Chapter 1062 New Buddha
After endless time, Maitreya Buddha passed away.
The Pure Land of Maitreya collapsed.
It was not just Maitreya Buddha who died.
There was also Dipankara Buddha.
This also meant that all the Pure Lands of Buddhism had collapsed.
The lineage of supernatural powers had passed away at this point, and it could be said that this lineage had been completely cut off.
No, because Dipankara Buddha had also passed away, which meant that all the Buddhas in the past had passed away.
But... there was still hope.
Because before the Tathagata passed away, he had said to Shariputra, who was going to follow him into extinction: "Shariputra, in the future, you will pass through countless, boundless, and inconceivable kalpas, uphold the Dharma, and have the path that Bodhisattvas follow, and you will become a Buddha, named Huaguang Tathagata."
Now, countless, boundless, and inconceivable kalpas have passed.
Maitreya Buddha has exhausted all his resources.
Dipankara Buddha has exhausted all his wisdom.
At the same time, on the battlefield of the first grade...
Medicine King Buddha fell.
Medicine King Buddha, with all his possibilities, has won the time of immeasurable and inconceivable kalpas.
Now, Maitreya Buddha uses all the power of his "future Buddha", and Dipankara Buddha personally teaches Medicine King Buddha to resist all the first-class chaos.
Finally, their efforts have paid off.
In the "future world", in this distant future, a future Buddha has been cultivated.
Immeasurable and inconceivable kalpas, that is a time far exceeding the kalpas of retribution of black karma.
If it were not for such a chaotic dark time and space, it would be hard to know how long it would take to complete these times.
Even if it is done now, it actually makes Maitreya Buddha and Maitreya Pure Land completely exhausted.
Before entering extinction, Maitreya Buddha recited the true words of the Tathagata.
"After the Buddha's extinction, the Dharma will remain in the world for thirty-two small kalpas to widely save all living beings."
"After the Dharma is extinguished, the Dharma will be like thirty-two, and the relics will be widely spread, and the gods and people will make offerings."
"What Huaguang Buddha did is like this, and he is your body, so you should celebrate it yourself."
The meaning of this is very simple.
After the Buddha's death, some Dharma will still remain in the world, but it can only continue to exist for 32 small kalpas, and then... the Dharma will gradually disappear.
When the Dharma is also destroyed, there will be a group of monks who insist on the "image Dharma", but they can only last for 32 small kalpas.
However, after that, Hua Guang Buddha will be born.
The "after the Buddha's death" mentioned here is obviously not the Tathagata, but the extinction of all Buddhas.
All the past Buddhas must be wiped out in order to create a new future world.
Maitreya Buddha passed away.
Dipankara Buddha passed away.
Sariputra opened his eyes.
He had experienced countless and inconceivable kalpas.
These times were so long that Sariputra even forgot what he looked like in the past.
However, he also knew that his wisdom had greatly increased.
In fact, before the Tathagata passed away, he pointed him a clear path.
The lineage of supernatural powers is wrong. It is impossible to save the world with supernatural powers, so wisdom is the most important.
With the direction, the help of Maitreya Buddha and Dipankara Buddha who sacrificed their lives, and the delay of Medicine King Buddha, Shariputra was finally helped to achieve Buddhahood at the moment of his future life.
What a great sacrifice.
The death of the three first-rank Buddhas was just to pave the way for Shariputra's birth.
The five Buddhas in the past life all died.
The first Buddha in the future life has been born.
Once upon a time, Maitreya Buddha also achieved the first-rank Buddha in this way.
He is the youngest Buddha, and he also achieved Buddhahood under the care of many predecessors, and even under the protection of the Central Vassa World of the Tathagata.
And now, like other Buddhas who were denied the path, he promoted the birth of Huaguang Buddha with his own death.
Huaguang Buddha stood up.
Behind him, the Central Vassa World and all the pure lands collapsed.
How many "gods" are there in the Central Vassa World?
The Four Heavenly Kings, Trayastrimsa, Suyama, Tushita, Nirmanarati, the Four Meditations and Eighteen Heavens, etc.
All the foundations of these heavens have been exhausted by Shariputra.
These things have long been turned into an empty shell by Shariputra.
He wants to upgrade a first-grade, but the loss caused is far more than that of a first-grade.
But he can only hope for newcomers.
