Chapter 1392 The Perfect Self (12)
Chapter 1397 The Perfect Me (1/2)
After leaving the "sea of suffering" and landing on "this shore", the practice is still full of unknowns and variables.
The various practices before this shore can be compared to "a blind man touching an elephant". A blind person cannot observe the existence of an "elephant" with both eyes. There are various subjective understandings of an "elephant", which may be far from the real "elephant". But 'xiang' is objective and really exists there after all.
The 'blind man' can completely build up the entire outline of the 'elephant' in his mind bit by bit in the process of constant exploration, and complete all the details of the elephant.
This way you can reach this shore.
And the practice from this shore to the other shore is like "looking at the sky in a cave."
The ‘sky’ clearly hangs over the heads of the ‘people on the shore’. People standing on the first peak on this shore can even see the whole sky more clearly.
However, once people on this shore believe that the 'sky' above their heads is the real sky and the place of the 'other shore', and begin to prepare for landing on the other shore, they are often swallowed up by the Yuan River, and are swallowed up by what they think. The 'other side' swallowed up the end.
For this reason, the "sky" above the heads of people on the shore and the "other shore" in front of them are the "sky" of various unknown existences and the other shore occupied by many unknown beings. When they go to the other shore, they are actually going to those unknown beings. in the mouth.
Beyond the Yuan River, there is actually no end.
So there is no ‘other shore’ for people to dock!
If people do not want to wander for a long time, with boats damaged, bridges collapsed, and themselves falling into the Yuan River, they can only work hard to create a shore for themselves to land on - in the process of creating the other shore, they will still be affected by unknown beings from all sides. Attack, encirclement and suppression!
Throughout the ages, knowledgeable people may have realized that the so-called "reaching the other shore" is actually "making the other shore by oneself". However, even if they realize this, the vast majority of people cannot do this - go from this shore to the other shore. Every 'being' encountered along the way is bound to be full of malice towards itself. Ninety-nine percent of the terrifying beings are here to capture the person who is trying to create his own other side!
The sacred tree spreads its branches on the zenith of this bank, and a red sun sits on the top of the tree, standing quietly.
Su Wu's sexual desire swept across the lonely and uninhabited peaks on this shore. I don't know how many heroes and heroes had stayed on this shore, but they all disappeared on this shore in the end.
‘Living here forever’ is not an easy task either.
Once we landed on this shore, we set a date for 'crossing the river'.
When that date comes, it is impossible for people on this shore to stay and leave!
Those extravagant figures who had once landed on this shore, finally when the date came, either made full preparations and walked leisurely across the Yuan River, or they were confident enough to set sail and race across the other shore, or they were prepared to set off in a hurry - —
No matter what the situation was at that time, most of those 'crossing the river' became part of the Yuan River.
Su Wu looked at the 'end' of the endless Yuan River from afar, looking at the embankments and mountain peaks that seemed to form the banks of the Yuan River. Those 'other banks' were 'waving' to him all the time after he landed on this bank. Because Those terrifying beings kept calling him, causing him to sense the existence of his own "river crossing date" as soon as he landed on this shore.
It is vague and erratic.
Before it really ‘arrived’, Su Wu didn’t even know which day of the year it was on!
This kind of "river crossing date" is much weirder than other people on this side, because it is vague and has no direction. It has no so-called "rules" and can come at any time!
From ancient times to the present, how many people have experienced such a situation, Su Wu cannot know.
Now, he has a hidden inference in his heart: "Perhaps from ancient times to the present, there are still many people who have landed on 'this shore'.
But in fact, there is no one who can ‘build the other shore’ by himself——
No real 'person' has ever made it to the other side without falling into the Yuan River!
The world here is simply a world of cannibalism.
How could it be possible to give people a chance to make a revolution? But those who have never landed on the other side may not actually "cross the river" in the end. They may have ways to circumvent the "crossing date" or cover up the "crossing date" - and if you want to build the other side on your own, the first step should also be It is your own date to cross the river, and it is not at the mercy of external forces. When to cross the river, it is all determined by your own heart! "
For example, Emperor Xuanyuan became the 'Zhonghuang Taiyi' and was revered as the 'perfect man above the gods' - had he ever been on this shore, and had he wandered in the Yuan River?
Like 'Suiren', lying down in an unknown world, the fire left on his body ignited the ignorant and desolate world - has he ever been on this shore, and has he wandered in the Yuan River?
There are even more such as the Mother Saint Hua Xu, the lost head of the ancestor Fuxi, etc... Have they ever been in this situation before?
