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Several magic master monks from the Hot Roll Temple first asked Su Wu, asking Su Wu to help check out the situation of Hot Roll Bahu Tuktu, and find out which thoughts in his heart caused him to appear like this. Abnormal. Yang
Su Wu agreed to their request.
But it was hard for them to be happy.
——Like their hot-rolled Bahutuktu, the Hutuktu and the first temple of other temples were trapped in the illusion caused by the deception of their own thoughts. Now, with Su Wu's mantra, they all escaped from the illusion.
All the devious thoughts in my heart were burned clean under the bright sun formed by the concentrated energy of Su Wuyi.
The monks were safe.
On the other hand, the monks from the Hot Roll Temple took the initiative to seek approval from Su Wu, but they still kept twisting their necks and sat stiffly in their seats, their necks tightly locked by the shadow python.
The monks who controlled the tricks in Hot Roll Temple dared to be angry but dared not speak out. Yang
Su Wu has shown his methods repeatedly, and now he has used methods that are like secret mantras. These trick-controlling monks have come into contact with various tantra schools in various temples. So far, few of them have been able to successfully use the power of secret mantras. Only This point has made the monks of Hot Roll Temple understand how big the gap is between themselves and the "Su Bureau" of the Conspiracy Bureau.
Under such circumstances, they naturally did not dare to challenge Su Wu.
Even if Su Wu acted like he was deliberately targeting Hot Roll Temple.
"The strange power generated in Mr. Hot Rolled Ba's heart is very different from the other monks." Su Wu did not have the time to deliberately target an ordinary person who was wallowing in fame and fortune. He looked embarrassed. The monks of the Rerolla Temple took a look and said, "Rerolla's state is closer to the state of Tsering Dampa.
For the rest of the monks who are bewitched by their own thoughts, a mantra can eliminate them.
This method is also useful for hot-rolled ba, but it may not be effective for weird thoughts.
Leaving hidden dangers for himself. Yang
So I will leave him alone to check on him. "
The expressions of several of the Trickster Controller monks in the Hot Rolling Temple suddenly calmed down, and some young monks looked a little ashamed.
One of the older monks looked at Su Wu with gratitude in his eyes. He put his hands together and bowed to Su Wu, saying, "So that's it. It's because we have impure hearts and misunderstood Mr. Su."
I thought Mr. Su was deliberately targeting our Hot Rolling Temple.
Please forgive me, Mr. Su. "
Su Wu shook his head and said it didn't matter.
He walked up to the ‘hot roll’ and sat on the seat next to it. Yang
Several shadow pythons crawled out from the shadows, and when he moved them, they turned into several dark ten-fingered arms, each fixing various parts of Rerolla Ba's body, and slowly turned Rerolla Ba's body back, and met Su Opposite at noon.
Looking at Hot Rolled Ba's eyes full of obsession and faintly shining, Su Wu formed the 'Great Light Seal' with both hands, and the energy of his mind surged out from the center of his eyebrows, spreading all over the body in an instant, infiltrating the outer chakras of his body. The true text of the secret mantra of the Great Sun Tathagata, at this moment, seemed to turn into a sun parked in the carriage!
Everyone saw nothing unusual about Su Wu.
But Su Wu in their thoughts was already drowned by the blazing fire!
The boundless light and fire emanating from Su Wu's body covered and enveloped the hot rolled Ba in front of him. Under the flood of light and fire, the hot rolled Ba suddenly turned into nothing!
The real hot-rolled meat shell still exists,
But the hot and cold Ba in everyone’s minds has turned into ‘void’! Yang
"Watch the sky!"
When Pubu Qunpei of Zhuanlun Dharma Temple saw such a situation, his face was filled with excitement and he blurted out two words!
When he said this, the other monks suddenly showed expressions of astonishment!
When they looked at Su Wu again, the monks' eyes were completely different from before.
While they were afraid of Su Wu's power, the monks also had a vague respect for him!
The so-called "observation of emptiness" means "observe yourself inside and outside the body, all dharmas are empty. Under the origin of your own mind, everything changes and turns according to your mind, whether it is empty or not empty"!
There is a "Kuan Kong Pin" in the "Renwang Sutra". Yang
Nai said: When talking about observing emptiness, it is said that the formless wonderful wisdom illuminates the formless state, the inside and outside are both still, and the conditional observation is totally empty!
In the ancient esoteric realm, the most core method of "Supreme Yoga" is to achieve the state of "instantly becoming a Buddha" through the combined practice of "convenience" and "wisdom".
In the 'Supreme Yoga Department', the monks and the concubine practice together, practicing the 'double movement of joy and space'. At the end, they have to 'observe the void' of the concubine!
All in all, ‘contemplating the sky’ is an extremely difficult state to achieve.
Those great monks in ancient times could only use Ming Fei to luckily enter the realm of observing the sky at the last moment.
If you stay in the state of "gazing at the sky" for a long time,
If you are 'empty' yourself, you can become a Buddha! Yang
Like Su Wu, who casually observed the situation of the monks around him, the monks couldn't help but find it incredible when they saw it. From this, they gained a deeper understanding of Su Wu's attainments in Buddhist practice!
Su Wu's heart turned, and the hot rolling Ba that he had looked into the sky was reappeared under the energy of his will.
All of Lao Niaba's thoughts were now spread out and arranged in Su Wu's mind.
