123. The Great Ming God Binding Device (2/2)
"You are Lingzang's destiny. Google search to read
No wonder the prayer wheel shows the appearance of heaven and man. "
The old monk said a few words to Su Wu calmly, then put the bone bowl, round iron box, and prayer wheel into the box and pushed them behind him.
He looked down at the pattern created by the incense ash on the black felt cloth.
Then he took out a thick book that looked like leather from his pocket,
His fingers were stained with saliva, and he flipped through the leather book against the patterns on the felt cloth.
Su Wu stood next to the old monk, looking at the book in the old monk's hand from time to time. He could vaguely see some sketchy lines on the book.
Under each pattern, there are annotations written in Tibetan characters.
"From now on,
Within the next five years, you are not allowed to eat pork, mutton, or beef. You must eat more dog meat and chicken to nourish your life;
In the next five years, you must bathe and change clothes every day, and you must not slack off for a day.
At the same time, you must practice closed-mouth meditation for seven consecutive days every month without speaking even a single sentence;
There must be three to seven days each month without eating. The longer the fasting time, the more benefits it will bring to you in the future.
After such a period of five years,
You can tie up weird creatures and use them for your own use.
The kind of tricks you bind are the best among the evil ones in the 'way of heaven and man'. "
The old monk compared the pattern on the leather book and completed the 'commandment' to Su Wu.
From then on, Zhuojie, played by Su Wu, must take these words as a warning and practice diligently. After five years, he can truly start to bind the monsters.
"Thank you so much, Master." Su Wu bowed to the old monk and bowed. Seeing the old monk nodding, he asked again, "Master, this is the way to give orders.
How to proceed when giving orders to Gui? "
Gui will not turn the prayer wheel and press fingerprints as required.
And Gui's 'fate' is related to which kind of offering is most effective for it, so it can't be careless.
"I only give orders to people,
I don’t know how to give orders to the sleuths. At my age, and I don’t have any sleuths tied to me, how can I have the ability to give orders to the sleuths? "
The old monk laughed.
He did not reprimand Su Wu for talking too much.
His cloudy eyes rolled as he recalled the past and said: "The monk who gave orders to Gui must complete the binding and accommodate Li Gui.
Maybe the use of magic weapons is different,
But the process should probably be no different from now.
There must be a way to attract strange charms and respond to strange appearances - I remember that there was a Master Guanghong in the past who was good at seducing women under the age of fifteen to attract strange attacks.
Then he dug out the eyes of the woman who was invaded by ghosts,
You can see strange things through the girl's eyes.
This step corresponds to the step of turning a prayer wheel to look at the person's appearance when giving orders;
Later, the fate mark will be inspected.
Those great mages who give orders to Gui will often use human skin, cowhide, and human intestines to complete this step;
After inspecting the fate lines, it is enough to finally approve the fate according to the fate book. This step is the simplest. "
The old monk spoke simply,
Su Wu felt horrified when he heard this!
According to what the old monk said, if you want to truly determine the destiny of a strange person, you will have to consume at least one life!
But in the old monk's mouth, consuming human lives and using objects on people's bodies to issue instructions seemed to be a matter of course and commonplace.
This made Su Wu, who had been influenced by modern civilization for a long time, disagree.
"Is the book of fate the same leather book that Master has?" Su Wu looked at the leather book that the old monk was still holding in his hand and asked again.
"Yeah,
The destiny book is a life-long accumulation of fortune-telling monks. Which destiny patterns correspond to which precepts must be determined by this destiny book. "The old monk nodded and put the fate book into his arms, "The fate pattern of Gui is no different from that of human beings.
As long as you have your destiny book in hand and compare your destiny lines,
Regardless of whether they are human or scheming, they can all tell their fortunes. "
He patted his legs under his robe, raised his eyes and looked at Su Wu and said with a smile: "You have asked so many questions about matters related to the batch of orders, are you trying to become a monk of the batch of orders?
I just heard someone say that your master is a monk with a high status.
In the future, the East Dean passed away, and he was the first monk to inherit the position of the Dean of the Precepts.
Follow him and master the precepts, and you can inherit his mantle in the future.
It’s better not to think about any criticism. "
“Does it mean that if you become a monk of commandment, you can’t be a monk of discipline?
In addition to being a monk who approves orders and precepts, what other duties does this temple have? " Seeing that the old monk was quite talkative and that there were no new monks outside who needed to be criticized, Su Wu seized this opportunity and raised his questions one after another.
“It’s not impossible to wear multiple hats.
However, a person's life only lasts for fifty years, so how can he have so much energy to study different things? "The old monk said, "Especially after binding Li Gui, the lifespan may be more than ten years at most, or only two or three years at least.
With such a short life span, he is even less busy with other things.
At this time, the result of wanting to study everything is that you cannot study anything thoroughly, and ultimately end up wasting your time and wasting your life.
As for what other duties this temple has...
Tianqi, please take him to the Economic Academy later and choose two related books for him to read. "
The old monk looked at the yellow-robed monk waiting a little impatiently next to him.
The yellow-robed monk bowed and said 'yes', and then said to Su Wu: "Junior brother Tianhai, please come with me. I also need to arrange a monk's residence for you, and there are other things that need to be done next."
"good."
Su Wu said no more and followed the yellow-robed monk ‘Tian Qi’ out of the small room.
