Six-thirty, the turtle has a long life
"You haven't figured it out yet, so you're trying to trick me into practicing sword gallbladder?"
If Wang Chong hadn't thought that he couldn't defeat Xuanwu, he might have turned against him. He asked quietly: "Baozhu, is there anything you can do?"
Yan Tianzhu sent out a chill: Hundreds of years later, he actually refined the sword gallbladder, but now he is destined to be unable to refine it.
Wang Chong said in shock: "How can I spend hundreds of years here? Give me his sword-making method, and I will quickly make a sword gallbladder so that I can escape."
The dzi bead sent out a chill, and a picture scroll was spread out between the little thief demon's eyebrows. There are a total of sixty-three kinds of spiritual materials, all of which are common things in the human world. How to combine these sixty-three kinds of spiritual materials in detail, and how to put them into the furnace one after another. Fire, various methods of sacrifice and refining are all explained in detail.
The spiritual materials used in sword refining and the refining techniques determine the level to which a flying sword can be refined.
Therefore, ordinary evil sects will occasionally spend decades of hard work refining a flying sword, but the quality of the flying sword is extremely poor.
Famous sects don't know how to refine this kind of flying sword. No one can bear the pain of decades of hard work wasted on a mouthful of garbage.
Taoist Xuanwu used ordinary spiritual materials, and after countless attempts, he finally used those very ordinary spiritual materials, which all sects looked down upon, to create a sword gallbladder that could be refined to the third level.
His Five Symbols swordsmanship is based on the sword gallbladder, and the entire swordsmanship is based on the sword gallbladder. Therefore, if the sword gallbladder is not developed, there is no way to practice swordsmanship.
To refining the sword gallbladder, one must use the Five Elephant Swordsmanship, and any other method will not work. After the sword gallbladder has been refined, the Five Elephant Swordsmanship is almost complete. On the other hand, to practice the Five Symbols Swordsmanship, you must also practice the sword gallbladder. If you cannot refine the sword gallbladder, you will not be able to practice the Five Symbols Swordsmanship.
After Wang Chong saw it, he couldn't help but admire it and said: "This method is too sophisticated and requires higher qualifications than the Alchemy Cauldron method. I'm afraid not many people can master it."
Yan Tianzhu sent a chill: hundreds of years later, he studied this method, but he was no longer interested in practicing it. In the end, the Five Elephant Swordsmanship was not passed down to anyone...
Wang Chong asked: "But why?"
Yan Dzizhu sent a chill: the people he wanted to help live forever must be dead.
Wang Chong was immediately speechless.
The little thief demon followed the instructions of Yan Dzi Zhu and selected sixty-three kinds of spiritual materials and put them into the alchemy furnace. When the fire started burning on his side, Taoist Xuanwu let out a light sigh, pushed his two disciples and Liang Shuyu aside, and personally guarded the fire for Wang Chong.
About two or three days later, the Xuanwu Taoist silently counted several times and said to Wang Chong: "This furnace sword can be completed in nine out of ten, and it is easier to sacrifice than the ordinary flying sword. It should be ready in only twenty-seven or eight years." .”
Wang Chong thought to himself: "Dzi beads have never been out of touch when it comes to things like this!"
Taoist Xuanwu's eyes were blazing and he asked, "How do you know that my recipe is wrong? How can you produce such suitable sword-refining spiritual materials?"
Wang Chong glanced at Liang Shuyu and said in a low voice: "My Lingchi sect used to have this method, but it was not taken seriously by the sect and has been thrown into the pile of old papers. I also saw it occasionally, so I wrote it down and wanted to give it to you later. Make a furnace yourself.”
Taoist Xuanwu immediately believed it and said to himself: "It turns out that I am not the only one in this world. It is so miserable to feel the separation of life and death. I want to find a way to live forever for my relatives and friends."
"The Alchemy Cauldron is one of them, and my Five Symbols Swordsmanship is one of them."
When Xuanwu Taoist said this, he suddenly waved his sleeves and said to several people: "You are no longer needed here. Please go out and let me think about it alone."
Both Yu Nanyi and Qiu Xianer knew that their teacher looked normal, but in fact had an extremely weird temper, so they stood up obediently, even though they did nothing.
Liang Shuyu was originally the ancestor of Qiuzhenwu, the Taoist remnant of the former Zhenwu Emperor, and a clone of the current Zhenwu Taoist temple. Now that the clone has been acquired, naturally he has no intention of continuing to hang out in Wudang Mountain.
Wang Chong, on the other hand, glanced at Taoist Xuanwu and suddenly felt a little unbearable.
He has only practiced Taoism for a hundred years, but there are already many people he was familiar with when he was young, who have long since disappeared, such as Mo Huer, such as the two teenagers and a group of beggars he met in Chengdu Mansion.
The entanglement between these people and him was not too deep. In addition, Wang Chong was born in a demon sect, had no father, no mother, and no relatives or friends.
But as his cultivation deepens and his Taoism reaches higher and higher, sooner or later he will find that those disciples, relatives and friends who cannot keep up with his cultivation will gradually be unable to withstand the invasion of time and finally turn into other things.
Yao Yue is no longer as good as Yang Zhen now. Although he has a long lifespan, if he does not enter Taiyi, he will not live for thousands of years. Just like Zhenjun Yanqing has no disciples in the Taiyi realm, so those disciples who have cultivated the golden elixir and the Yangzhen, although they live long enough, they still grow old one by one, leaving only this Gongshen creation, with boundless supernatural powers. Taojun turned his back silently.
Another example is the Demon Lord Jiuyuan, who is known as the oldest person in this world, but his great disciple Liang Shuyu has only practiced Taoism for hundreds of years. It’s not that he has never accepted a disciple before, it’s because the disciples he accepted before could not keep up with his master. They are all slowly dying of old age.
Taoist Xuanwu has gradually felt this loneliness. Although Wang Chong knows it, he has not had the chance to feel it yet.
So after being so sympathetic, he didn't dare to think more about it and just walked away.
After walking far away, Wang Chong suddenly said: "Po Zhuzi, now I understand why you want me to be nicer to my own disciple."
Yan Tianzhu sent a chill: No matter how good you are to them and you gave countless treasures, you found in the end that your apprentices have died of old age and the treasures you gave are back in your hands and you can't use them.
Wang Chong felt even more pity in his heart. There were too many disciples under his sect now, not counting the wild ones, just the few who were his own. Once there were not many in the future, he would definitely feel uncomfortable.
The apprentice is not that close yet. If his sister Yao Yue, Xiao Yun'er, Yan'er, and Hongxiu practice with him, he will become more advanced and endure the years, but he will see the person he loves the most grow old slowly.
I'm afraid that feeling will never go away.
Wang Chong and Liang Shuyu said goodbye to Yu Nanyi and Qiu Xian'er. They harnessed the escape light and flew directly from the inner mountain gate. Wang Chong looked back at Wudang Mountain and suddenly whispered: "Tell me, if we fight for hundreds or thousands of years and suddenly find that the other party is gone, won't we feel uncomfortable?"
Liang Shuyu smiled and said: "How old are you? That is something that my master only worries about. I know that he occasionally visits the graves of his former disciples. I also asked him how he felt. .”
Wang Chong asked in surprise: "What did Demon Lord Jiuyuan say?"
Liang Shuyu said calmly: "The old man said, I just hope you won't be buried here too, so that the master will come to see you when he is old."