Chapter 1344 Do you want to try to die and come back to life? (12)
“An ancient Buddhist temple, a solemn place.
I had no intention of bringing shame to this place, but you insisted on coming forward to hide something - whatever happens next is your own fault. "Su Wu shook his head. He then passed the news to Danjia and others who were waiting outside Xingshan Temple, ordering them to arrest the people in the dilapidated courtyard. Then he looked at Jingangzhi who looked frightened and shook his head. He shook his head and repeated what he said before, "Monks don't lie, Vajra Zhi, your precepts have been broken, and you will never become a Buddha forever. "
King Kong Zhi's expression became even more horrified. When he heard these words, he felt infinite fear in his heart, as if a real Buddha was standing in front of him, announcing to him his decreed future!
He murmured, trying to defend himself: "This disciple doesn't know the inside story, so it's not a lie, it's not a lie..."
Su Wu looked at him with a smile but not a smile: "Do you really not know what's going on?"
Boom!
One word!
It seemed like a giant spirit was swinging a big axe, and the ax struck Vajra Zhi's spirit. His face turned pale, and for a moment he felt as if he had been stripped naked and exposed to the blue sky and white sun!
His mind was shaken, and blood was flowing from his eyes, ears, mouth and nose.
The Tathagatagarbha's cultivation of nature and intention dissipated directly!
Su Wu pushed away the monk Jingangzhi who was blocking him and walked out of the Zen room. Outside the Zen room, at the main entrance of the backyard diagonally to the side, a group of monks came menacingly.
The Futian robes on those monks reflected the dazzling golden light in the sun - these monks must have a very high status, either the first of the major temples in Chang'an, or directly the abbot and abbot of the major temples!
Su Wu's eyes fell on the old monk with a slightly big head.
He recognized that this monk was Fazhi, the abbot of the Songshan Temple, the first temple of the Northern Zen Sect. This monk is now also the leader of the Buddhist sect in Chang'an. He is a banner representing Buddhism in the conflict between Buddhism and Taoism.
Fazhi and Su Wu looked at each other.
He clasped his hands together and proclaimed the Buddha's name: "Namo Amitabha, the donor, is now causing trouble in the pure land of Buddhism. Is it all because of Monk Fu Kong's practice of evil Dharma?"
Su Wu looked at Monk Fazhi and said nothing.
In the past, there were rumors about the resurrection of Shenxiu Monk because Monk Fazhi practiced in the deep mountains of Songshan Mountain and achieved the "twelfth place of cultivation" overnight. It was said that he saw the Shenxiu in the mountains with his own eyes. , teach him the supreme miraculous method, and explain the supreme miraculous meaning to him, so that he can break through the threshold overnight and jump from the ninth level to the twelfth level.
Now Shenxiu has truly appeared in the world.
There may be some connection between Fa Zhi and Shen Xiu.
Or maybe... Fazhi has not been seen in the depths of Songshan Mountain, and all the claims he made after coming out of the mountain are just 'lies'.
The reason why he was able to achieve success overnight actually has another root.
Perhaps it has something to do with the 'Maitreya Inner Courtyard', for example, after the trip to the Big Wild Goose Pagoda, Monk Bu Kong was taught the 'Tantrayana One-Word Buddha's Top Dharma'.
But is Shenxiu related to the ‘Maitreya Inner Courtyard’?
Do ‘Little Leiyin Temple’ and ‘Maitreya Inner Courtyard’ refer to the same place?
Su Wu didn't have an answer at the moment.
He looked around at the temples and abbots that were approaching, but he saw no trace of the abbot of Xingshan Temple, 'Shan Wuwei' -
Su Wu's mind moved slightly, and he vaguely realized something.
When the wise monk saw that Su Wu ignored him, he didn't take it seriously. He walked straight into the Zen room and looked at the seven dead baby monkeys and the girl sleeping in the eighth pottery altar. His expression Understanding, he turned back outside the meditation room and said to Su Wu: "Fu Kong is indeed guilty!