After Shariputra entered Nirvana, he reincarnated millions of times, so that the part of him, ‘Shariputra’, had already been almost washed away by endless reincarnation.
Now he is Huaguang Buddha, not Shariputra.
But it doesn’t matter, he has already achieved the fruit of wisdom.
The so-called “awakening and seeing the truth” is actually to let sentient beings put aside the appearance of things and think about the essence behind them, and the phrase “the heart is the Tathagata” also comes from this.
The wisdom lineage is called ‘Mahayana’.
The so-called Mahayana and Hinayana are actually this distinction.
Cheng means to carry, and it is to see how many sentient beings can be carried to transcend and how many living beings can be carried to awaken together.
The Hinayana Buddhism saves oneself by using supernatural powers to transcend oneself. At most, it uses great supernatural powers to build a big ship and save as many as possible, but it cannot save everyone after all, because supernatural powers have limits.
As powerful as Amitabha Buddha, his Western Paradise cannot accommodate all sentient beings.
The Mahayana Buddhism is wisdom.
It has been said before that wisdom is like a million in wealth. This million in wealth can be used by everyone. After hundreds and thousands of years, everyone has used his million and become a rich man, but he still keeps this million, not a penny less.
Only wisdom, which is inexhaustible, can truly serve as the "Mahayana" to save all sentient beings.
Urge them to think, and all sentient beings will think, and all sentient beings will see their original mind and see the Tathagata in their hearts. In this way, all sentient beings will be liberated and free, and finally all sentient beings will be Buddhas.
When you give up thinking, you also give up the qualification to become a Buddha.
This is the case with people who have been possessed by demons. When they are controlled by the demons, they actually don't know how much they have lost. This is the end of being invaded and eaten up by the demons. That kind of invisible plunder is more bloody than the invasion of traditional swords and guns.
However, most of the time, people who are plundered by the demons don't know who the plunderer is, or even that they are plundered.
All living beings are confused about right and wrong, and they take the false as the true, sinking in the sea of suffering and unable to extricate themselves.
The Buddha uses wisdom to observe himself, which is called thinking. With thinking, he can be bright and clear inside and outside, and know his original true heart. Knowing his original true heart means getting the original unobstructed freedom and liberation, and thus he becomes a Buddha.
The Buddha is not an extraordinary existence. The Buddha cannot destroy the world, has no supernatural powers, and may even be an ordinary person, and cannot even influence the world.
The Buddha is just a wise man who has understood the law of cause and effect. The greatest significance of his existence is to bring this wisdom to others and protect them from such destruction.
Everyone can open their consciousness and awaken, so all living beings are Buddhas.
Huaguang Buddha said softly: "All living beings have the wisdom of Tathagata."
After speaking, Wu Xian and Daozu took a breath and retreated in the distant Yipin battlefield.
Huaguang Buddha faced the biggest enemy since his birth, the demon.
"You have been born, which means that all Buddhas have been destroyed. You are the only Buddha in the future... If you are killed, there will be no Buddha in this world." The demon was a little excited.
The dead demon did not speak, but he had already pounced on him.
The Taoist who had withdrawn asked Wu Xian: "Do you know about this?"
"Almost... I know, but I didn't calculate it so deeply. So, do you want to help them?" Wu Xian asked.
The Taoist replied: "I just don't want the magic to succeed. In this situation, the birth of a new first-class is not a good thing, but I see that you don't seem to have any feelings about the magic?"
Wu Xian took a look and it was indeed what the Taoist would say.
The birth of a new first-class shows that the situation has deteriorated to a certain extent.
He once said that when the great way is abandoned, there is benevolence and righteousness. When wisdom emerges, there is great hypocrisy. When the six relatives are not harmonious, there is filial piety.
The meaning is very simple. When the situation is peaceful, there will be no heroes.
A nation with many heroes must be an unfortunate nation.
When this universe begins to frequently break through, or even a new level appears, it means that this must be a chaotic world.
However, Wu Xian didn't care: "Whether it's a demon or not, so what? I really don't care. You Taoists pay attention to exorcism, but witches don't pay attention to this. I'm just thinking about who will be the winner of this war. Don't fight for so long and lose miserably in the end."
Wu Xian's attitude is very clear.
Indeed, heroes can only be born in chaos.
But so what? There are variables in chaos, and Wu Xian has the opportunity to complete his plan.
"So, you want to stop it, human?" Daozu seemed to see something?