Walking around the bird-headed statue carrying four strange objects, he asked Tianqi softly: "Junior Brother Tianqi, dare I ask the name of the Buddha enshrined in the temple?
How come the things he is holding in his hands are so... magical? "
"This is not a Buddha or a Bodhisattva." Tian Qi glanced at Su Wu in surprise. He didn't expect this person to be so ignorant.
Even an ordinary serf in the Vajrayana Realm has no reason not to understand this common sense when Dharma temples are everywhere and Buddhism is promoted.
“What is enshrined in the Buddhist hall is the ‘Great Ming God’.
It is said that he is a demon born in the sun.
As for what he was holding in his hand, it was the Great Ming God's 'binding device'. "Tian Qi patiently explained for Su Wu.
Then he ignored him and led him all the way out of the Discipline Academy.
The weapon that binds the Great Ming God?
Tianqi's words made Su Wu instantly think of what Guangfa once said, that only the abbot of Wuxiang Zunneng Temple can practice the 'Wuxiang Mingshen Binding' method.
It turns out that those few things can make a person become a 'Great Ming Shen' through cultivation?
Logically speaking,
Shouldn’t the instrument that binds the great god be in the hands of the abbot?
Why does it appear in the Buddhist hall of the Vinaya Monastery?
Does this mean that in the struggle over the next generation successor of Wuxiang Zunneng Temple, the Discipline Academy has an advantage? After all, it has mastered the weapon that binds the Great Mingshen?
Then, Tianqi led Su Wu to the Economics Academy opposite the Discipline Academy.
Selected some books to make him understand the situation.
In the Buddhist hall of Jinglun Yuan, Su Wu also saw the statue of Daming God.
Moreover, this great god also controls several binding weapons.
His doubts were easily solved.
The contemporary abbot was about to pass away, and the eight binding tools needed to practice the method of binding the Wuxiang Mingshen were entrusted to the East and West courtyards respectively.
When the reincarnated soul boy in the future improves his cultivation, he can master the eight binding weapons one by one.
The process of the reincarnated soul boy taking back the binding device can also be seen as the process of the Eastern and Western Houses returning their power to him.
The systematic ‘Method of Binding the Great Mingshen without Thinking’,
It is not only an exquisite method for binding Ligui, but also represents the authority of the abbot of Wuxiang Zunneng Temple!
…
Su Wu was not arranged to live in a monk's residence where ordinary monks lived.
Halfway through, a yellow-robed monk sent instructions from Guangfa, and he was arranged to live in a side room in a single courtyard.
This single courtyard will be the residence of him and his master Guangfa from now on.
At present, Guangfa is still discussing matters with the abbot, and Su Wu is reading several books borrowed from the Economics Institute in his residence.
It's strange to say,
The characters used everywhere in Wuxiang Zunneng Temple are all secret characters.
However, most of the books in the Jinglun Academy were written in Chinese. After Su Wu browsed some books, he also understood that although the secret text was the original text of the secret domain, there were actually fewer and fewer people who mastered it, and, This kind of text sometimes cannot express some concepts accurately.
On the contrary, the Chinese language is broad and profound, and it is much more convenient to use than the hidden text.
Through these books, Su Wu understood the general situation of the current secret realm.
What exactly are the "Pazola Hutuktu" and "Changyun Zongben" that I heard from the conversation between Master and the elder of the East Campus?
He already knows everything.
Today, the Secret Area is jointly controlled by three parties. They occupy all the land, pastures and most of the livestock in the Secret Area.
Under the influence of power, the people were reduced to serfs.
The three parties are the upper-level monks of various Dharma temples, officials, and nobles.
The "Hutuktu" in "Pazola Hutuktu" means the living Buddha, and Pazola is the surname of the living Buddha.
Pazola Hutuktu was a great nobleman who once had a reincarnated Buddha.
The "Zongben" in Changyun Zongben refers to the highest official of the Zongfu in a place, and Zongfu means official.
Changyun is a large state.
The contemporary abbot of Wuxiang Zunneng Temple tried to select the future reincarnated soul boy among the descendants of Changyun Zongben, but this decision was resisted by the elders of the East and West denominations.
The East and West Houses are more interested in finding reincarnated soul boys from the Hutuktu family.
Su Wu’s master, Guangfa, was obviously on the side of the abbot.
However, the elders of the two abbots of the East and West used two monks who were about to resurrect the evil spirit in their bodies to push him away, and then competed with the abbot.
The result of the contest was that both sides took a step back,
The 'Xiong Lake' area was selected to find a young man who would be the reincarnation of the Venerable.
As long as a young person appears in the Xionghu area, he may become a reincarnated soul boy.
But equally,
As long as the venerable faction and the elder factions of the East and West factions cannot completely determine the winner, then no matter how much this boy looks like a reincarnated soul boy, he will not truly become a reincarnated soul boy.
The two sides must still have a contest below the water surface, which will start in Xiong Lake.
"So, can I become this reincarnated soul boy?
Inherit the authority and become the successor of Wuxiang Zunneng Temple? "A thought suddenly appeared in Su Wu's mind.
Later, he conducted a detailed deduction on this idea.
If only the consciousness is used for simulation, Gangdong Bone Flute can still support more than ten simulations. In these more than ten simulations, oneself can first gain more knowledge, as well as exchangeable offerings, mysterious items, etc.
Then, you can try to simulate again from scratch,
Strive to become the reincarnated Buddha of Wuxiang Sonneng Temple!