Chapter 1446: Lushan God Tree Temple System

Chapter 1446: Lushan God Tree Temple System

Chapter 1451 Lushan God Tree Temple System

Su Wu unfolded the Huangtian Fazhi, and as his mind turned, the palm print left by Empress Wu appeared on the Huangtian Fazhi. Then he told Danjia: "Empress Wu is completely incomparable to Xianger. She left her palm print on the Huangtian Fazhi and was bound by the 'fifty-year period'.

However, even so, Empress Wu can be called a heroic figure.

Although she herself was also infected by 'Lu Mu', Lu Mu could hardly influence her decision, and even had to obey her decision and work for her.

——Even the former Jinglian could not do this.

Although she was infected by Lu Mu, she still maintained her autonomy and moved freely without being influenced by Lu Mu. If she is controlled by the Queen Mother, there must be some kind of method and practice behind her.

Danjia has to face the infection of Lu Mu directly if he wants to contain Lu Mu.

In this way, if you can learn this method from the Queen Mother and master this practice, you can achieve twice the result with half the effort - your primary goal now is to find the Queen Mother's trace as soon as possible, and then master that secret method, and finally complete your own "replacement" of the Queen Mother.

Now there is the Queen Mother's palm print here, which contains her cause and effect. You can use this as a clue and join hands with Zhuoma Zunsheng to carefully track down the whereabouts of the Queen Mother. "

While speaking, a ray of cause and effect floated down from the "Queen Wu Palm Print" printed on the Huangtian Fazhi and wrapped around Danjia's little finger.

Danjia said softly: "Then I will go with Zhuoma to find clues to the Queen Wu's trace. I will not be able to accompany you for some time in the future.

Take care, your Excellency. "

"In times of crisis, light the heart lamp.

I will have a sense and open a way out for you. "Su Wu said solemnly.

Danjia smiled, raised the corners of her lips, and clasped her hands together in front of Su Wu. She stood up and walked to the door of the quiet room with Zhuoma Zunsheng.

She turned around and glanced at Ding Ling, without any extra emotion in her eyes, and then pushed the door and left.

Su Wu watched Danjia leave, then looked at Jianzhen in the corner and said, "The elder will deal with the ghost Buddha.

As I told Danjia, the first priority is to leave a means to contain the ghost Buddha.

Don't be careless and risk your life."

Jianzhen nodded slowly: "I understand.

The current situation is much better than the best situation I have predicted. In order to achieve the final victory, I can remain patient."

"The ghost Buddha is on the other side.

As long as the Buddhist disciple Faxing tries to cross this side and rebuild the other side, he will definitely see it." Su Wu said, "The elder can go to Huashan now and sit in the 'Five Mountains Prison'.

Communicate more with the monks in the Western Paradise, and then join forces to deal with the ghost Buddha."

"Yes."

Jianzhen agreed and stood up immediately.

Su Wu looked at Monk Jianzhen and said, "All things are caused by the combination of causes and conditions, which is called 'Dependent Origination and Nature is Empty'. The elder has survived to this day because of his obsession with 'killing the Buddha's idol'. This 'self-attachment' is not only the 'origin' of the elder's survival to this day, but also the 'origin' of 'ghosts and Buddhas'.

However, if the mind is trapped in 'self-attachment', it will eventually be nothing but 'stubborn emptiness'. The self-nature is stubbornly empty, just like the flower in the mirror and the moon in the water. It will never be able to prove 'true emptiness', and it will not be able to 'give birth to wonderful existence from true emptiness'. All the methods applied will eventually return to 'false existence', and all the practice will be empty.

This cannot truly restrain ghosts and Buddhas.

Only by turning self-attachment into 'true emptiness' can we truly restrain ghosts and Buddhas, and only then can we compete for true freedom in nature."

Monk Jianzhen stood there, listened to Su Wu's admonition, pondered for a while, and slowly left the quiet room.

Looking at the remaining few people in the room, Su Wu did not speak yet.

Junior Sister Ding Ling, who had been thinking for a long time, suddenly said, "If the 'Three Pure Ones' show their skills when Tao Zu's life is coming to an end, I can help my senior brother.

- I practice the 'Invisible Dao' and transform the spirits in the temple into the 'Invisible Dao', which fills the Zhenlu Mountain. This Invisible Dao restrains the death of the 'Three Pure Ones', and can temporarily use their death. I should be able to use it to help my senior brother."

Su Wu didn't look surprised when he heard what Junior Sister Ding Ling said, but only felt sincere emotion and admiration.

He vaguely expected that Junior Sister could achieve what she has now.

After all, Master Chilong valued Ding Ling's qualifications at that time. Under the inheritance of Chilong's lineage, there were only two disciples of the Ding generation, Su Wu and Ding Ling.

Chilong was arrogant and unruly, and his own practice was extremely high. Those who were valued by him and wanted to be accepted as disciples must have good qualifications and character.

Moreover, Su Wu had heard some news about Ding Ling in the later life.

He knew that after he left Lushan, his junior sister pushed Lushan Taoism to a new height, and it became the Zhu Ming national religion, and his junior sister Ding Ling was the Zhu Ming national teacher.

