$ Chapter 1313 Daci’en Temple (11)
With Su Wu as the center, the flames ignited in the hundreds of miles of areas where evil spirits appeared.
The people who escaped death under the protection of the flames called the golden flames that suddenly rose from the ruined temples everywhere as "community fire", and speculated that the gods who controlled such flames were "community gods".
The community god is actually a name for the "land god".
Since ancient times, the "community god belief" has begun to spread. After being absorbed and improved by the Taoist sect, the community god became the "land god" and "Fude Zhengshen", and spread more widely in various places.
At this moment, Su Wu used his original power to disperse his own flames everywhere. This fire was originally born from the earth veins. If the earth veins in various places are referred to as the fire of the community god, it is appropriate to call this fire "community fire". Su Wu didn't care about it.
The inheritance of the "Kitchen God Cult" is very old, and can even be traced back to ancient times. It is another ancient hidden religion under the lineage of the "old people's religion" to the "Taoism" and "Buddhism".
This religion began with people's "sacrifice" to heaven and earth, and eventually the fire of this sacrifice was turned into fire, passed down from generation to generation, and protected all living things.
However, from ancient times to the present, the "Kitchen God Cult" has always been unknown.
The major main veins and branches are hidden in remote places, and they are passed on by fire. They have never been as valued by the court as the Buddhist and Taoist sects.
Su Wu has some understanding of the reason for this situation.
The Kitchen God method is easy to learn but difficult to master, and even if it is easy to learn, it is inevitable to pay the price of human life to learn it. It is even common for a branch to be wiped out directly because of a certain action to subdue the evil. Compared with the Kitchen God Cult, the Buddhist and Taoist sects can be regarded as orderly inheritance and clear levels.
As a result, Su Wu has not yet met a Kitchen God disciple who is carrying the torch in the Tang Dynasty.
But he intends to create an era of "no tricks in the world", so he needs to integrate the forces of all parties, work together, and concentrate on suppressing the evil tricks in the world. Then the power of the Kitchen God Cult must not be ignored. Su Wu intends to integrate the Kitchen God Cult, so he leaves torches in various places around, so that Kitchen God disciples passing by along the way can see them and have some connection with themselves through those torches.
Moreover, Qingmiao, Xiuxiu and others have now moved into the current era.
Su Wu will leave traces of torches everywhere, hoping that if Qingmiao, Xiuxiu and others wake up with "Daqing" in this era, they can find his whereabouts through these torches and finally meet him.
After a round of torch transmission, Su Wu's "Human King Physique" has also made progress.
After he had experienced the ‘human god elephant rise’, he was transformed from a ‘human god’ to a higher level ‘human king’, and then promoted to the level of ‘fully awakened human king’.
Now, as the fire spreads around, the incense of people offering sacrifices to the gods of the community fire also gathers towards him, making his human king physique gradually move towards the level of ‘elephant rise human king’.
In his body, the heart that seems to be made of gold and iron is beating slowly.
The inexplicable incense flooded from the dark, soaking his flesh, blood, bones, and internal organs, but it made his internal organs that gradually turned into gold and iron show signs of turning back to the state of flesh and blood.
This return to the state of flesh and blood seems to be a regression in cultivation, but in fact, the degree of integration of the origin secret treasure and Su Wu himself is still not damaged at all. On the contrary, as the incense soaks into himself, his characteristics as a ‘human’ are more and more prominent, different from the origin of the gods.
Su Wu is hoping for this, and naturally will not stop the current situation, but will be happy to see it happen.
He looked at himself, and as his thoughts turned, the flesh and blood organs covered by the skin turned into a huge prison of flesh and blood, and many evil spirits were imprisoned in it, unable to move.
The intestines of the Three Pure Ones coiled around the entire prison of flesh and blood, struggling endlessly in it.
Su Wu's sexual consciousness suddenly sank into the various intestinal temples opened up in the intestines of the Three Pure Ones, and instantly saw the "offerings" worshiping in front of the altar of a "intestinal temple" - the "white knight" who was tied up by chains and covered with scarlet threads.
The portrait of the lung god was hung on the wall of the intestinal temple. Su Wu slowly covered the "white knight", one of the four disasters of the apocalypse, with the divine painting. The white knight struggled violently, but the chains and "reincarnation strange rhyme" wrapped around his body broke out at the same time at this time, instantly suppressing its struggle.
The offerings under the divine painting were silent as dead things in the blink of an eye.
The whole divine painting shrank after a breath, as if the divine painting made of silk cloth was blank.
