Chapter 970 The Purpose of Life and Death (22)

Chapter 970 The Purpose of Life and Death (22)

"It's you, Zhuzi!

You really picked up this bow!" Li Heihu looked at the ox-horn iron bow in Su Wu's hand, his eyes full of joy from the bottom of his heart, "Is there any method in the magic bow?

Can you tell me?"

The gray figure also looked at Su Wu with a confused look.

Since the treasure is passed on to the 'person destined by heaven', then are there two people with destiny now?

If this handsome young man is the 'person destined by heaven', it should be a blessing for 'heaven'.

Su Wu was still in deep thought, and after hearing what Li Heihu said, he replied: "This method is too profound for you, but you can't practice it now. Telling it will hinder your practice."

'The immortal imparts the law', every drink and every bite has its cause and effect.

Now, if Heihu first chooses the magic bow, he will definitely not be able to practice the method in the magic bow.

There are three conditions for practicing this "Xingming Guizhi": First, you need to successfully "sit in the fetus" in the temple system, and the practice of "sitting in the fetus" can only be officially started when the talisman practice is close to the peak.

Second, the practitioner's mind needs to reach a very high level, at least the level of the root of mind.

Third, the practitioner needs to be in a state of "interaction between heaven and man" and the four great charms to start the practice of "Xingming Guizhi".

These three conditions can stop 99% of people in the world.

Su Wu read this "Xingming Guizhi" and even felt that it has not been completely practiced by anyone so far.

It may be a collection of the "understanding" and "inspiration" of many amazing people, and build a framework for the practice of refining a "Xingming Jindan", but has anyone really practiced the "Xingming Jindan" based on this framework? Su Wu remains skeptical about this.

The more Su Wu comprehended this book "The Key to Sex and Life", the more he felt that Master Chilong could not have independently compiled such a profound method and doctrine. This method contains traces of "Great Sun Tathagata's Original Method" and "Sitting in the Pregnancy", as well as traces of Quanzhen Dandao. Confucianism, Yijing and other essential theories are all included in this book.

It is unlikely that Master Chilong is knowledgeable and has mastered all schools. He should be one of the participants in compiling this method.

If we speculate based on this, the identity of the "immortal" who taught the wooden sword and the golden elixir twice is even more questionable.

Could it be that Master Chilong is also a "part" of this "immortal"? !

His will chose me, and influenced the immortal's choice at a critical moment, and finally enabled me to pick up this divine bow - Su Wu remembered that in the Sanshan genealogy, there are actually various gods and spirits in many temple systems, and all of those gods and spirits are composed of human will - is it possible that this immortal is a collection of various human wills? !

When Su Wu officially started to recruit soldiers, the first ghost general he created was the 'Dongtian Qinglei Wuchanglang' in the Changbing system. He actually didn't like this ghost general at the time, but Master Chilong enlightened him and told him to look for the nest of the 'Fantan Daodong Great God' in the future. If he could recruit a cave of soldiers for his own use, the Changbing would be no less powerful than the Thunder Department's soldiers!

Now he has indeed encountered this divine bow in the Duangong Dharma lineage of the 'Fantan Daodong Great God' - is the master waiting for him here to pass down this "Xingming Guizhi"? !

Su Wu's mind was full of thoughts.

The matter of 'immortals imparting Dharma' was complicated, and he couldn't sort it out completely for a while.

Li Heihu heard what Su Wu said before, nodded, and said: "Then it seems that I chose this wooden sword correctly. It's useless for me to use the method that can't be practiced!"

He didn't doubt what Su Wu said at all.

Su Wu gathered his thoughts, holding the iron bow with ox horns, and looked at Li Heihu, saying: "I will teach you the method that you can practice now."

"Yes!

I must ask you, Zhuzi, for this matter!" Li Heihu grinned.

At that moment, Su Wu's mind was all on "The Key to Sex and Life", and he was not in the mood to explore the wonderful use of the iron bow with ox horns for the time being. He put the magic bow on his back, picked up the pot of arrows on the altar, and hung it behind him, and then looked at the gray figure huddled in the corner: "What method did the 'Zhang Wulang Immortal' pass on to you at that time?"

The gray figure saw that the two were about to leave the cave, and his mind flashed, trying to seize the opportunity to get out of here. When he heard Su Wu's question, he immediately replied: "Zhang Wulang Immortal Teach me the "Nuo God Questioning and Reporting" so that I can communicate with the "Nuo Gods", use incense to cast a "fragrant body", nourish my own spirit, and use the power of the Nuo God to go to the underworld and subdue the ghosts, and ask the Nuo Gods to subdue the soldiers.

If the two brothers want to learn, I can teach them everything I know!

I also have many methods such as "Marrying a Ghost", "Marrying a Ghost", "Hundred Turns of Fragrant Body", "Yuanhuang Immortal Clothes", "Dead People Refining and Delivering"... "

The gray figure was interrupted by Su Wu before he finished speaking.

The method taught by the "Zhang Wulang Immortal" to the gray figure has nothing to do with the previous practice of the Red Dragon Immortal.

As the Great Immortal of Lushan and the orthodox Taoist Immortal, the Red Dragon Immortal is unlikely to come into contact with the Duan Gong Dharma.

In this way, the "immortal" in the matter of "immortal imparting the law" is less and less like a separate, specific existence.