If Lushan had not been secluded from the world due to an accident later, Lushan’s reputation might have surpassed Maoshan Sect and Longhushan Tianshi Mansion!

If Ding Ling’s practice was not outstanding, it would have been difficult to achieve the results in the Ming Dynasty without great ability.

Su Wu looked at Ding Ling, and recalled in his mind the various Taoist sounds of the ‘Zhenwu appearance’ formed by the blurred overlapping of form and spirit when he first entered the Zhenwu Temple system.

The ancestors of each generation expounded their own ‘Tao’.

What impressed Su Wu the most was the phrase "Tao is to transform existence into non-existence" - now Ding Ling has realized the "existence and formlessness of Taoism", which is in line with the exploration of "Tao" by the ancestor in the Zhenwu Temple system. She has gone further than the ancestor in the Zhenwu Temple system.

Being able to realize the existence and non-existence of Taoism has already pointed directly to the true nature of Taoism.

The spirit of the tripod can use this ‘existence or non-existence of the law of Taoism’ to restrain the ‘foot of the Three Purities’, and even use the law of the death tribulation of the ‘foot of the Three Purities’ for its own use. The death tribulation of the foot of the Three Purities is to break the cause and effect of the lives of all Taoists involved in the past and future with the ‘Three Purities’, and the spirit of the tripod can operate its death tribulation, and not be killed by it, which has already shown that she has broken away from the ‘Three Purities’ and cut off the connection with the ‘Three Purities’ more thoroughly, and is on par with Su Wu!

Such practitioners who have cut off the involvement of the Three Purities, such as Tao Zu, Zhongli Quan, Han Guangzi and other Taoist masters, cannot do it now!

"The Three Pure Ones are combined into the 'Original Heavenly God', which encompasses the Three Great Daos of 'The Great Elephant of the Supreme', 'The Forerunner of the Great Nothingness', and 'The Great Mysterious Origin of the Supreme'.

Its form is divided into 'The Foot of the Three Pure Ones', 'The Intestine of the Three Pure Ones', 'The Hand of the Three Pure Ones', 'The Soul of the Three Pure Ones', and so on. All kinds of strange forms are extremely terrifying. Each strange form is beyond the level of 'Heavenly Strangeness' and is on the same level as 'Lu Mu' and 'Ghost Buddha'.

And the Three Great Daos of the Supreme One also have strange changes.

For example, 'The Great Mysterious Origin' and 'The Consciousness of the Ancestor Heavenly Master' are combined to give birth to 'Xiang Er'. This strangeness also belongs to the fierce strangeness of the 'Three Pure Ones'. Sequence.

I am also very pleased that Junior Sister can now temporarily borrow the Three Pure Ones' Foot to save her from death. Master thinks highly of your qualifications - he is not wrong.

However, the Three Pure Ones are terrifying, and my words at this moment cannot describe even a fraction of it.

It is completely impossible to deal with all kinds of evil spirits in the Three Pure Ones Sequence with just the 'Three Pure Ones' Foot' - so, if the Three Pure Ones show up at that time, I cannot leave Junior Sister alone to contain the Three Pure Ones. We should all work together to deal with such a great disaster together, which is the right way. "Su Wu said to Ding Ling with a smile.

Ding Ling also had a faint smile on her beautiful face: "Everything is up to Senior Brother's arrangement, as long as I can help Senior Brother solve his problems. "

The nun's eyes, which seemed to be covered by a layer of mist and looked clear and shallow, became particularly sincere when she cast her eyes on Su Wu.

Tao Zu watched Su Wu and Ding Ling interacting like this, and suddenly twisted his body, as if he was uncomfortable all over.

He cleared his throat and raised his voice to Su Wu and asked: "I say - if you want to die for me and A Kun, and use our death to cultivate the 'Demon Body Seeding Dao Method', then what do you plan to use as the material for the disaster?

Have you thought about where to survive the disaster?"

Su Wu nodded, still looking at Ding Ling, and said: "Zhen Lushan is actually the mountain shape formed by the mutual connection between the feet of the Three Pure Ones and the 'Hou Tu Bloodline'.

Now that Junior Sister can restrain the feet of the Three Pure Ones with the 'Invisible Dao Method', I might as well take back the 'Hou Tu Bloodline' and the 'Lushan Divine Genealogy' evolved from the Hou Tu Bloodline.

In the future, use the 'Lushan Divine Genealogy' as the material for the disaster, and use the Hou Tu bloodline to survive the life and death disaster."

"What Senior Brother said is feasible." Ding Ling responded.

Tao Zu curled his lips and spread his hands, saying, "There is a ready-made one..."

There is a strange connection between the 'Hou Tu Bloodline' and Su Wu - when he first started, he used the 'Hou Tu Bloodline' and the 'Three Pure Ones' to connect with each other, and opened up the 'Lushan God Tree Temple System' on this basis, and truly passed down the Lushan Taoist tradition, allowing Lushan disciples to practice the Lushan God Tree Temple System, sit in the Lushan Temple System, entrust their spirituality, and gather the gods in the temple system.