This bank was not erected from the beginning for people to climb on it and then stand on the bank to look at the Yuan River and the other side in the distance!
Who created this high mountain continent to provide a temporary resting place for people who climbed out of the sea of suffering? !
Su Wu's eyes turned to the mountains on the other side of the mountain with overlapping peaks and towering forests. The sense of crisis in his heart had not diminished by half, but because of the sense of crisis brought about by the undecided date of crossing the river, he also had doubts about where to go in the future. Reborn with endless pride!
No one has done it before, but no one will do it since.
If there is no torch from now on, I will be the only light!
Su Wu's mind was churning, and he stayed on this shore for a long time——
The shadow of the sky-supporting tree gradually disappeared, and the sun in the sky condensed its light. Su Wu left the other side and returned to Huashan. Now Tao Zu has set up a strange escape method around the peaks of Huashan, which can conceal the situation of Huashan for a while. Even the imperial court's Sitiantai cannot deduce the situation in Huashan through the changes of the heavenly secrets.
The situation in Huashan has not yet spread completely. People outside only know that a terrible war has taken place here, and they don't know that the war has ended.
In the cracked and gully-covered Huashan, there is a Taoist temple that is almost in ruins.
Su Wu and his party chose a courtyard with a relatively intact structure and lived in it temporarily. Huizhao has already sent news to the monks in the Xiaoxitian world, explaining the pros and cons and asking them to bring the dragon vein spirits and come here in person - most of the monks in the Xiaoxitian world are great monks who have disappeared from the world.
They gathered their spiritual light and worked together to create the "Little Western Paradise World" for their spiritual will to reside in, and the other world was also the support for the monks to realize the Dharma nature.
But the "Little Western Paradise World" is not just a "place for the Dharma nature to reside". In reality, the monks also created this Little Western Paradise World in a secret area.
They could not completely reside in the Little Western Paradise World with the Dharma nature. Their own spiritual will needed to be exposed to the energy of heaven and earth to prevent their spiritual will from withering and leaving only the Dharma nature. If only the Dharma nature was left, it would most likely be infected by the "True Buddha on the Other Shore", and then the entire Little Western Paradise World would be destroyed.
Therefore, creating the "Little Western Paradise World" in reality was also to preserve their own spiritual will.
Now, the Dharma nature of the monks can all reach Huashan in an instant, but their spiritual wills still have to travel across mountains and rivers with the dragon veins and gods to come to Huashan.
According to Huizhao's estimate, it would take no more than one or two days for the monks to bring all the dragon veins and gods here.
At this moment, Su Wu also took advantage of this free time to first imprison his living father and all the ghosts of Tianqi in his internal organs, so that his internal organs could all receive the "Five Rhymes of Heaven".
In the house with half of the wall collapsed.
Su Wu sat in it.
Danjia, Ping Lingzi, Huizhao, Tao Zu and others were not seen in the house. Taking advantage of the free time, they were connecting some of the broken dragon veins that could still be connected in various places in Huashan, which was full of wounds, and bridging the cracks in the rocks. After Su Wu completed his practice, he would directly use human power to control the power of the earth phase and sew up the most important root vein of Huashan.
However, Jianzhen was still staying in the house.
Su Wu was also practicing the "complete divine body" now, and he could communicate with Jianzhen and learn from each other's experience.
"I am now observing the elder's 'complete charm' practice, and the 'weirdness' is strong. If you did not have an indestructible obsession to guide this weirdness, you are now more like a piece of a weird puzzle made up of many terrifying and weird things." Su Wu looked at Jianzhen and said, "Before on Dongliu Island, you also said that those who can practice 'complete charm' can only see their own complete charm once in the realm of 'interaction between heaven and man' in their lifetime.
——You have only seen the appearance of your own complete charm once, and you did not have time to remember many details. You can only rely on perseverance to force the connection of all kinds of charms. The evil spirits are ‘carved’ on your body, but your true nature cannot integrate into it and balance everything.
Therefore, your complete Shenyun practice can be called the ‘complete Shenyun body’.
It is unknown who will be in the hands of this body in the future, and your obsession is just temporarily borrowing this body.
However, the real complete Shenyun practice should be the practice of the ‘perfect self’.
‘I’ is my heart, my body, and the sum of everything about me.
After those evil spirits belong to ‘I’, they will gradually no longer have their own names of evil spirits, but will be named after me.
——Elder, can you understand what I am saying now? "