55. Authentic Taoism
The Taoist thunder method is often based on its own true energy, or the vitality of heaven and earth. It can be regarded as the Qi method among the four Taoist Qi forbidden spells.
However, Shenxiao Leifa is in charge of the cardinals of heaven and earth, takes charge of the three realms and nine places, summons the generals of the thunder tribe, or the thunder gods of various tribes as a mystery, and it is a lineage of divine law.
The Jade Scripture of Thunder only records the twelve Taiyuan Immortal Capital Thunder Talismans, and the self-refined twelve Immortal Capital Thunder Gods. Among the divine methods, it can be regarded as a unique cardinal and a lineage of its own.
Even though Wang Chong has the five senses of heaven and demon as his foundation, he can transform the true energy into magical power, and he can practice all the Taoism in the world, but he can't get started for a while.
Originally, if he had used the monster body of a giant whale to cast his natural magic skills of floating in the sky, he could have returned to Jingshan Temple faster, but because he was practicing the Thunder Jade Sutra and worshiping the Taiyuan Pearl, his journey was quite slow.
Wang Chong flew for a full seven or eight hours, barely starting to practice the Thunder Jade Sutra, and thinking that he could drive the Taiyuan Pearl freely, he took the lotus throne, turned into a giant whale, and used his magical power to float in the sky and sea to expel the clouds. , with just a stick of incense, he saw the barren mountain where he had obtained the invisible sword.
There was still some aura around this barren mountain, but I didn't see the yellow-robed monster, Poison Bodhi, Monk Nanxiong and other big monsters.
These people probably didn't know yet that Lu Gongshan had been captured alive by the little swordsman Ouyang Tu and sent to Yuntai Mountain. Wang Chong didn't want to go to the muddy water there anymore, so he crossed straight over, and flew away for more than a quarter of an hour before he stopped. After getting rid of the demon body, he pressed down the escape light in front of Jingshan Mountain.
He patted the beggar monk's robe on his body and thought to himself: "My magic power is quite good now. I should find an opportunity to go back to Tianxin Temple and eradicate my former colleagues, so as not to expose their mistakes!"
Wang Chong thought this and thought that he had been traveling too much these days and his original skills had hardly improved, so he couldn't help but sigh.
No matter how high the demon body's skill is, it is still an external force that can only be used for fighting and cannot replace one's own cultivation.
He secretly thought: "With all this running around, when will I be able to make progress? It's been a long time since I left Mount Emei. If there is a problem with Tianxin Temple, it won't take more than these few days. Let me stay in seclusion for some time and let my skills develop. Break through Tiangang, and then go to Tianxin Temple to kill people and set fires."
Wang Chong made up his mind and walked to Jingshan Temple on the top of the mountain.
Monk Guanzhen had already brought Yingyao Laojiu and Hu Sanyuan with him, and had returned from alms. When he saw Wang Chong, he couldn't help being surprised and asked, "Why did junior brother suddenly grow up so much?"
Wang Chong did not explain that this was the result of the Mysterious Life Aperture opening up the second heaven. He only said perfunctorily: "My cultivation has made some progress, so I only have a short period of time to grow up!"
After all, Guan Zhen and Wang Chong were not from the same lineage. If he hadn't been surprised, he wouldn't have asked about his practice. Seeing that Wang Chong didn't want to say more, he didn't ask and said happily: "Where have you been, junior brother, these days? Senior brother went down to the mountain to beg for alms, and was blessed by the Buddha. The benefactors were generous and donated a total of twelve taels of silver. If this continues, a palace will be built in another seven or eight years."
Monk Guan Yu glanced at his two disciples.
The two monsters both had miserable expressions on their faces. It was obvious that they were feeling quite depressed after going down the mountain.
After all, Monk Guanzhen is also at the peak of the Feiyuan Realm and may step into Tiangang at any time. These two monsters were warned by Wang Chong and did not dare to rebel. They usually live a life of cannibalism and grab gold and silver when they want it. How have they ever experienced such a hard life of waiting at the door for help?
