Twenty-six, breaking the illusion (it’s the end of the month, please vote for me)

Twenty-six, breaking the illusion (it’s the end of the month, please vote for me)

Wang Chong settled in Jingshan Temple.

After he settled down, he led his group of demons to repair the temple.

Wang Chong also misses the two masters of Qingni Mountain's Rock Mansion, Li Dongshan and Li Xibi. The mountain giant apes they control can manipulate earth and stone, turn fossils into mud, and turn mud into stone to build houses. It couldn't be more convenient.

It's just that after they were separated in Bibo Cave, he never saw Qing Xiaozi and the others again.

Fortunately, the monsters under Wang Chong are all very strong at work. Even the monsters like Eagle Demon Laojiu and Hu Sanyuan, who are not known for their strength, are still as good as five or six ordinary strong men.

They and Monk Guanzhen worked hard for several days, but they also repaired two houses, one where Monk Guanzhen lived, and the other where Wang Chong lived. The remaining monsters each found caves nearby. On a whim, the eagle demon Laojiu also occupied a bird's nest, which was considered to be settled.

There wasn’t much money on the mountain, so they settled in neatly. Monk Guanzhen thought of going to the foot of the mountain to ask for alms.

Wang Chong wanted to practice in seclusion, so he sent Yingyao Laojiu and Hu Sanyuan away and went down the mountain with "Uncle Guanzhen".

Monk Guanzhen was helpless. Although he was a senior brother, he could not control Wang Chong. After all, this "little monk Guanyu" was the abbot of Jingshan Temple, so he took his two nephews down the mountain alone.

A few days after Monk Guanzhen left, Wang Chong once again perfected the Yuanyang Sword Jue.

The Yuanyang Sword was like a red-scaled dragon, agile and agile, flying in the sky. Wang Chong's mood was also a little agitated.

He is no longer a beginner in Taoism, but he also roughly understands the difference between sword tactics and Taoism.

In the most ancient times, almost all cultivators practiced divine law, and divine law was heaven! It's just that the abyss of divine law is deep and mysterious, difficult to cultivate, and it is very bloodline-based. Without the natural bloodline, it is often impossible to practice. This is why Qi Refiners have risen.

Ancient monks took the title of Qi Refiner and specialized in practicing Qi. During the Jin, Tang and Song Dynasties, although Qi became more and more prosperous, it changed from focusing on cultivating oneself to a means of fighting.

There is no other reason. Although the Qi method does not require innate blood and is easier to practice than the divine method, its progress is slow and can easily take thousands of years. It is far inferior to the Tiangang method that appeared in the Taoist sect during the Han Dynasty. It is also called the inner alchemy method. fast.

Yuanyang Sword Technique and Xiao Wuxiang Sword Technique are both Qi techniques. If you practice this method, it will be okay for Tiangang and below, but for Tiangang and above, progress will be extremely slow, and it can often take thousands of years.

Although the Tiangang method has advanced in cultivation and is far superior to the Qi method, it still has flaws. When the cultivation level is low, there are almost no means to subjugate demons and protect the way.

Therefore, today's Xuanmen monks practice both Qi and Taoism, one for longevity and the other for fighting.

Of all the techniques Wang Chong has learned, only the Qi Er Shape Refining Technique is the authentic Taoist method.

If he were like an ordinary Xuanmen monk who cultivated both Dao Qi and Dao Qi, his body would not be pure Yuanyang Sword Qi, but Qi-Two Form Refining Qi and Yuanyang Qi coexisting. If you practice another Small Phaseless Sword Technique, three strands of true energy will coexist, and there will be an additional Small Phaseless Sword Qi.

When three strands of true qi coexist, they are naturally neither as pure nor as strong as one true qi.

It seems that Wang Chong is an anomaly in the world and a strange thing in Xuanmen.

The Yuanyang Sword flew in the air, and a wisp of Wang Chong's energy also flew and changed with the flying sword. His consciousness seemed to have been separated from his body and attached to the immortal flying sword.

