Chapter 1150 The First God of Space and Time
The Tao cannot be passed on lightly.
Sun Wukong certainly understood this principle, but he did, because the Three Heroes of Zhongzhou plus their accessories (Fu Zha:?) were not within the scope of what cannot be passed on lightly.
The reason for this unwritten rule is that preaching means cause and effect. Mortals are afraid of the result, while saints are afraid of the cause. Mortals are afraid of the consequences of their own actions, and they are afraid that the consequences will be bad; while saints are afraid of the cause, the origin. Once the cause and effect begin to entangle, it may lead to eternal damnation.
If you preach casually, it will bring cause and effect. Unless it is a cultivation civilization like the prehistoric heaven, where the entire civilization is preaching, which is itself a part of the civilization process, even so, no immortal saint has put his own skills on the Internet for ordinary people to learn casually.
Someone relies on the skills you teach to bring disaster to a place, becomes a giant of the magic way and slaughters all living beings. Who do you think is responsible for this? You say you have no responsibility, but that's not right, right?
But the three heroes of Zhongzhou and their appendages (Fu Zha:.) are reincarnations, born to stand with Fuxi. Unless they betray, reincarnations are born to be comrades-in-arms of Sun Wukong.
Since they are comrades-in-arms, they are brothers.
There is nothing that cannot be passed on!
The second reason is that even if it is passed on, it is not necessarily learned. The talents of sentient beings are different. The great way is in front. A dull person cannot understand it even if he studies for a lifetime. If you pass on the profound great way to dull people who cannot learn it, and you are unwilling to give up, isn’t this delaying people’s future?
It is better to teach some superficial ways, so that it will not delay others and can really teach something.
Real masters teach students according to their aptitude. If the apprentice is not talented and cannot learn and become an immortal, then learn some unorthodox ways, which is better than wasting time.
There are similar plots in many folk legends. A mortal went to ask for the immortal, but the immortal said that he was not qualified and his earthly fate was not over (anyway, he just looked down on him), and then he casually taught some things and went down the mountain. There is a similar scene in the Investiture of the Gods. Li Jing, the general of Chentangguan, was sent down the mountain by his master because Li Jing had reached the upper limit of the immortal path. It was better to go down the mountain to seek wealth and honor in the world than to die on the mountain.
This is a kind act.
Everyone knows that orthodox cultivation is good, but the prehistoric heaven still provides enough paths for people to choose, because there is basically nothing that can be learned by orthodox cultivation.
[Hongmeng was originally without nature, and it takes Wukong to break the stubbornness] It seems to be just a sentence, but in fact, Sun Wukong did pass on his understanding of the "Tao".
This is preaching!
There is another way to understand the Tao in the eyes of saints, that is, swallowing the world.
Swallowing the world is definitely not that the saints eat the world and then spit it out. Let’s not talk about whether it is disgusting or not. This has no effect except accelerating the funny erosion of the Tao and making oneself look like a fool.
The real meaning of swallowing the world is to understand the world, understand from the multiverse, and extract the knowledge and information you need.
Ordinary saints comprehend rules, high-level saints comprehend authority, and innate saints comprehend the origin.
Any saint, even a saint like the goddess of wealth, has infinite energy.
The infinite energy of saints comes from the multiverse itself. In the process of swallowing up the world, the size of the opening opened by the multiverse to provide energy to the saints will also increase. This is the difference in size between saints.
In addition to rules, authority, and origin, the only thing left to comprehend the world is the light of the soul.
This is also the only way for non-saints to comprehend the world without considering super-model means such as orthodox cultivation.
As long as you can light up your own spiritual light, then by chance, you will have the opportunity to let your own spiritual light comprehend the world.
There is a great opportunity between life and death, and this great opportunity refers to enlightenment.
The three heroes of Zhongzhou and Fu Zha are fully qualified to realize the truth. Even Zhang Jie, who is the weakest, is a strong man with a complete spiritual light. Although Fu Zha's spiritual light relies on the power of others, it is still essentially the spiritual light that he ignited himself. The qualifications of the four are sufficient.
As for how much they can learn, it depends on the ability of the four.
Facts have proved that Sun Wukong's efforts in preaching have not been in vain. The four immediately proved their efforts with their actual actions.
The universe of light has completely formed a solid, yes, a solid.
The suppression effect of the Ruyi Jingu Bang is still effective, but this does not prevent Wu Jie from performing some operations on his spiritual light.
There is no need to completely confront the Ruyi Jingu Bang. On the contrary, he can lock the Ruyi Jingu Bang. Lock the Ruyi Jingu Bang and Sun Wukong with fifteen times the size of the solar system!
The distracting thoughts were gathered, but Wu Jie could not achieve the first stage mentioned by Sun Wukong, that is, to gather all distracting thoughts in a short period of time, to subdue the mind and unify all thoughts, thereby leading to the unification of all cells in the body and the unification of the control over one's own energy.
This is the ultimate in subtlety, or the ultimate of mortals. To go up, one must touch the authority to go further.
If this step can be achieved, the most obvious sign is that the eyes are extremely clear and pure.
Wu Jie could not do it, just like Zhang Heng on the side.
Of course, Zhang Heng may not have listened at all, but Wu Jie listened carefully, felt it, and tried it.
It's just that he really couldn't do it, but just by trying the skills of the void for the first time, Wu Jie felt that his control over himself had improved by more than one level, and his strength had at least tripled! The control power was more than ten times!
‘So strong, it is indeed Monkey King’s famous skill. If I complete the first stage of training, I should be able to materialize the Great Universe of Light and descend directly. When I fight the enemy, a Great Universe will crush anyone who is not an immortal or saint. Although it can only descend to fifteen solar systems now, it is definitely a qualitative change. It is the grace of preaching after the first dragon. Monkey King, remember it! ’
Wu Jie was completely unable to gather his distracting thoughts, but Zheng Zha was the opposite.
Zheng Zha completed the first stage in almost a thought and directly reached the threshold of the second stage [Wukong].
He punched Sun Wukong straight, and Sun Wukong did not avoid it at all and punched him!
The fists crossed and blood was spilt.
One had an arm blown up, and the other... also had an arm blown up!
“Good boy, you learn really fast. Oh? Good, good, the other one has also learned something!”
Zheng Zha’s arm that was blown up by Sun Wukong recovered quickly, and the silver light repaired Zheng Zha’s injuries.
No, this should not be called repair, but restoration.
The power of space and time surrounds the First God. Behind the First God's huge metal body, space is the wheel and time is the axis. A huge space-time wheel appears here.
The First God of Space and Time·Zhang Jie!