The ‘White Knight’ was transferred to Su Wu’s lung prison and was re-imprisoned.
In the intestinal temple.
The divine painting suddenly returned to the wall.
On the blank divine painting, strokes were drawn again, and soon, a divine painting of the ‘heart god’ was drawn.
The intestinal temples standing in the reincarnation of the intestines of reincarnation trembled together.
The intestines of the Three Purities slowly began to wriggle in this tremor, enveloping the ‘living father’ at the end of the intestines and moving it to the nearest intestinal temple.
It moved the ‘living father’ very slowly, and even under Su Wu’s urging, it was unknown how many years it would take to transfer the ‘living father’ to the intestinal temple.
After imprisoning the White Knight in the lung prison, Su Wu felt that his body was a little overwhelmed at this moment. He was not in a hurry to put the ‘living father’ into his heart right now - after all, the ‘Five Rhythms of Heaven’ had not yet been completely integrated into his internal organs.
He had also found the whereabouts of the ‘Five Rhythms of Heaven’.
——Among the various strange talismans that Xianger gave, there is the "Five Rhymes of Heaven". The one who is most deeply involved with the Five Rhymes of Heaven is Xianger!
…
The next morning.
Several people from Bakhana were washing horses outside the straw shed and preparing breakfast.
Su Wu, Zhang Fang, Abe Li, Tao Zu and others were sitting in the straw shed, discussing things.
"Now I have the heart to make suggestions to the saint, but how can I meet the saint? Does brother Zhang have any ideas?" Su Wu looked at Zhang Fang and asked directly.
Abe Li heard this and immediately looked at Zhang Fang.
In front of Abe Li and other foreigners who were not familiar with the world of the Tang Dynasty, Zhang Fang dared to brag and made a promise to them, saying that even if he could not meet the Tibetan envoys' convoy accompanied by Vajra Tripitaka at the moment, he would meet the saint after arriving in Chang'an and ask the saint to take back the skull of Bakhana.
However, under Su Wu's gaze, he did not have the courage to talk nonsense.
Meeting the saint - how could he, a knight-errant, have any chance?
Even at the Lantern Festival in Chang'an on the 15th day of the first lunar month, the saint would appear in the palace, but there would not be many ordinary people who could see the emperor at that time.
In this era, ordinary people wanted to meet the emperor. In addition to being selected as a talented person and entering the palace, they could only make great contributions or offer all kinds of incredible auspicious signs, show magical and wonderful methods, and become famous among the people before they could be summoned by the saint.
In Zhang Fang's opinion, this young man was also a brilliant person. But even such a person needs time to "cultivate reputation" among the people. Only after he has a good reputation can he be seen by the saint. Zhang Fang also knows that what they lack most is time. They can't even cultivate a great reputation, let alone be summoned by the saint...
Zhang Fang's mind was turning, and he said to Su Wu with a stiff upper lip: "Now the saint wants to rule the world..."
As soon as he started talking, the Bakhtahan countryman "Abeli" turned his head and stopped looking at him. This foreigner had been with Zhang Fang for a few days and had some understanding of Zhang Fang's temperament. He knew that whenever he started talking with the current words, the next words were mostly empty words and not worth listening to.
Seeing the change in Abe's expression, Zhang Fang looked unhappy, lowered his head, and said, "I don't know what method can help you rise to prominence in a few days, enter the ninth heaven, and meet the saint...
The method I can think of is just to show off my ability to control the ghosts in front of the gate of Jingzhao Mansion, attract the attention of the nobles in the mansion, accept their recruitment, and make a name for myself in Chang'an step by step. As for meeting the saint... this matter is too far away, and I have no idea."
Su Wu nodded, and was prepared for Zhang Fang's answer.
He looked at Jianzhen who was calm and composed.
"Master, what method do you have?" Su Wu asked bluntly.
"At this time, Master Xuanzang has passed away, but he left behind the 'Dharma-Appearance-Only School', with the 'Da Ci'en Temple' in Chang'an as its ancestral temple.
Donors can go to Da Ci'en Temple. If they can be appreciated by the eminent monks there, they may have the opportunity to meet the saint.
I also know that during the Kaiyuan period, the Brahma monks set up a translation site for Tantric scriptures in Xingshan Temple, but I don't know if it is in this period.
You can also go to Xingshan Temple to look for opportunities.
If Vajra Tripitaka comes to Chang'an, he will definitely stay in Xingshan Temple."
I didn't rest well last night, and my mind is a mess. I can only update one chapter today. Everyone should go to bed early