The Yuanyang Sword interacted with his Qi, creating all kinds of mysteries.

"A burst of pure yang intention breaks through the delusion and replaces it with mortal immortality!"

Wang Chong Qianyun Yuanyang Sword Technique, a sword intention lingered, rising layer by layer, suddenly breaking through to another level, the tide of heaven and earth's vitality suddenly became strong!

In front of my eyes, there are colorful colors, flying thunder, fire, horses, monsters and monsters coming one after another...

In the tide of heaven and earth's vitality, the world is not up and down, but is divided into countless levels. From the refining of Qi to the embryonic essence, only the shallowest level is touched. Only when the fetal essence is completed can the deeper levels be sensed.

Wang Chong also knew that what he was seeing was both delusion and reality.

Ordinary people cannot sense extraterrestrial demons and void creatures, and extraterrestrial demons and void creatures do not know the existence of the mortal world. This is because there are countless levels of heaven and earth energy blocking them.

Once a practitioner breaks through the vitality of heaven and earth and senses a higher level, and penetrates the two worlds, he can communicate with the void creatures. Some of the void creatures are not vicious, but there are also vicious demons.

There is still one level missing from the embryonic realm, so the last level is called Powang!

Once this restriction is broken, the delusion becomes reality!

Wang Chong did not hesitate, and with a clear shout, the sword intent penetrated the higher level of heaven and earth vitality.

There were two demons who had been waiting at their side for a long time and pounced on him.

Wang Chong did not hesitate. He activated Yuanyang Sword Intention and killed two demons. His true energy sank and he withdrew from this level of heaven and earth energy tide. All the void creatures and extraterrestrial demons disappeared.

In the senses of these void creatures and extraterrestrial demons, Wang Chong was nowhere to be seen.

Withdrawing all the sword intention into the body, the Yuanyang Sword sensed this and flew down, turning into a red bracelet and hanging on the young man's wrist.

Wang Chong felt this and used Yuanyang Sword Technique to cut through the illusion and break through the last level of Feiyuan Realm.

When Wang Chong's fetus was fully developed, the true energy was like boiling, swelling endlessly. Every time the true energy circulated, it became thicker. The meridians were bulging, ready to burst, and it was difficult to stop them for a while.

His mind was extremely clear, and he knew that this was a sign that the true energy was raging and the Yang Fire was burning within.

Yuanyang's true energy is the most yang, the most strong, the most refined and pure. When it breaks through the realm, the true energy transforms. It's not surprising that there are signs of this.

If you have the protection of the master, you can even take advantage of the opportunity of the true energy breakthrough to directly enter the Tiangang. This is also the reason why the most talented disciple of Emei was able to enter Tiangang after practicing Taoism for several months.

Wang Chongke didn't have the support of his master, and Ling Suer was still cultivating in Dulong Temple. He didn't think that his disciple would make such rapid progress in cultivation.

Without the support of the elders of his sect, if Wang Chong boldly breaks through the Tiangang, there will only be one end, that is, he will be devoured by the swarming demons, and his essence and blood will be exhausted, and his spirit will disappear.

It's just that the true energy is boiling at this time. The more suppressed it is, the harder it is to control it. According to normal circumstances, if you don't take this opportunity to break through, you have to consume this true energy. However, Wang Chong did not do this. He directly used this true energy. The fierce and burning Yuan Yang Qi was sent into the orifice of heaven and earth.

In just a moment, one of the heaven and earth orifices was filled to the brim. The meridians in Wang Chong's body continued to produce pure Yang energy. He did not panic and sent it to the second heaven and earth orifice.

When the third aperture of heaven and earth was filled with Yuanyang true energy, there was no more true energy in his body. Although the meridians were still strands producing pure Yang energy, their potential had been exhausted.

Entering the Realm of Destruction, Wang Chong's skill increased by nearly three times.