His thoughts washed over every thought in his heart,
Finally, he locked on to the thought that exuded wisps of strange charm, and with a slight movement of his mind, he penetrated into that mysterious thought!
…
Thin ropes were connected to the roof of the tower. The thin ropes were straightened and hanging down diagonally, wrapping around the vase of the pagoda in the distance. Yang
On the colored ropes, there were dark red flags with various colors of Tibetan characters written on them.
‘Su Wu’s sight’ swept across the flags swinging in the sky, and paid a little attention to the Tibetan characters on the flags representing various mantras, and then lowered his head to look at the open door of the blockhouse.
On both sides of the door, there were many women wearing various embroidered Tibetan robes and colorful flower belts tied around their waists, and many men wearing leather hats, leather robes, silk shirts, and a colorful ‘bangdian’ around their waists.
On the gloomy sky, heavy snow fell.
Men and women were either beating hand drums or dancing hand in hand.
The lively atmosphere seemed to melt the flying snowflakes.
At the gate surrounded by men and women, an old man in a blue-black leather robe sat on a chair with a big horse and a golden sword. He took the tea bowl handed over by the woman next to him, pinched the tea boat below with one hand, and stroked the tea cover with the other hand, scraped the tea leaves in the bowl, and drank a sip of tea. Yang
He handed the tea bowl back to the trembling woman, raised his head to look at "Su Wu's side", opened his mouth and said a few words with a smile on his face.
There was no sound in all the scenes below.
Su Wu did not hear the old man's words.
The other person's face was blurred, so Su Wu could not see his mouth shape.
What attracted Su Wu's attention most was not the bright clothes here, the colorful flags flying everywhere, and the pretty women from the Secret Tibetan Domain, but the "crown" on the head of the old man sitting at the door.
It was a lotus crown.
There was a bronze plate on each of the five sides of the lotus crown. Yang
The copper plaque is carved and engraved with gemstones and mineral colors to outline several gods.
The frontmost Buddha amulet is a woman with a thousand hands and eyes, a snow-white body, and countless pairs of arms intertwined and tangled, occupying more than 70% of the entire Buddha amulet. The snow-white thing intertwined by countless slender arms is like a white umbrella.
On the ‘white umbrella’, the lines formed by the overlapping and intertwining of slender arms have a kind of ‘secret true meaning’ flowing.
Su Wu could only ‘see’ what gods were engraved on the frontmost Buddha amulet on the old man’s crown, and could not see the things engraved on the left and right Buddha amulets. He was in the thoughts of Rezha Ba at the moment. Whatever Rezha Ba could see, he could see.
Vice versa.
On the lotus crown of the old man, there were five Buddha amulets corresponding to the five amulets, and five gray cloth-colored, rolled-up flags combing.
These flags stood quietly, making the old man look a little top-heavy. Yang
'Rezhaba' was what the old man said after he finished speaking.
The woman next to him respectfully handed the old man a wooden box.
The old man opened the wooden box, revealing a golden bowl of tsampa inside. The bowl was also engraved with various complex and exquisite patterns, decorated with natural gems. The whole bowl was extremely exquisite and occupied half of the space of the wooden box.
The other half of the space was neatly stacked with gold bars.
After looking at the things in the wooden box, the old man closed the wooden box and laughed.
He handed the wooden box to a young man who was accompanying him, then stood up, holding a half-meter-long whip rope that seemed to be formed by snake bones and silver wires in one hand, and a 'Damaru' in the other hand - a magic weapon shaped like a rattle but without a handle.
The old man held the two instruments and stood at the door, muttering a few words. Soon after, he suddenly spasmed and trembled, causing the two instruments in his hands to shake continuously under his own trembling! Yang
At this time, Su Wu heard a sound.
The jade-like, snake-like bones collided with the silver wire, and the whole whip rope made a "ding ding ding" sound, which was continuous and dense.
The damaru made a "bang lang" and "bang lang" sound!
Ding ding ding ding ding——
Bang lang bang lang bang lang lang lang...
The two sounds kept interweaving, containing a strange meaning.
The old man, who was trembling and rolling his eyes, suddenly leaned down. On the lotus crown on his head, a half-meter-high, rolled-up flag suddenly moved forward and knocked down the "white umbrella cover" god Buddha amulet in front of the crown! Yang
The amulet fell into the dust!
A thin, snow-white arm, in the midst of the noise of the crowd and when no one was paying attention to ‘Rezhaba’, stretched out from behind the old man and grabbed a vajra bell on his waist.
The thin, boneless arm grabbed the bell and rang it gently.
Amid the noise of the crowd, the sound of the bell was so clear that it penetrated Rezhaba’s thoughts!
Ding-ling-ling, ding-ling-ling…
In the old man’s pair of withered and skinny hands, each held the ‘snake bone whip’ and the ‘Damaru’.
But a third noodle-like arm stretched out silently from his side and rang the vajra bell! Yang
‘Rezhaba’ looked around blankly, no one paid attention to the old man with ‘three hands’.
He seemed to be in a different world from those people.
The old man with three hands raised his face at this time. His face was as white as paper and he looked dignified. He was obviously not the dark-faced old man mentioned earlier. The ‘white-faced old man’ opened his mouth and spoke in the voice of an old man: “I point to you as the Hutuktu of Rezha Temple thirteen years later!”