just being a beggar requires some care!"
"If I were an ordinary beggar, I would not be able to see much of the common world. Dulong Temple also practices Buddhism and Taoism, and the master and uncle are both monks. I might as well build a big temple, become a beggar monk, and be able to travel around the world. Another place to stay.”
Wang Chong had an idea and said goodbye to Master Qingyue.
Qingyue knew that he had obtained the true inheritance of his sect and needed to travel around the world and experience the world of mortals, but he did not stop him. He just smiled and said: "If you have time, young junior brother, you might as well come to Hongye Temple often to visit senior brother."
Wang Chong also smiled and said: "I must come here often to listen to senior brother's teachings."
The two brothers said goodbye, and Wang Chong led a group of subordinates. Hesitating for a moment, he thought to himself: "I heard that 'there is heaven above, and there are Suzhou and Hangzhou below.' It is a place with unique customs and customs in the world." It's not far from Yangzhou, so why not stay there. "
Wang Chong had a group of monsters under his command, and it was not easy for him to take the official road, so he had to cross mountains and ridges. Fortunately, the journey from Yangzhou to Hangzhou was only seven or eight hundred miles, and it took only a few days to reach the border of Zhejiang.
Zhu Hongxiu blasted the Bibo Cave with green flames and thunder, and everyone was sent out by the formation. Wang Chong's Black Soul Crow and Dark Snake were also sent out.
Wang Chongjin released thirteen black soul crows, and all living creatures within a hundred miles were pulled into the dreamland and questioned one by one by him.
In just half a day, I inquired about a Jingshan Mountain more than a hundred miles northwest of Hangzhou Prefecture. There was a Zen temple on the mountain called Jingshan Temple. It was destroyed by the previous dynasty and had been abandoned for many years.
Nowadays, there is a monk named Guanzhen who is seeking good fortune from all directions to rebuild this temple.
Wang Chong thought: "I'm going to settle down here."
After deciding where to stay, he asked two old knights to take the tiger demon Wang Xiao and the leopard demon Sun Wen to explore the way first. However, he found a clean mountain col and brought the little fox and the black horse. Cui Yin'er, the eagle demon Laojiu, the fox demon Hu Sanyuan, and the seven-headed little monsters at the Qi refining level will rest for the time being.
Wang Chong also got a lot of benefits in Bibo Cave, and it was not convenient to take them out for inspection in Hongye Temple. At this time, he was about to find a place to stay, so he wanted to sort out his wealth first.
In the Bibo Cave, he got two demon bodies, one was a thousand-year-old whale! The other one was a silly, cute, fat, strange fish like a ball.
Wang Chong killed Mr. Fuyu and Qiu Li successively, and obtained a jade fan, a lotus-like treasure and a Taoist book. Later, Zhu Hongxiu collected Li Xibi's flying sword and gave it to him.
This exploration of Bibo Cave, let alone others, Wang Chong got huge benefits!
Especially the two demon bodies. Others are just transformed monsters, but he can use the five senses of the devil to convert the demon power into the authentic magic power of Xuanmen.
With a body of authentic Xuanmen magic power, the demon body's combat power can soar tenfold.
Some of the treasures around Wang Chong were in the Yanbei people and some were in the little fox. They also picked out the ones that were suitable for use and took them back. For example, five gourds of energy, red fire spirit sand, rattles and other objects were all put into the Tahao ring. The ordinary human swords, gold and silver belongings are still in the hands of two people.
Wang Chong sorted it out, put all the treasures into the Taihao Ring, and threw it to the White Lady. The underworld snake took the Taihao Ring in its mouth and escaped into the Xuanming Aperture, leaving only two things in front of him.
One is the lotus throne obtained from Qiu Li, which is the treasure that looks like a lotus, and the other is Qiu Li's body.
Wang Chong had read through Qiu Li's Taoist books. He came from a small sect called the Liuwei Sect. This sect's Taoism was only average, but it was quite good at offering sacrifices and refining magic weapons.
The "Six Micro Techniques" taught in the sect emphasizes conforming to the way of heaven and using the inspiration of heaven, materials and earth treasures to naturally "generate" magic weapons.
There is a song that says: "Six subtle mysteries, a little psychic."
To put it bluntly, this sect can turn spiritual objects into "demon", allowing them to adapt to their own nature and actively "cultivate" them into magic weapons.
This method of refining treasures is close to evil.
A natural spiritual object, in the hands of a cultivator who is proficient in the Six Micro Arts, can often be used to refine incredible treasures, but it may not necessarily meet the needs of the person who refines the treasure. Even the person who performs the sacrifice often doesn't know. , and finally what can I make.
For example, the lotus throne in Wang Chong's hand was originally a thousand-year-old treasure lotus. Qiu Liang used the Six Micro Techniques to refine it for 19 years and turned it into a lotus throne. It is a treasure that can protect the body and escape. The function is similar to that of Wuyun Xiaguang Robe...