Chapter 58: 57. Magic pattern breeding equipment
Chapter 58 57. Magic pattern breeding equipment
Every evening, children from indigenous villages gather at the entrance of the village.
Older children will climb the tallest lookout tree at the entrance of the village, reflecting the afterglow of the evening sun, looking at the mountain road at the entrance of the valley, waiting for the adults to return safely from the depths of the mountain.
Some smaller children will sit on the branches of fruit trees, one by one, like a group of birds about to return to their nest in the evening, chirping and arguing there.
This time of day is usually the busiest time in the village.
It wasn't until the moment when the aboriginal hunters stepped on the gravel in the mountains with their bare feet and rushed back with their prey, that the aboriginal children burst into cheers.
Every aboriginal child has a great hero in his heart, and they look forward to joining this hunting team one day in the future and becoming a qualified jungle hunter.
Gandar Er Mountain is rich in resources. Although there are many monsters in the depths of the mountain, it is not easy to meet them just by walking a few steps.
There is a monster entrenched before reaching a mountain, obviously this statement is a bit exaggerated.
Some junior monsters are distributed in the vast jungle. As long as they are experienced hunters, they can tell whether there are monsters in the vicinity from certain traces in the forest. If there are traces of monsters, just avoid them carefully.
Of course, this does not rule out meeting some monsters accidentally in the mountains and forests. At this time, you can only pray that the monsters in front of you have just eaten.
Indigenous hunters like to hunt wild boars and wild deer. These two kinds of prey are abundant in the mountains and forests. A few indigenous hunters only need to set traps and drive small groups of wild boars towards the direction of the traps by detours. There will always be some gains.
The indigenous women gathered at the entrance of the village and waited for the men to return. The prey they brought back would be handed over to the elders for distribution. The distribution system has long been established in the tribe.
Usually the men will get the highest allocation, since they are expected to continue hunting, they will be allocated the legs and ribs of the game, followed by the sick and children, they will be allocated the outer spine and internal organs. Finally, women and old people will get hooves, tails, and scattered pieces of meat and so on.
Of course, the wild boar head is to be taken out as a sacrifice to the demon god.
Nowadays, the population of the indigenous tribes is out of proportion. There are only less than 50 adult indigenous hunters in an indigenous village of several hundred people, and there are almost no indigenous elders. Most of the people left in the village are women and children, but the ratio of women Ask for more, and of course you can get some good meat.
The men in the village brought back a wild boar weighing a thousand kilograms, and more than 30 indigenous hunters took turns to carry it back to the village. With a mane as hard as pine needles, the fatal wound of this male wild boar was a three-foot-long wound on the abdomen.
Indigenous hunters carried the boar into the village, and a wooden table was set up in the square. A middle-aged aboriginal man with a full belly held an inch-long knife in his hand, skillfully peeled off the wild boar skin, and hung it on the big tree next to it. superior,
Peel the skin, cut the meat, and divide each piece accurately. At the end of the dismantling, all the remaining pork bones are thrown into a large pot and stewed into a delicious broth. The indigenous women will add various wild vegetables and sweet potatoes to the broth. A pot of sticky meat porridge was boiled, and the whole village gathered in the square to have a delicious meal.
He Boqiang squeezed into the crowd, watching two semi-old children standing in the center of the square wrestling with each other, and the winner among them could get an extra piece of meat and bone.
The surrounding area was full of aboriginal people watching the fun.
In fact, the nightlife of the aborigines is very boring. After dinner, only some half-grown children can still have the energy to dance and compete.
After dinner, the hunters will drag their tired bodies back to the wooden house to rest. Of course, **** is an indispensable entertainment during this period. Aboriginal women regard childbearing as a mission, so women are often more passionate than men. .
It’s just that the wooden houses here basically don’t have walls, and the sound can be heard far away…
The indigenous girl Molly took back two pieces of softly boiled meat bones from the cook. As the granddaughter of the great wizard Inoyatila, she still has this privilege.
