Chapter 130: 129. Study
Chapter 130 129. Learning
For He Boqiang's revisit, Grand Wizard Inoyatila was very happy.
In particular, He Boqiang opened the oiled paper bag, revealing five alloy bows and a bag of fine steel arrow clusters inside, and then placed five daggers and two ax blades in front of the firepit. I'm going to laugh.
With these excellent hunting bows, the hunters in the village will hunt more prey.
Five daggers allow hunters to better dismember their prey and peel off the skin intact.
Before the aborigines were driven into this deep mountain by the Green Empire, the aborigines had some trade with the imperial merchants, and they could still exchange some iron weapons from those merchants at that time. It is rarely seen in the hands of indigenous people.
Those two ax blades just need to be attached to the wooden handle to make a good felling axe.
Molly happily got the bag of salt that He Boqiang brought her. The innocent indigenous girl hung on He Boqiang's body like a koala. The extreme excitement made her look a little bit open, her big eyes flickering, Holding He Boqiang's ears with both hands, he said loudly: "You really brought me so much salt, so much salt is enough for us to eat for a long time, little Dake, you are so kind!"
He Boqiang reached out and patted Molly on the slippery shoulder twice, and pulled her off her back. Molly stepped aside briskly, picked up a clay pot, poured some water on the firepit, and then went back to He took down a clay pot from the roof beam, took out a spoonful of honey and poured it into the pot.
The Great Wizard Ino Yatila looked at the clay pot in Molly's hand with some distress, and muttered:
"Molly, don't spoil my fragrant leaves and honey. Little Dak only likes to drink hot water, not Wumuti. Save yourself, I only have this bit of honey!"
Molly snorted, completely ignoring the protest of the great wizard Inoyatila, and hung the clay pot on the roof beam again.
"Little Duck just doesn't like the smell of bay leaves."
Wumuti is a refreshing drink for the aborigines. Because the resources of native honey in Ganda Er Mountain are very limited, only the wizard of Inoyatila can drink this drink.
He Boqiang explained the purpose of coming to the great wizard Inoyatila, and this time he came to learn the magic pattern cultivation equipment from the great wizard.
The biggest difference between the magic-weave construction and the magic-weave colonization outfit is that the former's magic-weave is hand-painted by the inscriber. The magic-weave construction can not only be painted on the Warcraft leather, but also directly on the magician and the second. Turning on the above-mentioned strong fighters to form a special tailor-made magic pattern structure.
The magic pattern on the magic pattern breeding equipment is the natural magic pattern that comes from the body of the monster.
The inscription masters of the Grimm Empire have been concentrating on researching this kind of magic pattern, but the magic perception of the imperial people is weak, it is difficult to see the natural magic pattern on the body of the monster, and the conditions required for the magic pattern breeding equipment are also very harsh, requiring the carrier itself Possess good adaptability.
Besides that, Magic Weave Dressing is an advanced skin grafting technique, which involves some knowledge of advanced alchemy.
The Great Wizard Inoyatila told He Boqiang that the magic pattern breeding outfit she knew was not complete, and she relied on the "eye of reality" to find the complete natural magic pattern on the body of the monster, and then peeled it off and colonized it on the body of the indigenous hunter , although this kind of magic pattern breeding clothing can bring powerful strength to the indigenous hunters, but the tyrannical bearing capacity and strong repulsion hidden in the magic skin will also tear the bodies of the indigenous hunters in an instant.
Only after the Aboriginal hunters have been strengthened by the 'Divine Blessing Body' can they be cast with the magic pattern growth technique.
But even so, some hunters would explode and die during the operation.
The Great Wizard Inoyatila said to He Boqiang, "The Eye of Reality" can only let you see those natural magic patterns, but it doesn't help you how to use them. To really understand the magic attributes of these colonies and the affinity of magic elements.
This knowledge needs to be learned through continuous learning, and the inheritance of indigenous tribes in this regard has been broken.
According to rumors, the indigenous people's breeding technology was learned by their ancestors from an elf sage who traveled to various planes. Presumably, the elf world should have a complete magic pattern breeding technology.
The great wizard Ino Yatila said to He Boqiang that if he had the opportunity, he hoped that he would go to the elf world once, where he could learn the real breeding technology.
…
The great wizard Ino Yatila then explained to He Boqiang how to implant the magic pattern on the carrier.
The first step is to be proficient in skinning.
In terms of skinning, He Boqiang recently asked Suldak for advice. In fact, Suldak's skinning is also wild, but he has always been in charge of skinning the team's trophies. Over the past few years, he has become a A skinner, but he also has a lot of shortcomings, and he doesn't know how to teach others.
The second step in learning to dress up is to hold a sacrificial ceremony.
Obtain the power of the "Eye of Reality" through the sacrifice ceremony, and then use the ability of the "Eye of Reality" to find the natural magic pattern on the body of the monster.
Finally, the natural magic pattern on the monster's body must be stripped off, but it's a pity that you can't just pick up the magic pattern on these indigenous hunters.
Of course, the first thing to do is to hunt monsters. He Boqiang wants to go outside alone to try his luck to see if he can hunt low-level monsters such as timfish and magic antelope. But He Boqiang is not a hunter, and he is not familiar with the nearby dense forests. It is very difficult to hunt the magic antelope in the forest.
With the help of Molly, the two joined the hunting team of the indigenous hunters, and followed them into the dense forest to hunt.
The indigenous hunters knew that the precious alloy bow in their hands was sent by the imperial man, and they also knew that he was a distinguished guest of the great wizard Inoyatila, so they were very polite to He Boqiang.
The aboriginal hunter was barefoot, bare-chested, with only a few sparse leaves around his waist, with an alloy bow on his back, a dagger and a rattan basket hanging on his waist, walking through the forest. They seem to have been covered with a layer of slippery oil, walking through the dense jungle, this layer of oil not only prevents them from being bitten by mosquitoes, but also makes it difficult for the leaves and branches to scratch their bodies. There is a layer of oil on the soles of their feet. With thick calluses, walking barefoot in the forest is extremely fast.
Molly also took off the leather tube skirt she always wore this time, but wrapped her chest with a linen strap, and put on a leather battle skirt on her lower body, with long wheat-colored legs, a slender waist, and round shoulders. Exposed to the outside, she only carried a wooden bow on her back and a dagger tied to her thigh. She followed the hunter team, and her movement speed was not slow at all.
The indigenous hunter walked through the dense forest with a wooden spear for a long time. Although He Boqiang lightened his load as much as possible under Molly's persuasion, He Boqiang was still a little too physically fit to walk such a long distance in one go. In this regard, he is even worse than Molly who is sitting on a tree branch, 'clicking' eating green fruits.
Since the indigenous hunters are very familiar with the nearby forests, they took He Boqiang to drill in and out of this forest, and found several habitats for the magic antelopes in succession. Unfortunately, those magic antelopes that were running like the wind seemed to disappear out of thin air. Same, didn't find a single one.
The indigenous hunters then brought He Boqiang to a swamp. Through the woods, He Boqiang saw dozens of swamp giant crocodiles with a size of seven or eight meters inhabiting the swamp...
(end of this chapter)