Chapter 219: Gathering nine techniques into a method, combining nine methods to obtain the true seed

After the crowd calmed down and the rankings and rewards were announced, they left the field one after another. The injured were sent to the Danyuan for treatment, and those who were not seriously injured could go home.

Wang Zijia was carefully examined by a master uncle in the Danyuan. After confirming that there was no major problem, he did not take him back to the Danyuan after asking for Wang Zijia's opinion. He just threw two healing pills to him.

Then Wang Zijia left the square and returned to the Biyiyuan under the gaze of everyone.

"Ahem!"

Wang Zijia, who fell to the ground, affected his breath and coughed a few times, with a little blood spilling from the corner of his mouth.

In today's battle, Wang Zijia almost exhausted all the conventional and visible means, and he also knew what a genius is.

Even if he cheated, there were people who were not much weaker than him.

Sure enough, the gap between people is really big.

"Are you okay?"

"Young Master!"

Xiang Feifei and Bai Qian looked at Wang Zijia, who coughed up blood as soon as he landed, and they all changed color and said nervously.

"It's okay, just a minor injury. If it was a serious injury, would I not go to the Danyuan for free treatment?" Wang Zijia waved his hand and said with a smile: "I'll go to heal first, you guys take a rest first!"

"Yes!" Xiang Feifei nodded.

Wang Zijia turned and entered the practice room, and first came to the sea of ​​consciousness.

Cultivation: [Jijiu] Initial stage

Daoism: 100 years (84356/500,000)

Dao base: Molten crystal demon body

Spiritual root: Special earth and blood spiritual root (medium grade 5/50/10,000)

Skill: Wanyu Code (Boy Chapter)

Talent: Spiritual root planting demon

Spell: Five ghosts communicate with gods (mastery 30000/60000),

False base summoning (mastery 10000/20000),

Melted crystal demon body (entry 3000/10000),

Spell: Earth spear spirit arrow, blood spirit escape, Molten crystal earth spirit spear, Molten crystal earth spike, oath talisman, illusion painting spirit,

Spirit summoning (not entry 20/2000),

Tai Chi: 240

Spell money: 5768

Dao Gong: 643

Merit: 1

Looking at the information, Wang Zijia carefully checked the Dao base and became familiar with the changes before and after its condensation.

After a long time, Wang Zijia completed his self-examination and began to adjust the weights to carefully heal his body.

Although his injuries were not serious, he had a lot of minor injuries that were difficult to detect after a day of high-intensity fighting. He spent nearly two hours to fine-tune the weights of his body and complete the healing.

Then Wang Zijia looked at his cultivation. Next, he should consider the practice of the Jijiu period.

There is no big difference between the Jijiu realm and the Tongzi realm. They are also rune condensation and mana purification. To be precise, the lower three realms are roughly the same.

To break through the middle stage of Jijiu, you need to upgrade the method carried by the foundation to the intermediate method, and upgrade it to the advanced method in the late stage of Jijiu.

And the fusion of two low-level methods will be promoted to the intermediate method, and the fusion of three low-level methods will be promoted to the advanced level.

As we all know, the method is condensed by the nine magic runes. After the death of the monk in the Jijiu realm, there is a second-grade secret book in the magic secrets extracted. After comprehension, just like Wang Zijia's Five Ghosts Communication Method, the starting point is a second-grade method.

There are two obvious differences in improvement here.

Option 1, the Jijiu monk can practice the Nine Arts again, condense a primary method by himself, integrate it into the Dao base, let the two methods merge, and transform into an intermediate method.

It should be noted that the condensation of the Dao base and the nine arts, because of the help of the Dao base condensation when the Jijiu breaks through, with the extraordinary characteristics of the spiritual objects to supplement, can directly gather the nine arts, and the method is self-contained.

However, if the Jijiu monk wants to condense a new method by himself, he needs to rely on the Dao base to slowly warm it up, supplement it with the extraordinary power of his own Jijiu, and slowly polish out a method. It takes a long time here.

Option 2, directly find a second-grade method, integrate it into the Dao base, and complete the promotion.

The difficulty and time spent in the breakthrough process of the two are very different. Choosing one is more difficult than choosing the other in all aspects. However, there is not much difference between the two in terms of the improvement of foundation and potential after the breakthrough.

So most people choose to find a ready-made method directly, integrate it into the foundation of Taoism, and break through the middle stage of Jijiu.

Because if all the methods want to condense by themselves, it is too difficult to be promoted to the upper-grade method, and it takes too much time. Not to mention the real person realm in the future, if you continue to gather magic and condense the method by yourself, the difficulty is exponential.

But the secret book of a complete method is not so easy to obtain. After all, generally speaking, the appearance of two or three second-grade method secret books represents the death of a Jijiu master.

From here alone, we can see why the sect develops low-level cultivators on a large scale, and why only the sect that expands the bottom can survive in the era when Taoism is difficult to pass on.

This alone shows that if there is not enough disciples, it is almost impossible for high-level cultivators to appear.

For example, to break through the Real Person Realm, normally, you only need a peak wine-making monk, with three top-grade methods as the framework and the foundation of Taoism, to condense the Rune True Seed. Then you can try to break through.

But if there are not enough wine-making monks, so that there are not enough second-grade method secrets in the sect, the wine-making monks at the peak need to condense three top-grade methods by themselves.

That is the condensation of nine lower-grade methods, the great practice and continuous gathering of eighty-one techniques, how many years of exploration, comprehension, and research are needed?

Unless someone is extremely talented and beautiful, the two or three hundred years of life in the Jijiu Realm will not be enough.

This is still the lower three realms. If you want to break through the middle three realms... it is simply impossible if you have to practice, gather Dharma, and realize the Tao one by one.

Of course, except for the idiots like Wang Zijia.

Even a loser like Wang Zijia is reluctant to gather the skills on his own. After all, if you want to add the nine skills together, you have to consume a lot of extra value points.

Of course, this depends on whether it is cheaper to buy the method directly, or whether the Jujiu Technique is cheaper.

······

There was no talking all night, and early the next morning, Wang Zijia finished boxing with Xiang Feifei and others as usual. Just entered the yard and was ready to start eating. Suddenly they paused, looked at each other, then stood up and went out, looking towards the yard.

"Second uncle? Why are you here?" Xiang Feifei asked doubtfully.

Xiang Zhe ignored Xiang Feifei, looked at Wang Zijia, hesitated for a moment, and stretched out his hand to salute.

Wang Zijia's complexion changed slightly, his body turned into a stream of light, and he flashed in front of the opponent, quickly stopped the opponent's movements, and said: "Second uncle, what are you doing? Isn't this to destroy my grandson!"

Xiang Zhe looked at Wang Zijia's serious and solemn look, showed a sarcastic smile, and said, "Isn't it because you and Feifei are not married yet? I thought that since we are in the sect, we should follow the rules when we meet the wine master uncle. no."

Wang Zijia immediately understood the meaning of these words, showed a wry smile, and said: "Second uncle, I am only sixteen, and Feifei is only fifteen. Even in the secular world, it is a bit early to get married. Don't say that I am waiting for a monk." ”

"It's not that I'm unwilling, or that I have any other ideas. The reason why I haven't mentioned this matter is that I think it's too early. I have to wait until I'm 30 years old, and no matter what, I'll have to be weak before I can talk about this!"

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