"Humanity is going to help the monsters kill Haotian, I can't sit and watch Haotian die." Wu Xian said: "Since the demon has a new Buddha to stop you, then I can free my hands."
After speaking, Wu Xian disappeared quietly.
He is going to help Haotian and stop the coalition of humans, demons, and cruel gods.
Although the monsters had slaughtered humanity before, it didn't matter.
For the Dao Sect, there were no personal enemies.
Apart from Dao enemies, as long as there was no Dao dispute, they could actually get along well with everyone.
However, the Dao of Demon, which was based on the negation of external things, was an exception.
But no matter what, at this critical juncture, the chaos of the war would be completely incomprehensible to the lives outside the first rank.
Even for the first rank, it was hard to say what the current situation was, after all, a first rank had already fallen in this war.
Sometimes, the effort was not for progress, but to maintain the status quo.
Even if it was just to maintain the status quo, it was already doing its best.
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On the battlefield.
Zhu Fengdan pulled out the spear stuck in his body.
The spear was a small matter, and the spear of humanity was a conventional means of attack.
It was mainly the sword energy of the Human Emperor Sword before.
This thing was really powerful. Now that the inner world could not be repaired, humanity was eroding his Dao and tampering with his thoughts and cognition. This was brainwashing in a sense.
What is the situation of the war? Zhu Fengdan looked around at all the battle reports and speculated on the current situation.
Judging from the current situation... Wu Xian went to help the gods.
The Taoists wanted to suppress the demons.
The demons united with humans, gods, and monsters to resist Haotian.
The real dragons wanted to take this opportunity to destroy Taiyi.
The three remaining Buddhas of Buddhism fell in order to create a future new Buddha, Huaguang Buddha, who is truly "Mahayana" with wisdom, to completely replace the past. At present, Huaguang Buddha is really confronting the demon.
The purpose of Wudao is unknown, but now it seems that the two "gods" of Datu and Cangtian are helping Haotian to stop Rendao.
Under the leadership of the new emperor, Rendao tried its best to take away the opportunity of the Great Dao kept by Li Qi, and hoped to take away the Sun and Moon Xinglu that Yang Zhenqian desperately gave to Li Qi from the zombie Li Qi.
However, that would make Li Qi unable to bear Taiyi's body, because Zhu Fengdan has already seen that this should also be a part of Taiyi.
Li Qi is actually not qualified to bear Taiyi's body, but under his body structure, there is the support of Sun and Moon Xinglu, which helps him overcome the huge difference of Taiyi's body, which allows Li Qi to survive.
Presumably this is also in Taiyi's plan, right? The matter of Yang Zhenqian sending Sun and Moon Xinglu is also under the watchful eyes of the gods.
However, this should not be an arrangement, but "following the trend".
Otherwise, if they could predict the behavior of Daozu and Yang Zhenqian, it would be too terrible.
But no matter what, the current situation has entered a kind of protracted war. It is only possible to continue to progress when Huaguang Buddha and Tianmo decide the winner, or the war between humans and witches is unbalanced, or one of Haotian and Taiyi retreats.
Before the fulcrums of these battles are decided, the entire battlefield cannot be advanced. What they did was just to save some trouble for their own first-class.
Sometimes, this saving of trouble may be the winning hand.
However, Zhu Fengdan still glanced at his apprentice.
Zombie Li Qi carried Taiyi's body without saying a word, and integrated it through his own inner world, three realms, and the sun and moon path, so that he could bear Taiyi.
In a sense, even the battlefield itself took place in Taiyi's body. Although many branches that spread out have been separated, all the space in the real universe is part of Taiyi.
Li Qi was carrying such a huge body.
This was not something as small as a star. No matter how huge the galaxy was, it looked so small in front of this body.
Zhu Fengdan even felt a little bit reluctant to see his apprentice carrying this thing. Although he knew that it was just a zombie, a corpse.
Li Qi was already dead, and what was left was just a corpse with the ability to move independently.
Heavenly demon, Heavenly demon...
Zhu Fengdan actually always wanted Li Qi to see for him where the ways of the gods and witches could be integrated.
This was what he had been doing.
Unfortunately, it was impossible to do it now.
At least, the demons had to pay the price.
He healed the wounds that could be repaired and returned to the battlefield.
The battle continued, and only those above the third rank were qualified to become soldiers on this battlefield.
This war, I don't know how long it will last.