Twenty-seven. Fire Dragon Refines the Empty Palm (asking for monthly votes)

Twenty-seven. Fire Dragon Refines the Empty Palm (asking for monthly votes)

Wang Chong waited until all the Yuan Yang Qi in his body had been transformed, and then with a roar, he took back the power of the Aperture of Heaven and Earth into his body, and used the Seven-Two Shape Refining Technique.

In the tide of heaven and earth's vitality, a big white-scaled snake's scales were lifelike, like a living thing, flying in the middle of the heaven and earth's vitality. It screamed loudly and broke through the barrier of the tide of heaven and earth's vitality.

On the higher level of the tide of heaven and earth's vitality, a spin turtle that controlled the clouds and roamed freely passed by. It was suddenly frightened and shrank its four claws, shrank its head into its armor, and spun around, surrounded by layers of clouds.

The big white-scaled snake swung its giant tail fiercely, smashing the spin turtle into pieces immediately. It even opened its huge mouth and swallowed the strong vitality created by the crack of the spin turtle.

After swallowing the passing turtle, the white-scaled snake's body suddenly expanded in a circle, and there was a faint bulge of short horns on the top of its head. It screamed again and looked around, full of dominance.

But the next moment, the white-scaled snake dissipated like water bubbles without waiting for several demons to approach, causing these demons to roar angrily and fight each other.

Wang Chong swung his palms left and right, and two streaks of white energy jumped out, as if they were alive.

He felt a little relieved. After the breakthrough of Yuanyang Sword Technique, the White Snake's Letter Breathing Palm finally broke through to the twelfth level. With the completion of the White Snake's Letter Breathing Palm, the Seven-Two Form Refining Technique also reached the level of breaking the delusion.

It's just that in the Seven-Two Form Refining Technique, you have to refine all the twelve beast-shaped techniques, and you also have to temper your muscles and bones, otherwise you won't be able to practice further.

Wang Chong was happy for a moment, but he could only grimace and think about which boxing technique he should practice next.

He used the thousand-year-old skill of the giant whale demon body to practice the Twelve Beast Form Techniques, and he accomplished it in one fell swoop, but the original body could only practice one step at a time.

The art of human-monster transformation only occupies a demon body, but does not transform a human into a demon. If the original body has no cultivation, after a hundred years, it will still grow old, and the demon body will fall off the original body.

Therefore, even though the giant whale demon body and another demon body are far superior to the original body in cultivation, Wang Chong can only use them as a means to fight against the enemy and still have to practice hard.

Wang Chong secretly thought to himself: "With the monster body of a giant whale, thousands of years of skill, and the turtle shell Xuan Gang training, I can do other magic without fear. My own skill is very shallow. Even if I can cultivate this method, it is no better than the horizontal training in the world." Martial arts is a little advanced, so I won’t choose it for now.”

"The Dragon Elephant Powerful Technique is also average. I don't have the unparalleled power of the Giant Whale Monster Body. Even though I can gain greater strength through cultivation, I am not a barbaric man. How can I fight with people with fists and kicks? No matter what kind of swordsmanship I use, I can still win." Once you have the strength, you don’t need to learn first…”

Wang Chong thought over and over again, and finally chose the Fire Dragon Refining Air Palm. This boxing method is in the same vein as the White Snake Voting Letter Palm. It is just a pure Yang true fire that is practiced, and is used in the palm technique. It is different from the White Snake Voting Letter Palm. Kind of mysterious.

Wang Chong used the Seven-Two Form Refining Technique to promote the true energy in his body. The energy changed several times, turned into a spirit, became blazing, and rushed to his palms, creating a faint wave of heat.

He practiced for half an hour, and the people from Yanbei called out: "Sir, there is a visitor outside the mountain gate."

Only then did Wang Chong lose his true energy and float out of Qianxiu's quiet room.

Yanbei and Shang Wenli also changed into clothes with a few patches. After all, Wang Chong was going to become a monk and became a beggar monk. How could they have the nerve to dress well as servants?

When the Yanbei people saw Wang Chong coming out, they said respectfully: "There are six or seven people here. They don't seem to be from the same sect. They first said they wanted to pay a visit to the master Guanzhen. When they heard that the master was not here, they wanted to pay a visit to the young master."

Wang Chong didn't bother to correct him. Although it stands to reason that the Yanbei people should change their name and call him Master Guan Yu. He was a lazy person and didn't care about the details of these titles.

He nodded and took two old servants with him out of the temple gate.

Sure enough, as the Yanbei people said, there were five men and two women outside the temple, all very young, each wearing a weapon, and some of them looked quite arrogant.

Seeing Wang Chong, a young monk wearing tattered monk robes and too young, a young man wearing a scribe's scarf and a green robe, he couldn't help but chuckle and said with a hint of sarcasm: "This Is this Master Guan Yu?"

Wang Chong smiled brightly, without clasping his hands in salute, and replied: "The young monk has only been a monk for a few days, so he cannot be a master. What's the matter with these senior brothers who came to visit me?"

After Wang Chong said this, he couldn't help but feel a little weird in his heart, and thought to himself: "In Hongye Temple, I have a senior monk, and now in Jingshan Temple, there is actually a senior monk! Even if we at Dulong Temple are blessed with both Buddhism and Taoism, I am Brother Monk is still too much."

After all, Dulong Temple is a Buddhist temple, so no matter whether it is a disciple of Master Hongye or Taoist Sunflower, they are either dressed as Buddhists or as lay people. There is really no Taoist priest.

Even Ling Suer, who is known as the Beggar King, is actually a layman.

Wang Chong's thoughts returned to normal with just a slight change. The young man opposite showed a look of contempt and said coldly: "I have nothing to say to you, so just tell me, where did Guan Zhen go?"

Wang Chong still said with a smile: "Senior brother has gone down the mountain to beg for alms. In Buddhism, begging depends on the circumstances. How do I know where he can go? I am in the barren mountains and ridges, with ruined temples and ruins. If you don't dislike it, you can come here Stay here for a while until my senior brother returns. But we don’t have a complete house, so you have to make your own arrangements."

A few young people walked along the long-collapsed mountain gate and saw the ruins on the ground. How could they be interested in "staying" for a while?

The young man who had just spoken to him flicked his sleeves, turned around and left without even bothering to say anything more.

Other young people also followed down the mountain. Only a girl in a blue dress said softly: "If Master Guanzhen comes back, ask him to come to us at Hujiazhuang at the foot of the mountain and we can stay there."

This time, Wang Chong gave a warning and replied: "The girl's words will definitely be conveyed."

Wang Chong watched these people go down the mountain, and he was also curious in his heart. He thought to himself: "Looking at their appearance, they must recognize their senior brothers! Mr. Yan is quite right. The weapons they wear are quite different. They should not be from the same sect, but they are not from the same sect." Like a practitioner."

Practitioners rarely wear weapons, and those with low Taoist practices will find ways to pack them into their bags. Those with higher Taoist practices will even have a magic bag with them. Even if they practice to the level of Dayan, the body and sword are integrated, and there is no need to carry weapons. .

These people wore weapons solemnly, which was the habit of warriors in the world.

Wang Chong had no curiosity about these people. He only stood outside the temple gate for a while and then returned to the temple.

He had been in seclusion for several days and did not want to practice anymore. After walking around the temple for a while, he suddenly thought: "Why can't I see Hu Su'er? This little fox usually hangs around me. Why is it that today there are only two gentlemen Yan Shang, but she is missing?" ?”