Chapter 247: My law body! Impermanence!
Chapter 247 My Law Body! Impermanence!
On the silent grassland, there is no wind.
Chen Sha sat alone on the stone chair, with a tall body like an ancient god, and slowly put down the arms that ripped apart the world of Jingshengu.
Hula
The space crack torn open by him is recovering. Although the speed is very slow, it is indeed recovering.
Only after this crack appeared.
Chen Sha also clearly felt that the time in Jingshengu world and the time in Shenzhou seemed to have the taste of peers.
The laws that startled the world of God Valley poured into the world of Shenzhou. These are the laws of the Martial God level and the laws of the cave level, so that the recovering Shenzhou world seems to be nourished, and the bells are ringing in the world.
Similarly, the rules of the Shenzhou world have also poured into the Jingshengu world, making the time flow in the Jingshengu world the same as the outside world.
Chen Sha looked at Shenzhou from the crack and vaguely felt a kind of loneliness.
But this loneliness was not enough to affect his Taoism.
In the cultivation behind Nantianmen, since now, he has no idea how long he has been practicing alone, and he has long been used to being alone.
Plus.
It's not like he can't get out of here forever.
As long as his soul level can match the physical body of the Martial God Realm, then he can continue to do what Hua Ye has not completed.
Thoroughly refine this fairyland fragment into the flesh of the Martial God, so that he can be "resurrected" in the true sense.
On this day, for others, such as the Wuming Devil Emperor, it may take a long time to wait, and even let him wait from the early days of the ninth robbery to the present, until the end of the body and soul, and the realm of soul is always in the state of concentration.
And Chen Sha stepped into the yin **** after just a few years of cultivation in the fairy world.
even.
Chen Sha still has a Taoism technique that he hasn't practiced yet.
"Microfluidic Distraction!"
Chen Sha muttered to himself.
This incomplete version of the Divine Dao technique created by a genius of Fang Xiandao can separate one's soul and one's fleshly body, and let the fleshly body become a second self.
Once it can be completed, it proves that you can leave a distracted mind to continue to practice in this fleshly body, and let your true soul go out from here.
In the future, the soul will become the primordial spirit, and then come back to merge with the body, becoming the dual realm of primordial spirit and martial **** in one fell swoop.
Before that.
Chen Sha first looked at the next direction of Dahuang Ting, which Chen Fuyao had left for him.
It took three days.
Chen Sha has absorbed the direction of Da Huangting's deduction in the spiritual thoughts that Chen Fuyao left him. The direction and path in it made Chen Sha moved:
"As expected of the founder of Fuyao, who created Dahuangting, he is the one who is at the forefront of training and understanding on this road."
When Chen Sha read the next direction of Da Huang Ting.
immediately saw it.
This is the "Yin and God Realm" exercise created by the ancestor Chen Fuyao.
If it wasn't for the fact that he couldn't absorb the power of the lunar moonlight in this shocking valley, I'm afraid he would have achieved the realm of the yin **** long ago.
"What a miracle."
Chen Sha praised this idea:
"I am now in the real Yinshen realm, and I have broken through to mana. Although I used Fang Xiandao's breakthrough method to break through, my Dahuangting exercise is still in the realm of concentration, which is the spiritual void. Now I have this next step. It only takes a few days for me to transform the Dahuang Ting exercise to a 'divine transformation', which is the realm of Yin and God."
Chen Fuyao's next step in the divine transformation of Dahuang Ting is a direction that deviates from the original level of visualization.
Starting from the sixteen Tai Sui gods in Dahuang Ting, they used mental power to form gods in the mind through visualization, and finally formed sixteen Tai Sui gods who protect the spirit.
But the next step is Yinshen Realm, where mana is a breakthrough in quality.
Therefore, the sixteen Taisui gods must also have a qualitative breakthrough in order to match the mana of the Shangyin realm.
So the idea of Patriarch Chen Fuyao is to let the Sixteen Tai Sui God transform from the inside out.
"According to the thinking of Patriarch Chen Fuyao, the transformed 'new god' is actually the new 'yin god'. I have seen from the Taoist books of Fang Xiandao and Yuanyingdao, in fact, various schools and sects are practicing Yin. At the time of the gods, because the gods visualized are different, the final yin gods are also different.”
"As Xu Qingping and Na Zhu Jiuhe visualized in the contemplative realm, Fang Xiandao's most basic 'day and night tour of the gods', and once they break through to the yin and **** realm and form mana, the day and night tour of the gods will become the 'moonlight dharma body'. One step in the Yangshen Realm is the 'Sunlight Dharma Body'..."
"From day and night wandering gods, to moonlight Dharmakaya, to sunlight Dharmakaya..."
"And Yuan Ying Dao is also similar."
"Then what Li Qinglian visualized in the contemplative state is called the 'Infant God', which is the image of a baby, and then goes back to the yin realm, absorbs yin energy, and achieves the 'ghost-infant dharma body'. Turning to the sun, condensing the purple energy of the sun, advancing to become the 'Red Boy Dharma Body', swallowing the real fire of the three flavors, burning the soul, and finally reaching the Nascent Soul Realm, which is the 'Infant God'."
