Chapter 1500 The Twenty-Four Hexagrams of the I Ching

Chapter 1500 The Twenty-Four Hexagrams of the I Ching

Su Wu's question hit the point directly.

When the old man heard his question, a smile of approval appeared on his face, and he said: "From my perspective, everything does not depend on heaven alone for its development, and all principles can be called the 'way of enlightenment.' , are all humane changes.

Since all things do not revolve and develop around the sky, they must have their own laws of movement. For example, the sun rises in the east and sets in the west;

For example, no matter how high or far a stone is thrown, it will eventually fall to the ground;

For example, people are born, old, sick and die, and plants and trees flourish and wither.

The old man feels that this so-called 'divination' actually requires the divination person to understand the development laws of all things. On top of the original development laws of all things, plus one's own education, this is the correct method of divination.

According to the changes in the "Fuxi Bagua" and the laws of development of everything he observed, Laochi has evolved into twenty-four hexagrams.

These twenty-four hexagrams, under different circumstances, combined with the diviner's own understanding and the 'teaching' of the laws of things, may not guarantee that the diviner is correct at all times, but at least they can guarantee that the diviner is completely correct. wrong.

In this way, we can begin to compete with heaven for the authority of 'divination'. "

Being correct at all times and being completely error-free are two completely different concepts.

Being error-free does not necessarily mean that it is correct. As long as it is error-free, it will at least be invincible.

Su Wu was very curious about the twenty-four hexagrams summarized by the old man. These twenty-four hexagrams should be the initial prototype of King Wen's sixty-four hexagrams.

But after all, this was what the old man had learned through his own practice. Even if he was curious, he could not ask for it rashly.

Therefore, Su Wu remained silent for a while.

But the old man looked at Su Wu, laughed, and took the initiative to ask him: "Old man, you are now trapped in a trap, like a beast falling into a pit full of spikes, or like a fly falling into a spider's web." , you can clearly see the situation in front of you, but you cannot see the overall situation outside you.

It seems that there is still a way forward, but at the end of the road, it may not be possible to break through the net and get out of the game.

My twenty-four hexagrams should be useful to you.

Are you willing to learn? "

Su Wu looked startled.

What the old man said completely hit the mark with the dilemma he is facing now.

He knew that he was missing his five internal organs, human nature, and earth phase wheels, and was missing. He also understood that he was now trapped in a trap set by you, but now he had no way to search for the five internal organs, the human realm, and the earth phase wheels. The shadow has now entered the capital of Yin, and is still at a loss as to what happened in the past, and does not know where to break the situation.

"I have never met you, why are you willing to pass on your hard-earned knowledge to me?" Su Wu asked the old man seriously.

"The reason is actually obvious." The old man stroked his beard and smiled, "Can I, alone, completely replace Heaven and make humanity completely inclusive of Heaven?

Even if I have thousands of descendants in the future, can this be accomplished?

Only Ji's lineage and all the people in the Zhou Dynasty can't do this.

Humane education naturally requires the participation of everyone in the world and joint construction, so that it can become completely complete and eventually replace heaven.

And you look quite different, like a pearl, even if it is reduced to mud, it still shines brightly. If I want to teach you what I have learned, it must be someone like you. "

Having said this, the old man paused. He looked at Su Wu carefully for a while, and then said: "Moreover, I see that you also have traces of 'Yi Dao' on your body. It is precisely because I sensed 'Yi' from you." His aura, that’s why he took the initiative to make friends.

Although I don’t know where the Yi Dao aura in you comes from, since you and I meet each other, doesn’t it illustrate the wonder of Yi Li’s changes? "

Is there actually Yidao aura left in me?

Su Wu was slightly startled when he heard the sound, but reacted in the next moment.

The 'Yidao aura' and 'Yili changes' that 'Chang' sensed from him should be derived from the 'Wheel of Heavenly Dao' that is now expanding and growing stronger in his body, forming one of the three fundamentals of his body. The "Wheel of Heaven" is a mixture of many sly and divine charms, and the aura of Yi Dao found in Chang Zi should come from the wisps of "Heavenly Divine Charm" that are forged into the Wheel of Heaven!

Is the root of the charm of Tianli the result of King Wen of Zhou’s Yidao education?

Or is it more possible that the charm of heavenly principles is actually the result of heaven stealing the changes in King Wen's sixty-four hexagrams of Yi Dao?

