645, The God of Resentment Appears, and the God of Kui Leaves the Palace (1/2)
"Since the death of the founder of the altar, the records in the Tianwei Taoist altar have begun to appear in the records of disciples who disappeared inexplicably, died for no reason, and their bodies rotted like 'dead people' on the night of the first moon of every month.
From that time on,
The ‘Guard of Resentment’ has already descended upon many disciples of the Tianwei Taoist Altar. " At this point, Ding Ling frowned slightly and whispered, "In the classics, there is no record that the founder of the altar died in the Yuan Temple.
On the contrary, it is said that the founder of the altar had a profound enlightenment one night and walked out of the wishing temple, thinking that he had completely eliminated all the resentment he had towards his wife.
He also ordered his disciples to demolish the Temple of Hope, and there was no trace of the Temple of Hope on the Tianwei Taoist Altar.
However, in my dream, with the help of the perspective of the "Statue of the Wish God", I clearly saw the founder of the altar hanged in the Wish Temple, with the words "Unjust souls asking for their lives, unjust ghosts haunting" written all over their clothes.
Many scenes that appeared in previous dreams correspond to past history.
The scene I dreamed about that night left a deep impression on me, and I felt that it could not be a lie and must have really happened in the history of the Tianwei Taoist Altar.
But if these things really happened,
How should we interpret the records in the ancient Taoist scriptures of that day?
Did the Tianwei Taoist Altar deliberately conceal the fact that the founder of the altar hung from his neck in the Yuan Temple? But after that, there were many records related to the founder of the Taoist altar in the classics. If he had died at that time, how could he still 'leave traces' in the history of the Taoist altar after his death?
If the 'ancestral founder of the altar' indeed died in the Yuan Temple.
The records in the Tianwei Taoist altar are also true and correct.
Then, who is the ‘ancestor who opened the altar’ who walked out of the Yuan Temple?
Is it still alive?
Could it be the God of Resentment? "
There was a look of fear on Ding Ling's face.
Su Wu sat opposite her. After hearing the words, he pondered for a moment and said: "If the second possibility you mentioned is confirmed to be true, the founder of the altar did die in the wishing temple, but 'he' also did "One night I had a great enlightenment and walked out of the Wish Temple." It is almost certain that this "ancestor" is the God of Resentment.
Tomorrow we will go to Tibet to collect many classics on this matter and read them carefully.
Maybe we can find more clues. "
"Okay." Ding Ling nodded.
"You said before that the first wife of the founder of the altar jumped off a cliff and died while holding the dark statue of Ksitigarbha Bodhisattva in her arms.
Later, the body of the founder's wife was carried up from the bottom of the cliff by Tianwei's disciples.
Could it be that the statue was not found at that time? "Su Wu then asked.
Ding Ling shook his head: "I have never found it. There is a lot of mist under the mountain behind Fengshan Mountain. Although this mountain is not high, it is also very steep. If the Tianwei Taoist Altar had not established its foothold here, it would attract all parties. The incense believers built mountain steps. The area around Fengshan must be a barren land with few people.
Nowadays, few people go to the back mountains.
No one went to the bottom of the mountain to investigate.
The situation when the Tianwei Altar was opened was even more difficult than now.
It was already a great effort for the disciples to carry the body of Grandma Gaozu on their backs, so most of them would not care about a Buddha statue. "
"I want to go to the bottom of the back mountain cliff tomorrow -" Su Wu spoke thoughtfully, but before he finished speaking, Ding Ling had already followed: "Can I go with you tomorrow?"
After she finished speaking, she realized that it was rude to interrupt Su Wu, so she glanced at Su Wu timidly and said no more.
Su Wu glanced at her and said, "I don't know how to invite you yet. You go with me, just in time to check under the cliff. Is there that black statue of Ksitigarbha Bodhisattva that you have seen before?"
After all, I went alone, so even if I discovered something, it would be difficult to confirm it on the spot. "
Ding Ling pursed his lips and smiled, then nodded.
The two chatted for a while and discussed the question of whether the God of Resentment is Li Gui or a temple god.
Afterwards, Su Wu asked Ding Ling: "Junior Sister Ding Ling, why don't you put your hair into the tiger's mouth of the jar now? I'll take a look at your fate pattern and use the 'Contemplation Chart Method' to calculate your fate." ”
Ding Ling held up the improved version of the five-inner jar and said "ok".
Since she had promised Su Wu, she did not hesitate now, pulled out a strand of hair, wrapped it between her fingers, and stuffed it into the mouth of the improved five-inner jar.
Su Wu handed her a piece of yellow paper at the right time, and she stuffed it into the small hole at the back of the five-inner jar. There was a sound in the five-inner jar, and the note inserted into the hole was spit out again. A life pattern diagram has been revealed on it.
Six paths and zero forks.
It’s actually a destiny of exactly six liang!
Su Wu was stunned when he saw the fate pattern diagram - such a destiny pattern was somewhat similar to the fate pattern diagram of 'Zhuojie'. It seemed that the cauldron spirit was born to accommodate 'Mrs. Wang Yan'. True, nothing false.
However, ‘Zhuojie’s’ destiny does not have so many main paths, only three or two.