It can be said that the three realms of Yin Shen, Yang Shen and Yuan Shen are not only the difference in mana, but also the difference between the dharma body formed by the condensed mana.
Mana is created by the realm.
Dharmakaya is created by the cultivation method.
Chen Sha's initial breakthrough is the Moonlight Dharma Body, which is not a very powerful Dharma body in Fangxian Dao, but the mana body of the rotten street among ordinary inner disciples.
Therefore, if he wants to still dominate and respect in the same realm, he must cultivate a dharma body that crushes other people in the realm of Yinshen.
And Chen Fuyao's concept of exercises lies in this.
The sixteen Taisui gods are condensed and fused, and they transform into their own "dharma body" with six Dings and six Jias and four merits.
If that's the case, the idea of this practice method will not surprise Chen Sha.
The greatness of Chen Fuyao's thought lies in the word "sacred transformation". In other words, after Chen Sha transformed the sixteen Taisui God into his own yin and dharma body, the divine transformation will never stop.
is like Chen Sha who absorbed the world's boxing techniques and achieved his own way.
Let him do all kinds of martial arts, and I am one of them.
Patriarch Chen Fuyao's idea of divine transformation continues the idea of Daoyi. After divine transformation, one can continue to absorb the advantages and characteristics of the Dharmakayas of other people in the world, and constantly transform and evolve.
The ability to absorb other people's ideological and martial arts characteristics is originally the most powerful part of Dahuangting.
Now, after being promoted to the level of Taoism by Patriarch Chen Fuyao, he can continue to absorb the characteristics of the law body of others in the future.
"First transform into my own dharma body belonging to my Dahuang Ting lineage..."
Chen Sha started practicing directly:
"I'm curious, what kind of dharma body can my sixteen Tai Sui God transform into."
is called cultivation.
In fact, it is to convert the cultivation method, and even the word conversion is not used. Da Huangting itself is his main cultivation method. The only cultivation method is only when he breaks through to the yin and **** realm. Because Da Huangting is lacking in this step, so Using Fang Xiandao's practice experience.
Now that Chen Sha has mana, he just needs to transform his sixteen Taisui God with mana.
The thought moved.
Chen Sha took action.
I see.
In Chen Sha's mind, the sixteen Taisui gods are arranged one by one. Most of Chen Sha's sixteen Taisui gods are the powerhouses who watch, and even include day and night wandering gods.
woooo
Chen Sha waved his hand directly, and the mana in his body was like a dragon, wrapping up the sixteen Tai Sui gods. According to the exercises left by the ancestor Chen Fuyao, he began to work with his spirit, and let the sixteen Tai Sui gods merge into one...
that's it.
Time passed in the Jingshen Valley day by day.
Ten days...fifteen days...one month...two months!
The day finally arrived two months later.
on the grassland.
Behind Chen Sha, who was sitting cross-legged on the stone chair, slowly appeared a tall black body. This huge black body was more than ten feet tall, several times taller than Hua Ye's body.
Chen Sha looked at the image of his own Dharma body and said incredulously:
"Liu Ding Liu Jia, after the transformation of the four-valued Gong Cao, such an image appeared. Isn't this image..."
I saw the image of Chen Sha's soul at this time, and it turned into an evil **** with green face and fangs, wearing a black hat and black clothes, with a ferocious expression, glaring eyes, and black and blue complexion.
"The Evil God in black, if he has one more in his hand..."
Think about it.
Chen Sha's heart moved, and a black wooden whip formed by mana appeared directly in the hand of his black evil god.
He was stunned.
"My Law Body is Impermanence!?"
Black hat and black clothes, with a ferocious expression, and holding a whip like a mourning stick in his hand, this is not the image of black impermanence in myths and legends.
thought of this.
Chen Sha was extremely excited, but he didn't feel that the image of this dharma body was too vicious, but thought of the most crucial point.
"Generally speaking, the characteristics of the dharma body have a lot to do with one's own image, such as the moonlight dharma body formed after the breakthrough of the sun and the moon, and the sun dharma body, the means are very simple, and some spells are only related to water and fire. It will exceed the image of the law body too much, which is the limit of the cultivation method."
"And the Nascent Soul imagined by Li Qinglian, once he becomes the yin **** dharma body, his abilities will be much more. For example, the ghost baby dharma body in the yin **** realm has the abilities of 'ghost handprint' and 'ghost lying on his shoulders', and becomes a red After the child, there will be the true fire of samadhi, the ability to burn the soul."
inferred from this.
Different dharma bodies have different characteristics.
Since his Dharma body is black and impermanent.
So.
Chen Sha's thoughts moved, and he waved his yin and dharma body, in addition to the original whip similar to the mourning stick, there was an extra shackle.
He looked at the shackles in his hand and couldn't help laughing: "As expected!"
Since the dharma body is impermanent, how can there be no means to seduce the soul and lock the gods? If the various dharma bodies in the yin and **** realm are things like yin ghosts, then the impermanence dharma body that I have now advanced with six grades and six tops and four-value skills, It's a ghost who specializes in catching ghosts and locking ghosts!
(end of this chapter)