Chapter 424: What is the surname of Daozu?

Chapter 424: What is the surname of Daozu?

   Chapter 424 What is the surname of Taoist ancestors?

   Yujingtian.

  The sky is high and the clouds are clear, the spring water is ding dong, the mountains and forests are beautiful, the grass is in groups, the birds are singing and the flowers are fragrant.

This is just a small blessed place in a cave in Yujingtian, just like the starry sky in Shenzhou. The owner of this cave, called 'Good View Daoist', is a small Yujingtian in the jungle of ten directions in Yujingtian. .

   Saints, Patriarchs, Celestial Masters, Masters, Taoists.

   This is the five realm norm division of Taoism for those who have attained the Tao.

corresponding:

road.

one.

two.

three.

   God of all things.

   Immortals with five personalities.

  Taoism, as a Taoist sage, opened up the road of life and death in his heart, and thus created a great religion of humanism. It does not have the natural rules and regulations of the gods and gods, but depends on what he can realize on this road.

   This is the biggest difference between humanism and heaven.

  The way of heaven, nature, wind and rain, thunder and lightning, water and fire, even though it has a variety of appearances, changes, and eclectic, its essence is the truth that is not easy for all ages.

  Water is water and fire is fire.

   This is the most objectively existing rule of heaven in the worlds of the Great Wilderness Universe.

   Humanity is different.

  Humanity originates from inner thoughts, thoughts and thoughts, and finally condenses into thoughts and asks with the heart.

   Dao Sheng unites life and death.

  What is life and death?

The word    life and death has different views on each Taoist disciple.

  The first step for a Daoist disciple to join the Dao is to condense his own thoughts on the Dao of life and death, and attach himself to that little Dao.

  …

   The Taoist named "Good Scenery", I joined the Taoist "Good Scenery in the Sky".

   I have been practicing all my life.

   I found that I saw too little beautiful scenery in my life.

   But in the end they all escaped with a single sentence.

   "The good things in the world are firm, and colorful clouds are fragile and glass is brittle."

   So what I'm talking about is "good scenery in the sky".

   I think that's life and death in my eyes.

Just like what another fellow Taoist who I saw on the way of my practice said, "The rain is born in the sky and dies in the small earth, and the process in between is the life of the rain." This is what I realized. life and death.

   And the life and death in Hao Yu Jingtian's eyes are the "all kinds of beautiful scenery" that his eyes can see.

  Mountains, water, flowers, and grass are good scenes, and people's joys and sorrows are also good scenes.

   Just don't pay attention, the world is full of beautiful scenery.

   It’s just that the scenery is long-lasting, and it’s all going back to the past.

   Therefore, in the blessed land, I do my best to keep all the good things I see in it.

  In Haojingfu Land, there are all kinds of beautiful scenery.

  Without the rocky water of the island lake, the waves are rising.

   There is no bright moon under the sea, and the bright moon is frozen.

   There is no sea of ​​flowers and no waves.

  There is no low mountain, no yellow sand like a dragon, no all kinds of strange mountains, strange mountains, no sacred mountains, no all kinds of good water, bad water, magical water...

  …

   Haoyu Jingtian is just a very conspicuous Taoist fellow among the people of Jingdao.

  Among the seven realms of sages, patriarchs, celestial masters, masters, and daoists, I am the daoist who has just stepped into the threshold.

  Personality is equivalent to a piece of land, the kitchen king is special, and the principle of conformity can only be applied in one's own blessed land, and can be used to promote it in the sky.

   But if Dao Xing takes a step back and implements and comprehends his own path deeper, he can sow and spread it in a wider and smaller place, forming a method of one place.

   At that point, it is equivalent to the Zhengguo immortal with the eight-character head.

   can be called "Mage".

   Ordering a country to go down and up, all abide by that law.

   Down again.

   is to directly deny his own way to the Tao of Heaven, so that he is no longer a family member in the human world, but that there is no such reason in the eight realms.

   In this way, it can be called a celestial master, who is a "giant in the heavenly palace", a figure of seven characters.

   in the entire Zhan Fengbo.

There are also many celestial masters like   .

  For example, the mainstream 'Guisheng School' believes that the sage thinks deeply about the heaven, and is more valuable than life, and all kinds of desires and behaviors that are not beneficial to the living can be done.

There is nothing more than the mainstream 'corpse disintegration faction', which is to live for death, and believes that "to live to death, but to seek others", it is precisely because there is no day when all things will die out, so it is more scary and small. In death, comprehending the true meaning of life is a practice of fighting for life and making life meaningless.

  There is also no Xianyao faction, who believes that "you have to be yourself and be good to yourself". No matter what the sky is bustling with, you can only be yourself, finish yourself, rise and come, and return when you are exhausted.

   There are no schools of "holism", "fidelity" and so on.

  …

   Foremost, is the 'Patriarch' who ranks second only to the Taoist saints in Taoism.

   What do the seven characters of the patriarch mean?