He mastered the 'Hou Tu Bloodline' in this way.

But because his own practice was not high at that time, his physique was too weak, and he was too far away from the real Lushan Mountain, it was even more difficult for him to know the strange changes inside the real Lushan Mountain. Therefore, although he mastered the Hou Tu Bloodline in this way, he could not really accommodate the 'Hou Tu Bloodline-Lushan God Tree Temple System' in himself. He only borrowed the power of the Hou Tu Bloodline for a few short times. Even so, it still caused a great burden to him at that time.

As for now, Su Wu's physique and cultivation have far surpassed the 'human king level', and he has reconstructed the three phases of heaven, earth and man in his body. At this time, he has completely accepted Hou Tu's bloodline and is in charge of the Lushan God Tree Temple System. There is no longer any suspense.

Ding Ling then said to Su Wu: "Zhen Lushan had experienced an incident in the Ming Dynasty. Because Lushan Taoism was too involved in the world and was too involved in the fate of the Ming Dynasty, the Three Pure Ones' feet were accidentally linked to too many worldly causes and conditions and almost revived.

Although I had successfully sat in the 'Mother Qi Ding Temple System' at the top of the 'Lushan God Tree' at that time, I had not yet comprehended the 'Invisible Dao Method'. In order to prevent the Three Pure Ones' feet from resurrecting, the hard work of Master and Senior Brother was destroyed. At that time, Lushan had to hide from the world and not be involved in the world's situation.

Even so, the situation of Lushan was still precarious at that time.

Fortunately, I later cultivated the 'Invisible Dao Method', and Xianzhen and Xianzhi successfully sat in the world one after another, and each of them took a new path and opened a temple system on the Lushan God Tree.

The three of us joined forces to suppress the 'Three Pure Ones' feet that were about to revive at that time, so that the Lushan situation The situation has returned to stability.

As for now, in the Lushan God Tree, in addition to the ninety-nine temple systems that Senior Brother initially opened up, there are hundreds more temple systems.

In the ninety-nine temple systems that Senior Brother initially opened up, all the gods have been cultivated. "

"Are Xianzhen and Xianzhi safe now?" Su Wu asked Ding Ling, "How are the disciples Xianzheng, Xianyi, Xianxing, and Xiansheng doing now on Lushan?"

Ding Ling replied: "Among the disciples of the Xian generation under Senior Brother, Xianzhen and Xianzhi have opened up new paths, and their temple systems are higher than the 'Mother Qi Ding Temple System' that ranks highest in the Lushan God Tree.

Although the other disciples have continued to practice, perhaps due to limited talent, but due to the burden of their determination, only Xianyi can finally succeed in sitting in the womb.

The rest of the souls are scattered in many temple systems, and have cut off the cause and effect of their lives, and have become part of the gods in the temple. "

"I see."

Su Wu sighed.

The disciples he accepted at that time, such as "Zheng, Yi, Xing, Sheng", etc., were mostly from various Lushan Taoist altars in Fujian, and most of them were small Taoist altars with little reputation, or they were monks halfway, and they had never been a monk before. Come into contact with Taoist practice.

The talents and understanding of these disciples were all mediocre, and it was unusual for them to be unable to cross the long river of time and meet Su Wu.

But now, there is a disciple who has truly mastered the fetal posture technique and is still alive today. Su Wu should be happy about this.

Past memories were tumbling in his mind, and he slowly said: "If I remember correctly, when Xian Yi came to my door, he was actually quite old, already over fifty years old.

In the end, he was able to master the art of laying a fetus and being able to hold a fetus within the temple system, which really exceeded my expectations. "

"Xianyi has an honest and diligent temperament. Although he has a mediocre understanding and poor talent in cultivating a discipline, he is fortunate to be upright and never go astray.

Being able to successfully conceive a child is closely related to his steady practice. It was only when he was about to reach the end of his life that he mastered the womb-sitting technique. "Ding Ling said.

"It is a great blessing to be able to practice successfully."

Although there were many people surrounding Su Wu, after he had decided everything for everyone, he completely shifted his attention to the Lu Mountain Road. He talked to Ding Ling as if no one else was around, and asked about Lu Mountain. various situations.

When Tao Zu and Hong Renkun saw this, they were immediately bored. After yawning a few times, they took Qingzi, Jiang Yingying and other juniors and left separately.

Ji Xingzhou saw this and hurriedly left, not wanting to become the third person in this quiet room.

After a conversation with Ding Ling, Su Wu finalized a specific plan to recover the Houtu Bloodline-Lushan Divine Genealogy Temple System: "Seven days later, I will go to Fujian with you, climb Lushan Mountain, and recover the Houtu Bloodline.

At that time, junior sister will need to restrain Sanqing's feet for a while.

After I accommodate the Houtu bloodline, I will cover the temple system with the feet of the Three Pure Ones and bring it back to silence. "

"good."

With a smile on his lips, Ding Ling took off the magical sword behind him, held it with both hands, and handed it to Su Wu: "This 'Lushan Patriarch's magical sword' can finally be returned to its original owner and returned to my senior brother."