In order to practice the "One-word Buddha's Head Method", the Buddha's eyes are opened on the head of innocent creatures to teach samadhi to oneself. This is a sin!
However, Your Excellency claims that Fu Kong practices the ‘one-word Buddha’s crown method’ and uses babies as ‘Buddha alms’, which is a complete slander!
He practiced the one-word Buddha's crown method to benefit all sentient beings.
Isn't this child one of the sentient beings? Why kill all living beings for the sake of all living beings? What's more, the 'One-Sylled Buddha Crown Dharma' does require a living person to support the ritual - but this living person exists as the body to inherit the 'One-Sylled Buddha Crown Chakra King'!
If this child becomes the counterpart of the One-Sylled Buddha Sahasrara King at this time, it will be of great benefit to her in the future!
This is a good thing!
But Your Excellency, indiscriminately killed the monk Fu Kong. He was indeed guilty of killing the monkey, but he practiced for the benefit of the people of the world. His merits and demerits had already been equalized - he was not guilty!
But he was killed by your Excellency——"
The wise monk retreated in order to advance, and with his words, he had the potential to reverse the situation. However, before he could finish speaking, Su Wu turned around and looked down at him, with a bright light in his eyes. : "Bald donkey, do you think the sky has no eyes?!"
Boom!
In the clear sky, there was a thunderous explosion!
Fazhi was so shaken by the sudden thunder that he could not speak for a while!
Su Wu turned back to the Zen room, picked up the child in the altar, wrapped the child's unclothed body covered with dirt with his robe, and dragged Bu Kong outside the Zen room, so that the child woke up and showed him in the public hall. The following accused monk Fu Kong.
Tong'er was held in Su Wu's arms. Looking at the bald heads around him, he was not as afraid as before.
She pointed out what Monk Fu Kong had done, and Su Wu also released the photo of cause and effect to the public.
Fazhi saw that in the causal image, the ‘One-word Buddha Crown Wheel King’ took away the girl’s sexual will, causing corpse spots on her body, and then returned the girl’s sexual will in a flash, causing the girl to ‘come back to life’. The monk sneered and said, “This kind of image must be a false illusion!
How can the dead be resurrected?!
In the image, the girl’s body was covered with corpse spots, and she was clearly lifeless. How could she come back to life in a flash after her sexual will returned?
The image is fake!”
Fazhi’s voice As soon as he fell, Su Wu was already close to his side, and pressed his palm on Fazhi's head. In Fazhi's shocked eyes, he smiled and asked Fazhi: "Do you want to try 'resurrection from the dead'?"
The surrounding monks saw this scene and changed color, and shouted at Su Wu: "How dare you!"
"You are too presumptuous!"
"How dare you insult Master Fazhi?!"
While the monks were talking, they pinched the Dharma seals, and the rolling vows burst out from their eyebrows. In an instant, they condensed into the forms of Arhats and Bodhisattvas on the spot and rushed towards Su Wu!
Su Wu faced the forms of Arhats and Bodhisattvas created by great vows, and his smile did not change. At the same time, he uttered the mantra "Om!"
Under the mantra, boundless light emerged behind his head, and instantly covered the "vow forms"!
The boundless vow forms, in this great light, melted like snow!
The monks were stunned in place, looking at Su Wu with eyes full of fear, and they didn't react for a while!
Su Wu looked at the monk Fazhi who was suppressed by himself the moment his palm pressed his head, and asked him repeatedly: "Do you want to try 'resurrection from the dead'?"
Monk Fazhi's lips stammered.
At this moment, he finally realized the huge difference between his own practice and Su Wu's practice. His body trembled, and he lowered his eyes. His original fearful look gradually turned into determination: "I want to try your method of 'resurrection from the dead'!
Please do it!"
At this critical moment, he made his own choice.
If Su Wu didn't have the method of 'resurrection from the dead', he would die in vain!
After Su Wu got his response, he withdrew his palm on his head, relieved the suppression of Fazhi's practice, and asked again: "Are you sure you want to try?"