938, The method of unifying everything with one (1/2)
On the stone platform leaning against the wall in the small temple, orange flames danced slightly.
In the corner, there are some leftover food packaging bags piled up - Su Wu and Jiang Yingying once stayed here for a few days and used this place as a refuge. The food packaging bags and mineral water bottles piled in the corner were the ones they left behind. down.
Everything seems to have never changed.
Old dreams are like yesterday.
"Is this considered reincarnation?"
Su Wu looked at the furnishings in the small temple and whispered to himself.
He put down the emergency can in his arms, and the big rooster with bright feathers walked back and forth in the temple, seeming to recall every bit of its time here.
Moving out the two folding stools and folding table in the corner, Su Wu sat on the folding stool and looked at the open folding table in front of her. Her expression suddenly seemed to have seen the 'shelter' where she and Jiang Yingying had been guarding. those days. He sighed deeply, opened the package mailed by Shen Hao, and saw two jewelry boxes.
In the larger jewelry box, there is an emerald green jade bracelet.
Su Wu had never seen Jiang Yingying wearing this bracelet, but Shen Hao mailed it over, presumably because even though Jiang Yingying rarely wore this bracelet, she must have cherished it very much and could see it in her daily life. s position.
Taking off the sponge at the bottom of the jade bracelet jewelry box, Su Wu saw a photo that was no bigger than a palm.
In the photo, Jiang Yingying holds an 'emergency can' in her arms, wearing twin ponytails dyed purple and pink, standing between a middle-aged couple, smiling like a flower.
The middle-aged couple are also a handsome man and a beautiful woman.
Looking at the photo at the bottom of the jewelry box, Su Wu sighed deeply.
In fact, Jiang Yingying has never really let go of the death of her parents. She must have thought about it over and over again in the many sleepless nights that followed. Is there another solution to the disaster that happened?
Can it lead to another good ending?
Just like when Su Wu received the death notice of his parents, he had similar thoughts.
Behind the commercial street where the small temple is located is the 'Ping'an Garden Community' where Su Wu once rented. He left in a hurry and many things were still left in the community. If there is a chance now, he would also like to return to the community. Go and take some personal belongings from your residence.
——Some of my parents’ relics and some photos they took while traveling and working in various places are still left in the rented house.
After sitting on the stool and resting for a while, Su Wu got up and walked to the stone platform. He looked at the orange fire dancing on the stone platform. He knew the source of this flame.
The torch Xiu Xiu gave him was actually from the same source as the flames in the small temple.
This kind of flame is still another evolution of ‘fire’.
The fire of Yinxi veins has been accumulated and passed on for an unknown number of years, and its level gradually rises in the repeated confrontations with Li Gui - just like Su Wu continues to pass on the fire of fire in this world, the fire is strong, and quantitative changes lead to qualitative changes. , which eventually led to the fact that the fire he had accumulated, which was originally only bright white, turned into a red and white fire after he gathered the position of 'Yinxi Zhongzu'.
Now, he gathered another Yinxi pulse fire from Xiu Xiu's inheritance, and his own red and white fire turned into light red.
But what is particularly difficult for him to understand now is that even if Yin Xiumai Xiuxiu, Zhu'er and others have continued to pass on the fire through time, even if they have survived for hundreds of years and passed the fire to countless people, they The gathered fire should not have qualitatively changed to such an extent - what did they do when they prevented the catastrophe that caused the level of fire to continue to rise?
This kind of fire has completely broken away from the category of 'inherited by the same strain' and has reached the level of 'creating a different path'.
Is there some connection between this fire and the ‘vacuum hometown’?
Su Wu once again remembered that the 'Hong'ai King Chuanzhen' attached to the 'Yinxi Meridian Patriarch' and transformed the Yinxi Meridian Patriarch's fire into the 'Resentful Fire'. Although Hong'ai's method was evil and vicious, it did open up another path. The path to using fire and transforming fire.
Zhu'er and Xiuxiu made such contributions to the evolution of Xinhuo, but they did not leave behind the gods for future generations.
Su Wu also did not sense the presence of their auras among the many Kitchen God statues.
What is the reason for this?
Looking at the fire dancing on the stone platform, Su Wu stretched out his finger and touched the orange flame——
Wisps of orange flames wrapped around his fingers and suddenly converged on the dragon-shaped fire god spinning behind him. The pale red fire surging around him gradually deepened in color and grew in power, while on the stone platform The fire gradually shrank. When it shrunk by one-third, Su Wu stopped absorbing the orange flame.
He took out the pitch-black 'trick candles' and threw them into the fire, intensifying the flames on the stone platform.
The word "weird candle" is taken from the red lantern with "weird eyes". A long time ago, Su Wu had fished for "weird candles" and used them as "fuel" for the flames in the small temple. However, once too many "weird candles" were caught, the "weird eyes" would inevitably be irritated. , give priority to killing those who catch the Candlestick.
All the strange candles in Su Wu at the moment were all the remnants of the red lanterns swallowed up by the 'Yuanhuang Face' around him.
There were dozens of such 'candles', and he threw them all into the orange flames, making them grow continuously. He was bathed in the light of the fire, and the Vulcan body absorbed the flames to its fullest, increasing its power.