  Established a sect called the ancestor?

   Those who are called "Patriarchs", even if it is impossible to escape from the path of life and death, walk out of another path that is stronger than the knowledge of Taoist sages, and open up people who belong to their own teaching.

   That person, there are no two in the Taoist CCP.

   But in today's world, all living beings only know that the acting leader is one of them, and no one knows who the other is.

   That has become the most unsolved secret in the minds of the disciples of Shizhi Taoism, and it is also the truth that the seven small sects and even the gods from all walks of life can find out.

   As if this other "Taoist Patriarch" had been deliberately erased all traces of existence from between heaven and earth.

   Before receiving the invitation of this Taoist acting sect leader next time, Chen Sha inquired about the system and key figures of Taoist Zhan Fengbo in the heavenly court.

   Now I relive it again in my mind.

   "Except for this sword-carrying sect master, there is no other ancestor who is in the 'One' personality, and the traces have been erased. Will it be..."

   Chen Sha thought about it.

   Naturally associated with it, the face similar to that of the Taoist saint.

  Will be…

   He and his father Chen Canxuan, as well as these young Taoist priests surnamed Chen, are actually another Taoist patriarch who has been wiped out, and this other Taoist patriarch is because...

   That is also one of the questions that Chen Sha wants to come to Jingdao to confuse.

  Jing Taoren.

  Chen Sha crossed the evil mirror platform and appeared on the sky dome of the small deserted eastern pole. Looking up, there was a heaven above his head.

   just appeared.

   Then there was no sound flowing from among the people of Jingdao:

   "The distinguished guest is coming, the leader is not invited."

   A golden light stair hangs down from among the Jing Daoists.

  Chen Sha faced the golden light ladder, clasped his fists in the distance, and walked down.

   Step down the stairs.

   is to use Chen Sha to walk, and the stairs automatically shrink back towards Jing Dao Ren, and in the blink of an eye, he entered that small world. As soon as he entered Jing Dao Ren, Chen Sha seemed to have come to a legendary fairy mountain world.

   At a glance, I can see that there are poor and near places. In these continuous mountains, there are low peaks in the sky, straight as arrows, and flowers are blooming under the peaks of nowhere, and many palaces are built.

  There are several thousand-zhang waterfalls pouring down from the top of the mountain, as if there are several special jade dragons.

  The sky is azure blue, like blue crystal, with or without a trace of dark clouds, the sun is shining low, the harsh and dark sun shines up, and the dust is stained.

   Beneath these hundreds and thousands of peaks, the pine trees are rooted and the branches and leaves are stretched, showing the atmosphere of the ancient times.

   In the deepest part of this mountain, among the misty clouds and mists, there is still a vague city in the sky, floating like a mirage.

  The degree of its brilliance, Chen Sha thinks that it is lost to heaven.

  Looking at this small ground, there are not even auspicious beasts like unicorns running. Under the sky, there are no various phoenixes and cranes. In terms of vitality, it is even more like a heaven.

"these are…"

What caught Zhan Feng’s attention the most was that I followed the golden stairs to the lowest mountain in the vicinity. Along the way, there were no palaces under every mountain peak, they were all cave dwellings, and in every cave dwelling, there were actually is a world.

   Zhan Fengbo looked at it at a glance, and knew that if there were many Taoists, there would be many caves, and if there were no caves, there would be many worlds.

   Each is a world comparable to the starry sky in China.

   The entire Jing Daoist seems to be a huge small world formed by overlapping layers of caves, one mountain, one water and one world.

   "Golden Steps..."

   And the extremely solemn welcome specifications also alarmed the Taoists in the Jing Taoist cave world one after another, and they walked out of their caves out of curiosity, came to the bottom of the various hills, and looked towards the golden steps.

   That's what matters.

  When one after another Taoist people saw the figure of Chen Sha passing by us, before his face, all of them were trembling and their mouths stammered.

"That…"

   "That person is..."

   In order to confirm whether he was dazzled or remembered wrongly, Daoist Xu turned back to the portrait of the ancestral saint enshrined in his cave for the first time.

   "Saint!"

   "The saint is back!"

   Knowing which Taoist called out first, the mountains among the Taoists trembled and trembled, and there were many Taoists who immediately knelt down towards the golden stairs and went up.

   But very slowly, a few hot hums came from the distant peaks:

   "I'm going to call you nonsense, this person is Emperor Lei Yuanjun of the Heavenly Court!"

  I was in shock, and the Taoists who had no time to worship were suddenly awakened.

   So.

   When Zhan Feng continued to head towards the lowest mountain peak, the Taoists in front of Daoxing watched Chen Sha's figure, and there was only shock and curiosity left, whether it was possible to kneel again.

   "No one's face can be as similar to that of a saint..."

   "Isn't that attaining the Tao in another sense..."

   The seven little sages of human and Taoism, although they were born innately, but before proving the Tao, they also lost the characteristics of "people and Taoism", and people are Tao.