What's more...
Where are there many kind-hearted people in the world?
They begged ten families, but nine of them spoke ill of them, and the remaining family hesitated to be rejected. It was rare to find a few kind people, and even if they lost a few small coins, they wouldn't even have enough to eat.
The reason why I was able to save more than ten taels of silver was because Monk Guan Zhen was only willing to eat one steamed bun a day, and asked Yingyao Laojiu and Hu Sanyuan to share one bun between them and save it through lip service.
These two monsters had been out with Guanzhen for many days. Their faces were green and their eyes were blue due to hunger.
When I saw Wang Chongji, I wanted to throw myself at my feet and cry bitterly. It wasn't because of the deep love between master and disciple, but because I was really wronged.
How could Wang Chong care about the life and death of these monsters?
He only accepts these monsters for the convenience of driving them, acting as his disciples, and just to enhance his appearance. How can he treat them as his real family members?
It’s not like Wang Chong has never heard of the Zhongshan wolf story. These monsters cannibalize people to survive. How can they be compassionate and kind? Who knows what gratitude means? If he spreads some of his skills, he might plot something to hurt his life in the future.
The two disciples of Crow Taoist are examples.
Wang Chong flicked his sleeves and told his two "disciples" to get out of the way, and said to Monk Guanzhen with a smile: "Junior brother, I also went out to beg for alms, and I earned slightly more than my senior brother."
Wang Chong casually took dozens of taels of broken silver and handed it to Monk Guanzhen. He had a lot of gold, silver and jewelry, but if he took them all out, it would lose the meaning of being a beggar for twenty years.
Monk Guanzhen took the dozens of taels of broken silver and cheered repeatedly. After collecting the taels of silver, he arranged for the monsters in the temple to repair the collapsed buildings.
Monk Guanzhen is a true practitioner, and he has sincerely made a great wish to renovate this Jingshan Temple.
Wang Chong sent his disciples to work, but he returned to his Zen room and began to practice in seclusion.
His Yuanyang Sword Technique, Little Phaseless Sword Technique, and Seven-Two Form Refining Technique have all been practiced to the last level of Feiyuan Realm. If he were in a big sect such as Emei and had a master to protect him, he would be able to break through in a very short time. Tiangang, in ordinary sects, it is hard to say.
Wang Chong had experienced once when the monster body of a giant whale broke through the golden elixir, and he also knew that refining the two levels of Qi and Feiyuan was fine. After all, his skill was low, but if he broke through the realm above Tiangang, it would be extremely dangerous.
He did not have a master to protect him, so he did not dare to be careless. He first went into seclusion for more than a month and practiced all the twelve beast-shaped techniques until the boxing skills were perfect. Then he began to figure out how to break through Tiangang.
This step involves "removing the mortal body and refining the Gang Veins"!
The mortal body has reached its limit when it has reached the level of embryonic essence. It can no longer withstand more true energy, nor can it withstand all kinds of magic power.
In ancient times, cultivators in ancient times not only needed to have natural talent and bloodline, but also had a strong physical body.
With the rise of Qi Refiners, there is a way to practice Qi refining to temper the physical body, making it powerful enough to rival immortals, birds, mythical beasts, and monsters. It's just that the progress of this method is extremely slow. It has to be practiced hard for thousands of years before it can reach great success.
During the Han Dynasty, a great sage from the Taoist sect created the Tiangang method, which could open thirty-six Gang meridians, use the Gang meridians to withstand powerful true energy, and exert various magical powers. It thus replaced the Qi method and became the authentic Taoist method in the world.
Although Wang Chong practiced the Seven-Two Form Refining Technique, which was in the lineage of the ancient Qi Refiners, it still followed the Tiangang Technique, with the added step of tempering the physical body.
Wang Chong's physical body is tempered to perfection, and there is only one step left...