Under the continuous absorption of Su Wu's fire god's body, the orange flames in the small temple finally returned to their original state.
The flames flashing around Su Wu turned dark red.
——The fire that was strengthened and improved by the fire source of the small temple could not always remain at a high level. In the process of constantly fighting against the fierce and strange rhymes, Su Wu's fire would also continue to decline and eventually return to the original level.
So this improvement is only temporary.
But even if it is temporary, it is also one of the few means in Su Wu's hand that can withstand the fierce and strange laws of death such as the eye strange, the hair strange, and even the intestines of the Three Pure Ones.
He has experienced many times and spaces and learned various means to fight against the fierce strange.
These means are centered on the "three major systems".
One is the "original method" of the secret Buddhist sect, which involves studying scriptures, refining secret mantras, binding fierce strange, and finally seeing the "transcendent self". This method is called the "original method" by Su Wu. He has now seen the transcendent self-the "pillar of heaven" that stands in the brow chakra, supports the world, and suppresses all the strange evils. It is his transcendent original deity.
After completely defeating Master Jinglian Huasheng, his Tianzhu had the first foundation stone - the stone with lotus patterns carved on it that was pressed inside his brow chakra.
Standing on this foundation stone, Su Wu's many methods can be improved to a certain extent.
Previously, he stood on the foundation stone with Tianpeng's true body, and in a short period of time, he broke free from the law of death and disaster of eye tricks, hair tricks, and "pseudo-people". This shows the potential of the "Tianzhu Transcendent Phase".
However, he cannot use the Transcendent Phase frequently. Using the Transcendent Phase once will cause him to fall into a period of weakness.
Therefore, although the "Tianzhu Transcendent Phase" has great potential, it is not practical for Su Wu now. It can only be used as a final killing move. Once the "one hammer" cannot make a final decision, he will be forced into a dead end.
For him, the most practical means are the second and third systems he practiced, the "Xinhuo System" and the "Zhengyi System".
He usually uses these two systems the most, especially the Zhengyi Daoist Talisman System, which covers everything, and he uses it very well - the two systems are sufficient for dealing with general matters, but once it comes to the "disaster level" and "calamity level" level of strangeness, the two systems are a bit stretched.
In fact, whether it is the "fire system" or the "Zhengyi Talisman System", Su Wu has great potential.
The fire that Xiuxiu brought to Su Wu and the dark figure at the source of the "fire" are enough to illustrate the potential of the "fire system", and the "Zhengyi Talisman System", not to mention the "underworld" involved with the Maoshan Shangqing Talisman, only the Lushan Talisman - all the various Lushan Talismans that Su Wu practiced are filled in the "Lushan God Tree" - the temple system where Hou Tu's bloodline and the feet of the Three Pure Ones are integrated.
If these various talismans were truly cultivated into gods in the temple systems, the improvement they brought to Su Wu would be immeasurable.
However, although the prospects of the Zhengyi talisman system are good, it is difficult for Su Wu to pave a way to reach the immeasurable prospects. 'Lushan' has been hidden for many years. If Su Wu wants to take this road, he must first find the location of 'True Lushan'. He is now trapped in the extremely dangerous area of Mingzhou. If he wants to find 'True Lushan', he can only break the current situation.
But to break the current situation, he needs to master more powerful means...
In addition to the three major systems, Su Wu also has the 'curse seal system' brought by the simulator as an auxiliary. The curse seal system and the various systems he has obtained through his own practice complement each other;
There is also the 'Heaven and Man Interaction Charm' system.
This system is more uncertain than the 'Heavenly Pillar Self-Observation', and the gap between each step and the next step in the practice of 'Complete Shenyun' is as difficult to cross as the difference between heaven and earth. In fact, all the methods that Su Wu has learned can only try to raise the 'step' he is currently on, so that he can gradually approach the next step of piecing together the complete Shenyun.
"The Heavenly Pillar's Transcendent Phase, the Complete Spiritual Charm, and the Demon Body Seeding Dao Method are all methods of 'unifying all things with one'.
Among them, 'Complete Spiritual Charm' and 'Heavenly Pillar's Transcendent Phase' have the highest potential and the highest threshold.
The Demon Body Seeding Dao Method has a lower threshold and is the 'framework' I use to accommodate many methods.
The rest of the methods are all filling this framework and gradually filling it up.
The exploration and improvement of the 'Xinhuo System' may find the answer after meeting Xiuxiu and the others, and the answer to the 'Zhengyi Talisman System' lies in the 'Hou Tu Bloodline' and 'Three Pure Ones'.
How to attract the power of Hou Tu Bloodline?
Or even gradually accommodate part of this evil?
The current 'cross-shaped crack' blocks the connection between the three evil-covered areas and the outside world. The power of Hou Tu Bloodline and Three Pure Ones' feet cannot be projected into the current extremely dangerous area at all..."
Su Wu's thoughts turned.
He inexplicably thought of the old Duan Gong he met when he rescued Jiang Yingying's grandfather.
The scene of Lao Duan Gong and the ghost in the underworld flirting is still fresh in his memory.
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