No matter what the possibility is, if he can now learn the 'Dao of Change' from King Wen of Zhou, he can rectify the origin of the 'Wheel of Heaven's Dao' in his body and incorporate it into the teaching of human Dao and the transformation of Yili!

"The breath of Yi Dao you said you sensed in yourself should be this kind of charm." Now we have traced it to the verge of the origin of death and the origin of humanity. Every hero we met here has left a mark in the history of humanity. Having made a bold move, Su Wu had no intention of hiding his secrets when facing them - he no longer needed to deliberately hide anything. He and Chang were talking, and as his thoughts turned, deep in his body The wheel of heaven was slowly turning, and a wisp of heavenly charm entangled in his fingers.

The charm of heavenly principles, which is nothing in the eyes of ordinary people, is so dazzling in the eyes of Su Wu and Chang.

Chang stretched out his hand and indirectly attracted the wisp of heavenly charm like a wandering dragon from Su Wu's fingers. He looked confused, and then suddenly realized.

What is confusing is that this kind of divine charm is obviously closely related to his Yi Dao transformation, but he does not remember when he taught this Yi Dao transformation to heaven in the past.

Moreover, the changes in the Yi Dao in this ray of heavenly charm are more subtle than his Yi Dao.

He listed the general outline of the "Book of Changes" and pointed out the direction of changes in the Yi Dao. The current ray of heavenly charm should be the detailed content under the general outline, and a certain line of change in the concrete transformation of the Yi Dao!

What made him suddenly realize was that the changes in Yi Dao that he had originated from and had a deep connection with him had not actually spread like wildfire.

The fundamental reason why it appeared in the hands of a person like "Wu" who has never met before is because of "Wu"!

"This change in Yi Dao made me feel the change of time." Chang raised his head and returned the ray of divine charm to Su Wu. The old man looked at Su Wu steadily and said, "Are you... a latecomer?"

Su Wu's heart skipped a beat.

Before he could answer, Chang continued: "No wonder, no wonder... I see that you are clearly in the game, but you don't seem to be in the game.

You are incompatible with the world we live in, but you are deeply trapped in it.

Could it be that a god who can use the first world as a trap is the sky itself?

Did the latecomers finally understand the danger of ‘Heaven’? "

Su Wu nodded silently.

The old man breathed a long sigh of relief, and his posture became much more relaxed: "As a dying old man, I am really lucky to receive news from those who come after me while I am still alive.

I am satisfied knowing that there are still people alive in future generations.

I won't ask about the other things - there are two worlds below and above the well. People like us who live underground, no matter how tall we are, will never be able to break through the restrictions of the wellhead and climb out of the well. I can't help you defeat your enemies outside the well, but now that you're in the well, I can always help you.

I'm going to teach you the 'Change of Yi Dao', will you learn it?

Once you have learned this, your eyes should be able to break through the well and see the important things the enemy has done for you outside the well. "

"Please teach me!"

The old man had already said this, so Su Wu naturally no longer hesitated and immediately bowed to the old man, kowtowed and answered.

Afterwards, the two of them still sat on the floor.

He also stayed beside the two of them.

Chang took out eight pieces of tortoise shell from his pocket, handed them to Su Wu one by one, and explained the patterns on the tortoise shell to Su Wu: "This is the Qian hexagram, this is the Kun hexagram..."

"Human Ancestor Fuxi did not know how to lock the root of 'Cangtian', and since then created the 'Innate Bagua'. This Bagua contains the fundamental laws of the changes of Heavenly Dao. Only with this as the foundation can we create the 'Yidao' ', making the eight trigrams intertwined and changing..."

The old man explained Fuxi's innate gossip to Su Wu in detail and didn't care that he was eavesdropping.

However, even if he exhausted his thoughts, he could only understand one of the changes in the 'Kan hexagram' from the old man.

As for later, no matter how detailed the old man's words were, no matter how hard he strained his ears and braced himself to listen, he was completely unable to keep what the old man said in his heart. A sentence went in from the left ear and flowed out from the right ear. , never left any trace in his heart.

It dawned on him.

——It is rumored that ‘Tianchen Nuo’ can take over ‘Cang Tian’, causing the Cang Tian to possess itself and descend into the human world.