The two returned to the front of the wooden house, sitting on the steps and gnawing on the big bone full of meat. Molly squatted on the floor with bare feet, crunching the thin layer of brittle bone on the big bone stick, watching her It looks like a lioness eating.
The life of the indigenous people in the valley is simple and simple. This slow-paced life makes He Boqiang feel very comfortable.
In the past two days, He Boqiang has been working hard to learn the indigenous language.
Under Molly's careful teaching, He Boqiang imitated Molly's mouth shape, and actually pronounced a scale in the aboriginal language, and the pronunciation was still very standard.
He Boqiang is making continuous progress every day, which makes the indigenous girl very happy. At least the initial communication in the indigenous language is no longer a problem.
However, He Boqiang still can’t speak the imperial language, perhaps because the imperial language is very different from the aboriginal language. Most of the scales of the aboriginal language are pronounced in the retronasal cavity, and the Grimm imperial language is not like this. At least He Boqiang has not yet found a pronunciation trick.
In order to avoid being ridiculed by the soldiers of the second team, He Boqiang did not want to use the indigenous language to communicate with the soldiers of the second team.
He Boqiang believes that through continuous practice, he will soon be able to learn Grimm Imperial.
In addition, He Boqiang has always been curious about the sacrificial ceremony of the Great Wizard,
At that time, the great wizard offered sacrifices to the demon **** during the sacrificial ceremony, and after receiving the blessing of the demon god, he also peeled off a piece of black-striped demon skin from the evil spirit and stuck it on the body of the native hunter, and then the three The native hunters gained great power.
Before here, there has been no way to communicate with the great wizard Inoyatila.
But now that he can understand part of the aboriginal language, he really wants to know what's going on.
He Boqiang met the great wizard Inoyatila.
Regarding He Boqiang's question, the great wizard bowed his head and pondered for a while, and then said:
"Family of the gods, we offer sacrifices to the demon god, and we will get different blessings through the ceremony. The previous ceremony allowed me to see many things that I can't normally see..."
He Boqiang listened carefully to the words of the great wizard Inoyatila, and he had to think about some words for a long time before he could understand the meaning.
Seeing that He Boqiang listened very carefully, the great wizard Ino Yatila went on to say:
"For example..."
"I saw the secrets of the black-striped devil's skin on the evil spirit's body. Those patterns contain powerful magical power."
"However, although I can see through those secrets with the help of God's power on the altar, I cannot imitate them."
"I can transplant this kind of magic skin into the body of the tribe, just like the black-striped magic skin you saw, I used the power bestowed by the demon **** to transplant it into the bodies of our three warriors, and let them pass through this Shortcut, obtained the powerful power of the evil spirit."
The great wizard Ino Yatila spoke very slowly, in order to take care of He Boqiang to be able to hear more clearly.
Then she said:
"It's just that this kind of magic skin breeding equipment has great shortcomings. Once the carrier of the magic skin breeding equipment is not suitable for itself, and it is not enough to carry the powerful power on the magic skin, then the carrier will be destroyed by the power in the body." Blast to death."
He Boqiang organized the language for a long time, then stumbled and asked: "You mean...the three hunters will explode and die after colonizing the black-striped magic skin, because their bodies don't have such a strong carrying capacity ?”
Saying this sentence completely, He Boqiang actually let out a sigh of relief from the bottom of his heart.
It seems that I have recovered my ability to speak. I never thought that communicating in words would be such a cool thing.
The great wizard said: "Exactly."
Thought that after that night, one of the three aboriginal hunters died on the spot, and the other two survived for another three days before dying peacefully.
He Boqiang asked the great wizard Inoyatila: "Then how did they persist for so long?"
"That's because during the sacrificial ceremony, the demon **** bestowed the blessing of the 'Divine Blessed Body'!" the Great Wizard Inoyatila replied.
(end of this chapter)