"What's your name?" Su Wu asked the nervous gray figure.

"My name is Yang Daquan!" the gray figure replied quickly.

Su Wu patted Li Heihu on the shoulder and said to him: "Since this person was chosen by the immortal to guard the treasure and wait for the person destined to come, he must have extraordinary qualities.

He has practiced many Danggong disciplines, some of which I have only heard of in name, which shows that his Danggong practice is quite profound and he is also a person of character.

You can take him with you, let him accompany you in the future and answer all your practice questions. If you encounter danger, he may be able to help you with his rich experience. "

Li Heihu was completely convinced by Su Wu. When he heard Su Wu's words, he nodded and agreed. He turned back to look at the gray figure and was a little troubled for a while: "How can I take him with me? "

The gray figure drooped his eyebrows, and was at a loss as to what to do.

The golden elixir that he had previously placed his will on had been eaten by Li Heihu.

At the moment, he could only rely on the altar to place himself.

Without a new 'object to place his soul', he would have no way to leave the altar.

Su Wu glanced around, and with a thought, a shadow arm drilled into the corner of the cave, dug out a piece of soil, and kneaded the mud into a clay figure on the spot. Afterwards, Su Wu took a breath of 'Yang Daquan', calculated the fate pattern on the spot, and sewed it on the back of the clay figure with his hair. Finally, he exchanged a 'Nuo God Mask' from the simulator, shrunk the mask to the size of a fingernail, and sewed it on the face of the clay figure.

He pinched the clay figure with one hand and pointed at 'Yang Daquan' with the other hand. Yang Daquan himself was suddenly out of control and was collected in Su Wu's palm and casually slapped into the clay figure.

"That's it. "Su Wu handed the clay figurine to Li Heihu.

He glanced at the colorful tiger skin behind the altar in the cave, then walked over, tore off the tiger skin, and stuffed it into the backpack behind Li Heihu: "This tiger skin is also a Taoist magic weapon. Keep it, maybe it can be used."

Li Heihu looked at the clay figurine with a mouse mask in his hand, and was stunned for a moment.

The clay figurine moved on its own now. It bowed towards Su Wu, and the sound of "Yang Daquan" came out of the clay mouth, with a little crying: "Brother, you are so kind, I will never forget it!"

"Let's go. "

Su Wu nodded to the clay figure, and then patted Li Heihu's shoulder.

The two young men walked out of the deep cave side by side.

The two turned back to meet Li Xiongbiao and others. Halfway through, Su Wu deliberately dispersed the phantom that was left beside Li Xiongbiao and others to confuse everyone.

As soon as the phantom dispersed, Li Xiongbiao and others were immediately anxious and turned around and looked for them everywhere.

The two did not let them search for too long. After about a moment, they reunited with everyone.

In this way, Su Wu and Li Heihu could explain to Li Xiongbiao and others the origins of their bows and arrows, wooden swords, and tiger skins. Li Xiongbiao was also a rough and unruly man. Seeing that the two had returned safely and had such an adventure, he was also amazed and no longer pursued the fact that the two had left the team halfway.

The group searched for a long time on Jinchuan Mountain and checked the traps they had set up before. When the sun was about to set, they still had no gains. , could only return in disappointment.

This year is not a good year, the weather is dry, and the crops are poor.

Ordinary people can hardly afford to eat, and they are almost eating leaves and bark.

The wild animals on the mountain are also gradually becoming less due to the lack of food.

After returning home, grandma kept Li Xiongbiao and Li Heihu at home for dinner.

After dinner, Li Xiongbiao returned home and let Li Heihu continue to rest at Su Wu's house.

When it was about to get dark, Li Xiongbiao went back and brought back a bag of sweet potato noodles. I think he was also worried that Li Heihu would eat and drink at his aunt's house and his aunt's family would not be able to supply the surplus food.

At night.

Su Wu lay on the bed with his eyes slightly closed.

Li Heihu slept on the side, and was talking to Yang Daquan in a low voice, asking the other party some questions about the practice of the Duan Gong method. After a while, he turned to look at Su Wu and whispered to Su Wu: "Zhuzi, old man Yang said that his "Nuo Shen Wen Zou Ke" can also accumulate incense.

If I practice this subject, can I raise the Jieying? "

"Yes." Su Wu nodded with his eyes closed. He had already heard Yang Daquan's detailed introduction to the Nuo Shen Wen Zou subject. "You can practice the Nuo Shen Wen Zou subject first. After you have mastered this subject, I will teach you the "Xinhuo Cultivation Method". The combination of the incense body and the fire will be more powerful. It can also make the human shadow turn into a Jieying faster. "

"Okay.

Then I will practice this subject first! "Li Heihu turned sideways and looked at the clay figurine Yang Daquan beside his pillow.

Yang Daquan did not shy away from the fact that Su Wu was present, and he began to teach the practice method of 'Nuo God Asking for the Zou' on the spot. He actually wished that Su Wu would learn this method, so that he could finally teach Su Wu.

"Nuo God Asking for the Zou..." Su Wu listened to the method taught by Yang Daquan and muttered to himself.

At this time, a ethereal breath suddenly filled the house.

Yang Daquan widened his eyes and immediately closed his mouth.

The green mist circulated around Su Wu's bed.