   Even the ignorant looked at Chen Sha's face and secretly guessed:

"This person doesn't have such a face, it can be said to be very talented. It is actually the Lei Di Yuanjun of the Heavenly Court. That's really a waste of that face. If you don't have that face, you'll just get along with that face... Who dared to have that face before?" It's to sell you eight points of face, and this is the face of the Taoist sage."

   I shook my head for a little while, and it was a pity for Chen Sha.

The golden stairs slowly carried Chen Sha to the mountain at the lowest point of Jingdao Ren. At the end, Chen Sha stepped down from the square at the entrance of the palace and looked back, and in front of him were mountains one after another. It's like a big world surrounding that low mountain.

   "Yuanjun, the leader has been waiting for tea in the hall..."

A boy in white walked up to Chen Sha and said with a smile, but when Chen Sha turned his head, even though I had heard of that face, I was still startled. said with a smile:

   "The sect leader invited Yuan Jun to come in and talk."

  Chen Sha nodded: "Thank you for your welcome."

   Then he stepped forward and walked into the palace made of white jade. Before retreating into the palace, there was a sword in front of his eyes, and then there was a young Taoist priest with his back on his back, his back to me.

   When Zhan Feng saw this, he bowed his hands and said: "In Shangchen Sha, I met Master Li."

Not to mention the age of the person behind me, it may have been known for more than 100 million years. Just the next time I entered Wan Yao without swinging my sword, I have already helped Heavenly Court, not to mention the fact that others treat me The perception seems to be poor, of course Chen Sha can be more polite.

The   nian heavy-backed swordsman turned around and said, "He's here."

  Chen Sha said politely: "After that, Cult Master Li said that there was no time, and asked Zhan Fengbo to sit and sit when there was no time. If you have something to do in the past few days, you will come to disturb him."

   The swordsman said: "What is the courtesy, what he wants to know, ask."

Chen Sha paused for a moment, and once again often used the character of the "one" who only survived in the world, and said simply: "In this case, it is a detour in the first place, let's talk about the first thing you want to know. , In fact, when you entered the Taoist priest just now, it was already revealed. When the Taoist friends of the Taoist priest saw your face, they immediately recognized you as a saint, thinking that your face is very similar to that of a saint. Including the fact that you first flew to the heaven after that, and the same is true of all the immortals and gods, so you know that Master Li knows the reason."

The Taoist Swordsman stared at Zhan Feng's face and said, "Come straight to the point, you hate it. After answering his question, you must first ask him, after he flew to the immortal world, has he seen me and me? He looks like someone."

   "No." Whether Chen Sha concealed anything.

   "How many?" Taoist priest Nian Zhong asked.

  Zhan Feng thought about it and said, "Seven."

  Father Chen Canxuan, Four Tribulation Taoist Chen Fuyao, Four Tribulation Tai Dao Chen Xuanji, One Tribulation Sanxian Destroying Life Taoist Chen Yingning

   Although Chen Xuanji has seen this Taidao with his own eyes, but I am Lu Chen's master, how could Chen Sha know.

   "Seven..."

  Back Swordsman said:

   "Actually, in the Earth Immortal World, apart from the one you taught the saints, there are not eight others with similar faces. Together, there are seven."

   "Apart from the saints, there are no eight people?" Chen Sha said in surprise: "Who are the other eight people? What era are we from?"

   The Taoist priest on his back said: "The closest one is called Chen Ziwei, who is in the North Pole Star of the Immortal Realm. If it were still there today, then he would be the Big Dipper Lord among the Seven Dou Xingjun, the true **** of the northern starry sky."

"The other one, called Chen Jinghuan, is a member of the Witch Tribe, who is in the same way as 'love'. He is a witch who loves, hates and leaves sorrow. In ancient times, he was also called the God of Love. If it is today, he should be unqualified. To inherit the position of the witch priest."

"The most distant one, the common name is Zhi, and the Buddha's name is Gotama. He was the one who was known as the most hopeless person under Mount Sumeru in the West to accept the mantle of the Buddha. If it is impossible today, he has become a living saint. ."

   Before the swordsman had finished speaking about the eight people.

   Chen Sha noticed one thing and said, "Why are we all alive today? Why? Who made us fall?"

   The swordsman-backed Taoist asked Chen Sha: "The seven people he knew, why did they survive to this day, and who made us fall."

  Chen Sha immediately realized: "Is there anyone who killed us...We ourselves disappeared into history."

   The swordsman on his back said: "It's wrong."

  Zhan Feng took a while to digest the information of the eight people.

  Eight people, one is the star official on the Doumu trail, the other is the **** of love of the Wu clan, and the other is the successor of the Buddha sage...

   seems to have no connection whatsoever.

   "Is there anything else to ask?" The swordsman back looked at Chen Sha.

  Chen Sha looked back and asked:

   "What's the surname of Daozu?"

   (end of this chapter)