Su Wu took the piece of yellow paper from Ding Ling's hand, looked at the six intertwined fate lines that appeared on it, and then used the 'contemplation diagram method' to start calculating the fate of Ding Ling based on his fate lines.
The ‘Phase Observation Method’ is a fortune-telling method that is widely used among Taoists.
Word guessing, palmistry, and palm prints, etc., are all fortune-telling methods evolved from the "Physical Observation Method" and are widely spread among the people. However, most of these fortune-telling methods spread among the people cannot truly predict other people's fortunes. Fate can only be talked about for people's entertainment.
If Gai Yin wants the ‘Phase Observation Method’ to really work,
It is necessary to observe other people's 'fate lines', so that the fate calculated in this way is the most accurate.
As for folk fortune tellers, most of them are unable to learn other people's fortune lines.
Even people from many Taoist sects,
If you want to know other people's fate lines, you have to spend a lot of effort. How could it be as convenient as Su Wu who only needs to use a copper jar to measure other people's fate lines?
Su Wu looked at the different directions, lengths, and twists of the six life lines on the note, and quickly calculated with his other hand. After a while, he stopped and frowned.
When Ding Ling saw his frown, he couldn't help but feel nervous, and asked in a low voice: "Is there something wrong with my fate?"
"Generally speaking, ordinary people's life patterns are composed of 'roads and crosses'. There are several main roads intersecting, and there are branches above the main roads.
But your life pattern only has the main path, no branches.
After batch calculation,
Your main seal and partial seal are both 'empty', and there is a Kuishen locked in the Life Palace.
Fierce beasts such as tigers and wolves, or legendary monsters, are called 'Kui Gods'. If Kuishen is in the partial seal, he will become a 'life-protecting god'. The partial seal of the fate is located The leader of the gods may have a rough life, but his lifespan will never be short. It is not a short-lived sign.
If ‘Kui Shen’ exists in Zhengyin,
It will form a "bad situation", and most of the people will need to experience a major disaster. If they can successfully survive the disaster, it will be a "Kuishen transfer seal, and the time will come." If they cannot survive, there will be only death.
Both of these situations are rare, but they are not so rare that they are completely invisible.
——The vast majority of people are ordinary people, and their positive seals and partial seals are empty—just like you, but their ‘fate palace’ is also empty.
You are not.
Kuishen happens to be located in your destiny palace.
The Ming Palace and the Zhengyin are up and down. Whatever appears in the Ming Palace will often correspond to the Zhengyin.
Among them, the Ming Palace determines a person's "fate", and the "Zhengyin" determines whether the return path of this fate is good, bad or fair.
Kui Shen is located in your life palace, but Kui Shen does not appear in the Zhengyin.
I have never encountered such a situation.
The only one who is similar to you is an old friend of mine - that person is a monk. His life palace and Zhengyin have Kuishen located in them. The monks in the temple rated him as the "Ling Zang Ming Ge" and called him There is a power contained in your destiny.
Because of the existence of this power, it will definitely encounter a catastrophe.
After passing through the calamity, if the power contained in the destiny is exhausted, then it is destined to live a mediocre life.
If you survive the calamity,
Still able to retain the power contained in his life,
Then it will have a period of rapid prosperity.
The monks in the temple made a very accurate calculation of that person's destiny. "Su Wu looked at Cauldron Ling and explained his insights on Cauldron Ling's destiny pattern. He used the destiny pattern of 'Zhuojie' as an example so that Cauldron Ling could understand his words better, "There is no Kui in your Zhengyin. god.
There is no Kuishen, which can be regarded as a catastrophe that must be overcome.
But Kui Shen is locked in your life palace,
This can be understood as - perhaps under a certain opportunity, Kui Shen in the Life Palace will break out of the blockade, and it may appear in the Zhengyin, forming a dangerous situation again. If you survive the bad situation, you can lock Kui Shen in again. In the Palace of Life.
Then the Kuishen in the palace may be your great help, and turn from the "Kuishen" to the "Great God", protecting you throughout your life and being able to be used by you.
This point should be about "Mrs. Wang Yan".
As for the unlucky situation of "Kui Shen leaving the palace", it may be due to the "Resentful God".
There is some kind of connection between you and the God of Resentment.
This kind of connection may be a trap that someone has set up a long time ago.
Or maybe it was destiny.
Whether it is fate or man-made, the fate of Kui Shen leaving the palace does not seem to be something that you have to overcome. There are many ways to avoid it and keep Kui Shen locked in the fate palace.
Now, all the clues about the resentful god that you get in your dream correspond to the situation in your destiny.
As long as you can continue to destroy the ceremonial guard of the Resentful God and the Resentful God does not come out, there is a high probability that the Kuishen in your life palace will always be blocked. "
Ding Ling stared at the yellow note in Su Wu's hand.
Hearing what Su Wu said, she suddenly raised her head and mustered up the courage to look at Su Wu: "If Kui Shen never leaves the palace and is blocked in the Palace of Life, will my life always be like this in the future?
I can only stay on the Tianwei Taoist altar,
A person has to go through the ceremony of annihilating the God of Resentment over and over again every month? "
Su Wu hesitated for a moment and nodded: "Judging from the destiny, it should be so. But the destiny is not all the portrayal of a person's life,"