228. Wang Chong’s sermon

Wang Chong and Han Yan left together and returned together. To their surprise, Qi Bingyun, An Yumiao, Yu Nanyi and Qiu Xianer had not returned yet. Only Lei Guzhu, Yun Wanxiu and his wife were there.

Wang Chong didn't find it strange at all. After all, the Emei Wudang Tenghai Xuanzong was a big sect. It was only natural that they had not returned for a while when they went out to visit friends.

Even if Wang Chong himself wanted to visit friends, there were at least seven or eight places he could go, but he really didn't want to go.

Wang Chong had a fierce battle with others today and consumed a lot of his energy, so after returning, he went into seclusion to practice.

Wang Chong retreated for several hours, and his true energy finally returned to its peak. Even the vitality of the aperture of heaven and earth was replenished. Only then did he have time to think about today's battle.

After half an hour of contemplation, Wang Chong indeed found that his practice in the Heaven-Building Tribulation Hand was still insufficient. However, he also understood that his foundation was not the Heaven-Building Tribulation Hand. After deducing to this point, it was enough, and there was no need to Indulge yourself in it tirelessly.

He threw up the Lingxu gourd and walked into it.

Since resettling the old people of the Middle Earth once, Wang Chong collected the Danliu Fei Pavilion and Yuan Jinzhou and placed them in the Taihao Ring.

The disciples of Xiaoyao Mansion had already expanded his old house dozens of times. After all, they had no place to live.

Now Ji Huan'er, Xuan Bai, and Sun Luyi have become the great stewards of this "Lingxu Villa". They have not only expanded the palace, but also created more than a dozen scenic spots, giving it a full fairy atmosphere.

Wang Chong ignored him, and these subordinates went back to their quiet room. They made some selections among the demon bodies, and finally selected Lu Zhaolin.

He gave the evil owl and human-faced owl demon bodies to his two disciples. Now he only has the giant whale demon body, Qixing Yunmirage, Bai Xiao, Gu Hongzi, and the two flag bearers of Xiaoyao Mansion, Xu Sheng. And Lu Zhaolin.

Wang Chong once promised Yao Yue not to sacrifice and refine the demon body. Although he went back on his promise several times later, now that he has entered the Great Evolution, he really has no intention of adding more demon bodies.

Of course, he would still make the best use of the demonic bodies he already had.

Jing Tunhai has appeared too many times and is the weakest. Wang Chong no longer plans to use it. Seven-Star Yunmirage is even worse and he didn't use it much.

Bai Xiao and Gu Hongzi would have the highest combat power in his hands, and they had all been transformed with the five senses of the devil. Only Xu Sheng and Lu Zhaolin were somewhat useless.

Wang Chong planned to pick one and practice the Da Chi War Demon Sutra.

Transforming into Lu Zhaolin's appearance, Wang Chong activated his mona consciousness and sent Lu Zhaolin's whole body of Heavenly Fire Qi into the orifice of heaven and earth. He activated the Great Chi War Demon Scripture to absorb all the Qi. It turned into Da Chi's Demon Refining Qi.

Although it was just a conversion of skills, it was Wang Chong's first time to use the Great Chi War Demon Scripture, and he was not as skilled as Yuanyang Zhenqi or Xiao Wuxiang Sword Qi, so he only returned to the Tiangang level after a night's work.

The three children of Xihai each obtained a part of the Da Chi War Demon Scripture and magic weapon. They have two magic sword embryos, one is Wuhu and the other is Jidu! A set of Demon War Armor, a Great Chi Ghost Refining Shield, and the Ten Evil Divine Sands, all that's missing is the Hundred Poisons Mysterious Mist.

Although Wang Chong only returned to the Tiangang realm, he was able to sacrifice and refine these magic treasures into one body.

According to the Da Chi War Demon Scripture, these six demon treasures originally need to be warmed and nourished by the physical body and moistened with essence and blood, so that they can be refined to be compatible with the body.

The three children of Xihai each had their own evil intentions, so they did not dare to practice in this way. Many magic weapons would not be able to exert their magical effects. Wang Chong was not afraid of this. He activated Da Chi's demon refining energy and swallowed the ten evil gods sand into his belly first. , and then refined the blade embryos of Wuhu Jidu's two magic swords into his left and right arms.

Da Chi refined the ghost shield into a piece of hard bone on his chest, and then put on the War Demon Armor. The War Demon Armor is the first of Da Chi's six magic treasures. It can transform ancient wild beasts and increase its combat power several times.

After refining these magic treasures, Wang Chong calculated that the sky would be bright and he would stop practicing.

He just pushed open the tree nest and saw disciples from Jiuyan Island distributing breakfast to the monks from various sects who came to the island.

Jiuyan Island is not rich in products, and the Great Sage Chunyang only cares about refining swords and does not pay much attention to the affairs of the island. This is the first time for these disciples to receive them. With so many monks from various sects, all the breakfast preparations are rough.

Everyone only has a large piece of grilled fish, a large bowl of sauce, a gourd of water, and the steamed buns are enough.

Wang Chong was not a picky eater, but the rest of his companions, all of whom were insatiable on food and fine things, did not come out to receive breakfast.

Wang Chong went to get a breakfast by himself, ate in a hurry, and then went straight to Jiuyan Peak on Jiuyan Island.

Jiuyan Peak is the only peak on the island, towering from the ground. The disciples of Chunyang Great Sage dug countless caves on the peak and practiced in them.

The style is similar to that of the Poison Dragon Temple, with pits dug on the mountain peaks, and the disciples living separately and cultivating separately.

Because there are many people on the island, in order to prevent everyone from being lonely, before the sword discussion meeting begins, the great disciple of Chunyang Great Sage personally presides over monks from various sects to discuss Taoism. They can go up to explain Taoism and teach magic. If you cherish your broom, I wanted to take advantage, so I went and listened.

Wang Chong is the one who wants to take advantage.

He had a lot of fun yesterday, but today no one has the idea of ​​challenging him. He occasionally encountered a few disciples from other sects on the road, and they all looked in awe.

Wang Chong rushed to the foot of Jiuyan Peak. It happened to be the day when the big squid spirit Ai Qian was giving a lecture. This big monster was quite sincere. He was talking about a puppet spell that he had comprehended. This method was quite similar to the transformation of a human into a monster. It's a technique, but it's not as evil as the technique of transforming into a human-monster.

The created puppet can only be driven and do small things, but it cannot change itself, nor can it use the identity of the puppet, because the appearance of the created puppet has changed drastically, and it is not a living thing at first glance.

There are tens of thousands of people participating in this sword discussion conference. Among them, there are only dozens of golden elixirs, not even a hundred. There are two to three hundred Dayan sword immortals. Those below the Tiangang realm are lucky enough to hear this kind of magic. It can be regarded as an opportunity.

After all, Wang Chong is not the kind of person who has no inheritance. After listening for a while, he lost interest and was about to leave, but Ai Qian caught his eye and shouted: "Master Ji! Come and give a sermon!"

Wang Chong wanted to refuse, but the great disciple of Chunyang Great Sage, named Xu Yiyang, also called out with great interest: "Master Ji, you are a disciple of Yanqing Zhenjun, the Xuanzong of Tunhai, and the leader of Aluo Sect. He must have countless Taoist methods in his mind, so picking out those useless ones and passing them on is also a good story."

Wang Chong was forced to have no choice but to slowly walk up to the pulpit. After hesitating for a while, he made up his mind and said: "There are countless Taoist monks in the world. Those who can cultivate Gangqi are only among the best." One or two, the Dayan Golden Pill is even more rare, so I will teach you a convenient method that can help you break through the realm as soon as possible."