How vast is the truth and wonder of the heaven’s tolerance? Therefore, after Tianchen Nuo takes over Cangtian, when he returns to his own heart, some of Cangtian's wonder will remain in his body.

The more mysteries they have left behind, the more it shows how talented they are.

On the contrary, it also shows that Tianchen Nuo's talent is too poor to make the heaven leave more magic in him.

The 'Dao of Change' that the old man taught his master now should be as great a 'Tao' as the Tao of Heaven. Only a person like the master can fully inherit the changes of the Dao of Change that the old man taught him, and even if he himself Just getting one change in Kan Gua can be used for the rest of your life!

When he thought of this, not only did he not feel frustrated in his heart, but he was very happy.

There are always many people who enter Baoshan and return empty-handed. If he can pick up a piece of gold from Baoshan, it is already very precious and he should be satisfied!

"The application of Yidao begins with 'borrowing the power of heaven and following human power', then later 'transforms the power of heaven and gathers human power', and finally 'uses human power to educate heavenly power and make both return to Yidao'. It is a step-by-step process. progress process.

However, because of the innate Bagua created by the ancestors, the first step was to 'take advantage of the power of heaven and follow the power of manpower' before it came into being.

There is one, there are two, three, and there are millions and millions of them without end..."

Several guests came and went at the wine stall, and the wine cups in front of Su and Wu were drained and refilled, until the sun set over the city wall and the red color in the distant sky was gradually covered by darkness. Professor Chang It finally came to an end.

"Meeting a good student is also a good teacher's luck." Chang said to Su Wu with satisfaction, "The old man has only evolved these twenty-four hexagrams from the innate eight trigrams. The wonderful changes in the Yi Dao have not been completely absorbed. These twenty-four hexagrams were unearthed.

There should be sixty-four hexagrams to truly embody the wonder of ‘Yidao’.

However, if you only learn these twenty-four hexagrams now, it is enough. If we have another chance to meet in the future, I will pass on the remaining hexagrams I have learned to you. "

"Yes." Su Wu agreed. Seeing Chang stand up from the ground with his knees up, he also stood up and asked Chang, "You must have something extremely important from the distant Zhou Kingdom to the Yin Capital. Things have to be done here, right?

I heard that the eldest son of Zhou Fangbo, Kao, was taken to Yindu by the army of the King of Shang and became a hostage.

Are you here for Kao? "

The old man nodded and said, "Kao is my son. Although the Shang army is strong and cannot be matched by the current Zhou, I have to offer my eldest son to calm the king's anger and temporarily stop the war.

But as a father, how can I watch my son being bullied in a cage and remain indifferent?

So I am now going to the capital of the Shang Dynasty to rescue Kao.

——I am not only the father of Kao, but also the Fangbo of Zhou. I must be responsible for the Zhou people and cannot involve them in this fight. So I came to Yindu alone. If I die to rescue Kao, my second son Fa will be the next Fangbo of Zhou.

My affairs will not implicate Zhou. "

When Qu heard the old man claiming to be the governor of Zhou, Ji Chang, and that he came alone to rescue his eldest son, Kao, he widened his eyes and looked at Ji Chang with disappointment: "If your whereabouts are exposed and the rescue of Kao fails, not only will you die, but your eldest son Kao will also die.

And Zhou will definitely not be uninvolved.

You are the governor of Zhou, and you are known for your virtue. Even our tribe, Ge Chang, has gone to your country. But as the leader of the country, how can you act so willfully and trap Zhou for the gain and loss of one person, and even ignore Zhou's many allies? "

Su Wu glanced at Qu and smiled: "The sons of the governors of the nine countries are all hostages in Yindu.

If the hostages of the nine countries are ignored now, the reputation of the Zhou Fangbo will be tarnished. If the King of Shang has a wise decision, he will definitely adopt a strategy of discord to cause civil strife in the nine countries, cut off the wings of the Zhou State, and then threaten the Zhou State, forcing the Zhou State to drive the tiger to swallow the wolf, and completely cut Zhou off from the world.

Under such circumstances, according to him, should the hostages of the nine countries be rescued or not?

How to rescue?

If not, it will put itself in a passive position. How should it deal with the next plan of the King of Shang? "

He shook his head blankly.

He is not the Fangbo of Zhou State, how can he know how to respond correctly now?

However, the Fangbo of Zhou State has already arrived in Yindu, and he has already responded-this response, judging from the master's expression, is it right?

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